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Report 202 – Proposal to amend Section 304-B IPC Dowry ... - Jeywin

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63<br />

3.5.5 Most anti-death penalty organizations, most notably<br />

Amnesty International, base their stance on human rights<br />

arguments. The anti-death penalty scholars claim that the society<br />

seeks an escapist attitude by taking away the life of an individual.<br />

However, in India, adequate safeguards shield penalizing powers,<br />

in this regard. Even if a High Court awards death sentence <strong>to</strong> the<br />

accused, on appeal against the Trial Court’s acquittal of the same,<br />

the right of appeal <strong>to</strong> the Apex court is au<strong>to</strong>matic. Additionally, a<br />

condemned prisoner retains the right <strong>to</strong> get his sentence<br />

commuted, suspended, remitted, reprieved, respited or pardoned<br />

by the Governor of the State concerned, followed by the President<br />

of India as provided in the Constitution of India.<br />

3.5.6 Perhaps, recent trends of public sentiment against capital<br />

punishment represent a broader realization that correction is more<br />

important <strong>to</strong> society than punishment.<br />

3.5.7 It may be pertinent <strong>to</strong> note that this Commission has dealt<br />

in details with diverse facets of capital punishment, in its<br />

35 th <strong>Report</strong>, September, 1967. The answer <strong>to</strong> the query<br />

under consideration herein may be found in principle in<br />

that report although the question was not specifically dealt<br />

with reference <strong>to</strong> dowry death. In para 77 of that <strong>Report</strong>, it<br />

was observed that at first sight, the capital offences (listed<br />

above in para 69) may not show any common element; but<br />

a close analysis reveals that there is a thread linking all<br />

these offences, namely, the principle that the sanctity of<br />

human life must be protected. It is the will or willful

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