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St <strong>Josemaria</strong> <strong>Escriva</strong> in Madrid<br />

The founding of Opus Dei<br />

www.josemariaescriva.info<br />

Fr <strong>Josemaria</strong> <strong>Escriva</strong> moved to Madrid in April 1927. He once said, “It<br />

was in Madrid that I received my mission, and for that and o<strong>the</strong>r<br />

reasons I feel that I have full right to call myself ‘a person of Madrid’.”<br />

1. Garcia de Paredes Street:The founding of Opus Dei<br />

At 45, Garcia de Paredes Street, Madrid, stands <strong>the</strong> Basilica of La<br />

Milagrosa, belonging to <strong>the</strong> Vincentian Fa<strong>the</strong>rs.<br />

The first stone of <strong>the</strong> Central House of <strong>the</strong> Vincentians was laid on <strong>the</strong><br />

feast of St Joseph, 1883, and <strong>the</strong> building is now occupied by La<br />

Milagrosa Hospital. It was here that Fr <strong>Josemaria</strong> <strong>Escriva</strong> founded<br />

Opus Dei on October 2, 1928.<br />

The Central House of <strong>the</strong> Vincentian Fa<strong>the</strong>rs was a large, four-story brick<br />

building <strong>with</strong> simple and austere rooms opening into corridors, and <strong>with</strong> a<br />

large interior patio garden. Next to that building, at <strong>the</strong> corner where<br />

Garcia de Paredes Street begins, was <strong>Saint</strong> Vincent de Paul Church, now<br />

<strong>the</strong> Basilica of La Milagrosa (Our Lady of <strong>the</strong> Miraculous Medal), built in<br />

1904. Behind it was “a large kitchen garden – fertile, verdant, colorful,<br />

and luxuriant – <strong>with</strong> various flower beds separated by walkways covered<br />

by leafy fruit and shade trees” (cf. Guia de Arquitectura y Urbanismo de<br />

Madrid; in <strong>the</strong> 1940s this building underwent a substantial trans<strong>format</strong>ion,<br />

and a good part of <strong>the</strong> old construction is now a hospital. The rest, rebuilt<br />

and enlarged, is now <strong>the</strong> residence of <strong>the</strong> Vincentian community that staffs<br />

<strong>the</strong> Basilica of La Milagrosa). As <strong>the</strong> years went by, <strong>the</strong>se enormous open<br />

spaces of vegetable and flower gardens – which extended to Cuatro<br />

Caminos, alternating <strong>with</strong> ancestral homes and built-up areas – were eaten<br />

up by <strong>the</strong> city’s expansion.<br />

From Sunday, September 30, through October 6, St Josemaría did a<br />

spiritual retreat at <strong>the</strong> Central House of <strong>the</strong> Vincentians <strong>with</strong> five o<strong>the</strong>r<br />

priests. Wake-up time was 5 a.m., and bedtime was 9 p.m. In between<br />

<strong>the</strong>re were examinations of conscience, Mass, talks, <strong>the</strong> Divine Office...<br />

On <strong>the</strong> morning of Tuesday, October 2, feast of <strong>the</strong> guardian Angels, after<br />

celebrating Mass, Fa<strong>the</strong>r Josemaría was in his room, reading <strong>the</strong> notes he<br />

had brought <strong>with</strong> him. Suddenly an extraordinary grace came over him,<br />

and he understood that our Lord was responding to those insistent<br />

petitions, Domine, ut videam! and Domine, ut sit! – Lord, that I may see!<br />

Lord, that it may be!<br />

The Church of La Milagrosa today


earthly tasks, are called to sanctify <strong>the</strong>mselves and <strong>the</strong>ir work. In this light<br />

he saw that <strong>the</strong> Work (as yet unnamed) was destined to promote <strong>the</strong> divine<br />

plan of <strong>the</strong> universal call to holiness; that from <strong>with</strong>in its heart, as an<br />

instrument of God’s Church, would radiate <strong>the</strong> <strong>the</strong>ological principles and<br />

supernatural spirit needed for <strong>the</strong> renewal of peoples. With immense<br />

astonishment he understood, deep in his soul, that that illumination was<br />

not only <strong>the</strong> answer to his petitions, but also an invitation to accept a<br />

divine commission.<br />

The decoration of a chapel in <strong>the</strong> church of Our Lady of <strong>the</strong> Angels<br />

recalls <strong>the</strong> founding of Opus Dei<br />

Three years later, he described <strong>the</strong> gist of it like this: “I received an<br />

illumination about <strong>the</strong> entire Work, while I was reading those papers.<br />

Deeply moved, I knelt down – I was alone in my room, at a time<br />

between one talk and <strong>the</strong> next – and gave thanks to our Lord, and I<br />

remember <strong>with</strong> a heart full of emotion <strong>the</strong> ringing of <strong>the</strong> bells of <strong>the</strong><br />

Church of Our Lady of <strong>the</strong> Angels.”<br />

Under <strong>the</strong> powerful and ineffable light of grace he was shown <strong>the</strong><br />

Work as a whole; “saw” is <strong>the</strong> word he always used when relating this<br />

event. These were moments of indescribable grandeur. As he prayed he<br />

saw displayed <strong>with</strong>in his soul <strong>the</strong> historical panorama of <strong>the</strong><br />

redemption of mankind, illuminated by God’s love. At that moment, he<br />

comprehended in a way that could not be expressed in words <strong>the</strong> divine<br />

core of <strong>the</strong> exalted vocation of Christians who, in <strong>the</strong> midst of <strong>the</strong>ir<br />

Into <strong>the</strong> room, at this<br />

moment of prayer, flooded <strong>the</strong><br />

jubilant sound of <strong>the</strong> pealing of<br />

<strong>the</strong> bells of Our Lady of <strong>the</strong><br />

Angels, a church in <strong>the</strong> nearby<br />

neighborhood of Cuatro<br />

Caminos. That sound would stay<br />

<strong>with</strong> him forever. “Still<br />

resounding in my ears,” he said<br />

in 1964, “are <strong>the</strong> bells of <strong>the</strong><br />

Church of Our Lady of <strong>the</strong><br />

Angels, announcing <strong>the</strong> feast of<br />

its patroness.”<br />

There is always a hidden treasure<br />

in small things done <strong>with</strong> love<br />

and perfection – in difficulties<br />

and joys, in a job well done, in<br />

service to society or one’s<br />

neighbor. Professional work and<br />

social relations are <strong>the</strong> milieu and<br />

“I remember <strong>with</strong> a heart full of<br />

emotion <strong>the</strong> ringing of <strong>the</strong> bells of<br />

<strong>the</strong> Church of Our Lady of <strong>the</strong><br />

Angels,” said St <strong>Josemaria</strong>. One of<br />

<strong>the</strong>se bells is now in <strong>the</strong> shrine of<br />

Torreciudad.<br />

<strong>the</strong> matter that Christians must sanctify; <strong>the</strong>y must become saints in and<br />

through <strong>the</strong> fulfilling of <strong>the</strong>ir family and civic obligations. The universal<br />

call to sanctity implies, in o<strong>the</strong>r words, <strong>the</strong> sanctifying value of work<br />

offered to God and <strong>the</strong> Christian value of secular activities – <strong>the</strong> reality


that one can be detached from this world<br />

<strong>with</strong>out being absent from it, that mundane<br />

things can be used as a means for becoming<br />

sanctified, for becoming divinized.<br />

“In that ordinary life, as we go along through<br />

<strong>the</strong> world <strong>with</strong> our professional colleagues or<br />

coworkers, God our Fa<strong>the</strong>r gives us <strong>the</strong><br />

opportunity to exercise ourselves in all <strong>the</strong><br />

virtues: charity, fortitude, justice, sincerity,<br />

temperance, poverty, humility, obedience….”<br />

Thus <strong>the</strong> sciences and <strong>the</strong> arts, finance and<br />

politics, crafts and industry, housework, and<br />

all o<strong>the</strong>r honorable fields of endeavor no<br />

longer are indifferent or “profane.” Any activity carried out in union<br />

<strong>with</strong> Christ – <strong>with</strong> an upright spirit of sacrifice, love of neighbor, and<br />

perseverance, and <strong>with</strong> <strong>the</strong> intention of giving glory to God – is <strong>the</strong>reby<br />

ennobled and endowed <strong>with</strong> spiritual value.<br />

The young priest was to be <strong>the</strong> herald of a message for humanity “as<br />

old and as new as <strong>the</strong> Gospel itself”. But he saw himself as, at best, a<br />

humble, worthless donkey upon whom a precious and very heavy load<br />

had suddenly been placed. A beautiful burden, which he shared <strong>with</strong><br />

Our Lord, who was <strong>the</strong>re in <strong>the</strong> very depths of his soul. Fr <strong>Josemaria</strong><br />

described his calling in <strong>the</strong>se terms:<br />

“If you ask me how one recognizes a divine calling, how one comes to<br />

a realization of it, I will tell you that it is a new view of life. It’s as if a<br />

light were lit <strong>with</strong>in us: it is a mysterious impulse which urges us to<br />

devote our noblest energies to an activity which, <strong>with</strong> practice,<br />

becomes second nature to us. That vital force, which is something like<br />

an avalanche sweeping everything before it, is what o<strong>the</strong>rs call a<br />

vocation.”<br />

During that retreat <strong>with</strong> <strong>the</strong> Vincentians, he came to see how <strong>the</strong> Lord’s<br />

providential hand had prepared <strong>the</strong> foundation’s cornerstone by means of<br />

<strong>the</strong> sad events that had forced his family to move from Barbastro to<br />

Logroño, from Logroño to Saragossa, and from Saragossa to Madrid. In<br />

that light his life took on a new and full coloring. God had brought him to<br />

<strong>the</strong> capital city to plunge him into <strong>the</strong> very depths of <strong>the</strong> problems of<br />

humanity.<br />

“Yesterday evening, while walking down <strong>the</strong> street,” he would later write<br />

in his personal notes, “it occurred to me that Madrid has been my<br />

Damascus, because it was here that <strong>the</strong> scales fell from <strong>the</strong> eyes of my<br />

soul... and it was here that I received my mission.”<br />

He took an inventory of <strong>the</strong> material means on which he could count for<br />

this mission, and found that he had none at all. As his life progressed, <strong>the</strong><br />

Lord had been divesting him of all impediments. “I found myself <strong>the</strong>n<br />

alone, equipped <strong>with</strong> nothing but my twenty-six years and my good<br />

humor,” he said. On ano<strong>the</strong>r occasion he expressed it this way: “We<br />

started <strong>the</strong> Work, when our Lord wanted, <strong>with</strong> a complete lack of material<br />

means. I had only twenty-six years of age, <strong>the</strong> grace of God, and good<br />

humor. But that was enough.”<br />

A plaque records <strong>the</strong> place<br />

where Opus Dei was founded<br />

In 2000 <strong>the</strong> Vincentian Fa<strong>the</strong>rs of<br />

<strong>the</strong> Basilica of La Milagrosa put<br />

up a plaque inside <strong>the</strong> church<br />

recording <strong>the</strong> fact that it was<br />

<strong>the</strong>re that, in 1928, St <strong>Josemaria</strong><br />

<strong>Escriva</strong> received <strong>the</strong> divine<br />

inspiration to found Opus Dei.


The text of <strong>the</strong> plaque, preceded by <strong>the</strong> seal of Opus Dei, says: “On<br />

October 2, 1928, while he was doing a spiritual retreat in this house of<br />

<strong>the</strong> Vincentian Fa<strong>the</strong>rs, Blessed <strong>Josemaria</strong> <strong>Escriva</strong> de Balaguer<br />

received in his heart and mind <strong>the</strong> divine seed of Opus Dei: ‘I received<br />

<strong>the</strong> illumination about <strong>the</strong> entire Work: deeply moved, I knelt down – I<br />

was alone in my room – and gave thanks to our Lord, and I remember<br />

<strong>with</strong> a heart full of emotion <strong>the</strong> ringing of <strong>the</strong> bells of <strong>the</strong> Church of<br />

Our Lady of <strong>the</strong> Angels’.”<br />

PLACES NEARBY THAT ARE CONNECTED WITH THE<br />

HISTORY OF OPUS DEI<br />

2. Diego de Leon Street<br />

This building has a crypt which holds <strong>the</strong> mortal remains of <strong>the</strong> parents<br />

of <strong>the</strong> founder of Opus Dei.<br />

Fr <strong>Josemaria</strong> moved to this house on October 31, 1940. His mo<strong>the</strong>r,<br />

sister and bro<strong>the</strong>r moved <strong>the</strong>re shortly afterwards.<br />

In this house, Dolores, Fr <strong>Josemaria</strong>’s mo<strong>the</strong>r, died on April 22, 1941.<br />

Ano<strong>the</strong>r episode that took place in this center was one night when Fr<br />

<strong>Josemaria</strong> was too upset to sleep. His good name as a priest had been<br />

insulted and dishonoured. He got up from his bed. The oratory was<br />

close by. He went in and prostrated himself in front of <strong>the</strong> Tabernacle,<br />

and said to Our Lord, “Jesus, if you don’t need my good name, what do<br />

I want it for?” From that moment on, people could trample on his good<br />

name as much as <strong>the</strong>y liked; he was totally detached from his<br />

reputation.<br />

The building on Diego de Leon<br />

Street, Madrid, in 1940 and today<br />

3. Alcala Street: “The Sotanillo”<br />

In Opus Dei’s early days, when St <strong>Josemaria</strong> had no center to take <strong>the</strong>m<br />

to, he used to meet <strong>the</strong> young men he was doing apostolate <strong>with</strong> at “The<br />

Sotanillo” at 31 Alcala Street, Madrid.<br />

This establishment – a chocolate shop, bar, and cafeteria, all in one – was<br />

in a very central location: on Alcala, between Cibeles Square and<br />

Independencia Square. Its entrance was at street level, but from <strong>the</strong>re one<br />

had to go down a few steps, because it was in a semi-basement.<br />

He went back to bed in all tranquility, having abandoned into God’s<br />

hands whatever anyone might think about him.


Fa<strong>the</strong>r Josemaría greatly enjoyed <strong>the</strong> atmosphere of <strong>the</strong> Sotanillo and<br />

<strong>the</strong> company of his friends. The proprietor, Juan, and his son Angel got<br />

used to seeing <strong>the</strong> priest accompanied by students. Whichever of <strong>the</strong>m<br />

first saw him come in would call out, “Here he is, <strong>with</strong> his disciples.”<br />

4. Alcala Gate and Retiro Park<br />

In <strong>the</strong> Plaza de Independencia stands <strong>the</strong> Puerta de Alcala, or Alcala<br />

Gate. In this square, at 75 Alcala Street, Alvaro del Portillo was born<br />

on March 11, 1914.<br />

The Puerta de Alcala, toge<strong>the</strong>r <strong>with</strong> <strong>the</strong> Cibeles Fountain, is one of <strong>the</strong><br />

best-known sights in Madrid. It was built by Francisco Sabatini in<br />

1771. It is one of <strong>the</strong> great ornamental gates built during <strong>the</strong> reign of<br />

Carlos III, and commemorates his entry into <strong>the</strong> capital city.<br />

Retiro Park<br />

The name Retiro Park, or “Retreat<br />

Park”, originated <strong>with</strong> King Felipe II,<br />

who ordered it to be built as a place<br />

of spiritual retreat for <strong>the</strong> King<br />

during Lent, where he could pray and<br />

prepare for Holy Week. It was first<br />

called <strong>the</strong> Royal House of St Jerome.<br />

Later <strong>the</strong> Duke of Olivares named it<br />

<strong>the</strong> Royal House of <strong>the</strong> Good Retreat<br />

(Buen Retiro), from which comes its<br />

present name.<br />

St <strong>Josemaria</strong> often used to meet <strong>the</strong><br />

first people of Opus Dei and <strong>the</strong><br />

people he was doing apostolate <strong>with</strong>,<br />

here in this park, for a chat. Isidoro relates, “To begin <strong>with</strong> we didn’t have<br />

anywhere to go <strong>with</strong> <strong>the</strong> Fa<strong>the</strong>r. We would sit on a bench in <strong>the</strong> street.<br />

Then we started to go to Retiro Park, which was quieter, and would make<br />

plans for <strong>the</strong> future.”<br />

St <strong>Josemaria</strong> wrote in February 1932 that he would sometimes visit <strong>the</strong><br />

Park. “Last Saturday I was in Retiro Park from 12:30 to 1:30 (...) and I<br />

tried to read a newspaper. Prayer came upon me <strong>with</strong> such force that,<br />

against my will, I had to stop reading.”


Map <strong>with</strong> <strong>the</strong> places mentioned in this article<br />

1. Garcia de Paredes Street:The founding of Opus Dei<br />

2. Diego de León Street<br />

3. Alcala Street: “The Sotanillo”<br />

4. Alcala Gate and Retiro Park

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