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PDF format - AU Journal - Assumption University of Thailand

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languages are taught and learned” and<br />

“the expected roles <strong>of</strong> the teacher and<br />

student” (Prescott, 1995, P. 97).<br />

Students’ respect for teachers differ<br />

considerably in Asian cultures when<br />

compared to that <strong>of</strong> the Western<br />

cultures. In many Asian cultures, notes<br />

Prescott, “teachers are accorded great<br />

respect. . . In Buddhist Burma, for<br />

example, the students pay obeisance to<br />

their teachers at an annual ceremony...”<br />

(P. 97). Similarly, “in <strong>Thailand</strong><br />

teachers are highly regarded” (Prescott,<br />

1995, P. 97) as, annually, a ceremony is<br />

held for students to respect to all<br />

teachers.<br />

Language Learning Is A Complex<br />

Process<br />

Language learning is a complex<br />

process involving many factors:<br />

psychological, cognitive, social, and<br />

linguistic. Unlike first language<br />

learners, foreign and second language<br />

learners usually do not have the luxury<br />

<strong>of</strong> time or <strong>of</strong> learning environments<br />

where they can use the second language<br />

in natural contexts. As a result, in<br />

designing a syllabus for these groups <strong>of</strong><br />

learners, it is essential for practitioners<br />

to note that, according to Kirkpatrick<br />

and Prescott (1995), “in East Asia,<br />

English is now commonly used as a<br />

lingua franca between Asians. For<br />

example, Thai and Japanese<br />

businessmen in Vietnam will use<br />

English with each other” (p. 104).<br />

Thus, “the cultural baggage <strong>of</strong> English<br />

becomes irrelevant as regional varieties<br />

<strong>of</strong> English develop. What becomes<br />

important is the culture <strong>of</strong> the people<br />

one is speaking to and not the culture <strong>of</strong><br />

the language one is speaking in”<br />

(Kirkpatrick & Prescott, 1995, p. 104).<br />

Foreign language learners, therefore,<br />

need “some knowledge <strong>of</strong> the culture <strong>of</strong><br />

the people they are dealing with and<br />

they need to be aware <strong>of</strong> their own<br />

cultural norms” (Kirkpatrick &<br />

Prescott, 1995, p. 104). They need<br />

English language teaching materials<br />

that contrast their own cultural norms<br />

with those <strong>of</strong> the people they<br />

communicate with. It is therefore,<br />

essential that syllabuses and teaching<br />

methodologies are designed so that<br />

“content and cultures should inform<br />

course content and practice, that local<br />

expertise should be integral to course<br />

development and delivery” (Kirkpatrick<br />

& Prescott, 1995, p. 104).<br />

It is essential that foreign or second<br />

language teachers be equipped to cope<br />

with the differences between foreign<br />

language teaching in their own cultural<br />

norms and those <strong>of</strong> the Western<br />

teaching practices and cultural norms.<br />

Further, they need to have knowledge<br />

and understanding that will allow them<br />

to maximise learners’ chances <strong>of</strong><br />

success. They will not be in a position<br />

to do this unless adequate pre-service<br />

and in-service educational provision is<br />

made available for them. If teachers <strong>of</strong><br />

language in Thai tertiary institutions<br />

continue not to be required to undergo<br />

specific training, they will continue to<br />

be unable to cope fully with the<br />

demands <strong>of</strong> the pr<strong>of</strong>ession.

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