Jesus Life 91 - The Jesus Army

JESUS 

Issue 91 FREE 

three / 2012 

www.jesus.org.uk 

LIFE 

The magazine of the 

Jesus Army & Multiply 

Christian Network 

ON LONDON’s 

STREETs 

INSIDE: TALKING TO “DIGITAL NUN” ALCOHOLISM MULTIPLY RWANDA

CONTENTS 

New 

Generation 4-7 

Rich Wilson of 

Fusion on raising 

up future leaders 

Called out of 

chaos 8-9 

Carrie-Ann Edwards 

tells Jesus Life how 

Jesus rescued her 

On the 

margins 11-14 

A look at the ‘hidden 

problem’ of middleclass 

alcoholism 

Talking 

to... 18-22 

An interview with 

“Digital Nun”, Sister 

Catherine Wybourne 

Multiply 

Rwanda 23-26 

A moving story of 

a community of 

reconciliation 

To forgive is 

divine 30-32 

A young man’s 

testimony of difficult 

forgiveness 

2 Jesus Life 

and... 

History Makers 15-17 

‘Beguines’: radical women of God 

Jesus Centres 27-29 

The journey toward Birmingham Jesus Centre 

Astounding news 33 

An excited blog post from Stuart Patnell 

Just four questions 34 

Jesus Life asks a Jesus radical just four questions 

Keep in touch 35 

Phone numbers for UK Multiply churches 

The Jesus Fellowship Church, which is also known as the Jesus 

Army and includes the New Creation Christian Community, upholds the 

historic Christian faith, being reformed, evangelical and charismatic. 

It practises believer’s baptism and the New Testament reality of 

Christ’s Church; believing in Almighty God: Father, Son and Holy Spirit; 

in the full divinity, atoning death and bodily resurrection of the Lord 

Jesus Christ; in the Bible as God’s word, fully inspired by the Holy Spirit. 

This church desires to witness to the Lordship of Jesus Christ 

over and in His Church; and, by holy character, righteous society 

and evangelical testimony to declare that Jesus Christ, Son 

of God, the only Saviour, is the way, the truth and the life, and 

through Him alone can we find and enter the kingdom of God. 

This church proclaims free grace, justification by faith in Christ 

and the sealing and sanctifying baptism in the Holy Spirit. 

© 2012 Jesus Fellowship Church, Nether Heyford, Northampton NN7 3LB, 

UK. Editor: James Stacey. Reproduction in any form requires written 

permission. The Jesus Fellowship does not necessarily agree with all 

the views expressed in articles and interviews printed in this magazine. 

Unless otherwise indicated, all scripture quotations are taken from the 

HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 

1978, 1984 International Bible Society. Used by permission of Hodder & 

Stoughton Ltd, a member of the Hodder headline Plc Group. All rights 

reserved. Photographs in this magazine are copyright Jesus Fellowship 

Church or royalty-free stock photos from www.sxc.hu. The Jesus Fellowship 

is part of Multiply Christian Network. Both the Jesus Fellowship and 

Multiply Christian Network are members of the Evangelical Alliance 

UK. Jesus Fellowship Life Trust Registered Charity number 1107952. 

JESUS 

ARMY 

www.jesus.org.uk

ON LONDON’S 

STREETS 


A word from Mick Haines, 

apostolic team leader of the 

Jesus Fellowship 

LONDON WAS very busy this summer with 

the Olympics. We were very pleased to be 

able to march for Jesus in the West End of 

the capital in June. There was rain before and 

after, but as we marched along the streets and 

gathered for a Jesus demonstration in Trafalgar 

Square the sun shone! 

We were very blessed to have around 

65 delegates from Africa, the Indian subcontinent, 

South America and several other 

places join us for the march. They came for our 

Multiply International Leaders’ conference. Our 

eight apostolic men helped to enrich the Jesus 

Fellowship “Power Festival” at Pentecost, with 

songs from their countries and inspirational 

testimonies. Rukundo (pictured right) is our 

apostolic man for Rwanda. You can read more 

about him on pages 23-26. 

We recently held our “Winning Festival” 

in our Golden Marquee. Our focus was “the 

overcoming church”. There is a real sense 

of God moving us forward as we face many 

challenges including succession and the 

strengthening of our distant plants. We ever 

want to be an army spreading and enforcing 

the victory of Jesus. 

We do value the friendship and support of 

many in the UK and other nations. Please 

continue to pray for us. The spiritual battle is 

intense. 

Finally: this issue of Jesus Life magazine 

is the last! In keeping with this internet age, 

we are moving our focus more fully onto our 

website, jesus.org.uk. A new updated version 

of this website will be coming out before the 

end of 2012. In future we will release, just 

once a year, a magazine named jesus.org.uk 

with highlights from the website. This will be 

distributed by Jesus Fellowship members and 

friends; we will no longer be maintaining a 

mailing list. However, if you wish to receive the 

first jesus.org.uk magazine in January 2013, 

fill in the card between pages 10 and 11 and 

we will send it to you free of charge. 

May God bless you as read this last Jesus 

Life magazine. 

JL 

Jesus Life 3

THE PROPHETIC 

WORD 

RELEASING A 

NEW GENERATION 

OF LEADERS 

4 

Jesus Life 

www.jesus.org.uk

Rich Wilson is the National 

Team Leader for student network, 

Fusion. He spoke at the Multiply 

International Leaders Conference 

this year about releasing a younger 

generation of students. 

I 

’M PASSIONATE about connecting students 

to church and church to students. Courageous 

steps need to be taken to create space and 

expectation for young adults to come and pioneer 

the church. 

Risk-taking is the only way 

At Fusion we took a risk with a young woman 

called Anna. We’ve been seeking to engage with 

Loughborough University and to bless it for 

nearly twenty years now. A few years ago we 

asked the university how we could bless them 

and they said, “Well, you can serve us. You can 

help us clear up some litter after a festival and do 

some car park attending”. Around the same time, 

a girl called Anna had real compassion for the 

female students who were getting very drunk in 

the student union night club. The student union 

night club in Loughborough holds around 3000 

people and it’s a mad place to be, a challenging 

place to be. It’s a place where we need a whole 

load of Christians to stand out and do things. 

So Anna started hanging around the female 

toilets, looking after the really drunk female 

students because they were vulnerable. She’d 

hold their hair while they were being sick and 

make sure they got home safely. Then another 

group of Christians started working with her and 

ministering to the girls and guys. 

The student union noticed what was going on 

and they said, “You’re doing what we should be 

doing, but you’re better at it, so why don’t you 

take responsibility for the pastoral and practical 

needs of the students on these nights?” 

It’s a bit like having Street Pastors inside the 

nightclub. It has grown and grown, and now 


Are we able to see 

through people’s 

ordinariness? To 

see what God has 

put in them? 

they’ve named the club event after us! 

Desperation makes taking risks easier! How 

desperate are you to see a new generation 

released into effectiveness? The woman in the 

bible who was bleeding for twelve years took a 

big risk to touch the rabbi’s clothing, but in taking 

a risk, power is released and she is rewarded. 

Desperation drove her to take the risk. 

Anna was released in a risky venture in 

reaching people. It’s a great story which can be 

multiplied and replicated right around the UK 

and Europe. We estimate on “Club Mission” 

nights there are 40 Christians out in t-shirts 

doing all kinds of things, like looking after the 

drunk students, giving out water, handing out 

cups of tea, and flip flops to girls with high 

heels they can’t walk in when they’re drunk. 

We reckon we minister to around 15 per cent 

of the university in one night. 

Sometimes a time in the wilderness prepares 

us for taking risks. There are clear parallels 

between Elijah’s and Jesus’ “wilderness 

experiences” in 1 Kings 19 and Matthew 4. 

Both Elijah and Jesus travelled through the 

wilderness for 40 days and 40 nights and were 

ministered to by angels. Both of them called 

people to follow them – Elijah called Elisha 

to leave his lifestyle behind and follow him, 

and Jesus called the disciples to follow Him, 

promising to make them “fishers of men.” 

Continued overleaf 

s 

s 


She’d hold their 

hair while they 

were being sick 

and make sure they 

got home safely 

Continued from previous page 

Desperate measures are needed 

We all enter into ‘the wilderness’ for some 

seasons in our life. Most of the time it’s not our 

choice, or something that we want to do, but 

we find ourselves there. Elijah was intimidated 

and depressed, but he was sustained by the 

Spirit. He was encouraged and ministered to 

by angels for 40 days and nights. He ventured 

through the wilderness before he met with 

God. 

Jesus, affirmed by the Father, led by the 

Spirit, enters the desert to “face his demon” 

and he’s ministered to by angels. There’s 

something about the wilderness that makes 

us aware of our weakness and it’s out of that 

weakness that we gain clarity. 

We will struggle to truly release younger 

leaders from a place of strength and 

sufficiency. There’s a cost to truly releasing 

people; it’s not just about recruiting volunteers 

to do our bidding, it’s about multiplying 

leaders. That’s a whole other level of risk and 

I think it’s difficult to do that from a place 

of strength – we need it to happen out of 

desperation. 

The art of seeing needs to be embraced 

This is what happens to Elijah: God very 

clearly speaks to him about his successor. We 

don’t get that from Jesus, but my guess is, it’s 

a very formative time; He’s got an idea about 

what’s going to happen next, even who He’s 

going to choose to be His disciples. These were 

common people – Elisha was just a farmer, 

one of twelve teams ploughing the fields, Peter 

and Andrew were fishermen. 

They were ordinary people and the challenge 

for us is: are we able to see through people’s 

ordinariness? To see what God has put in them? 

Do we embrace this art of seeing what God sees? 

It’s going to be the key to getting the right people 

and the right leaders beyond their self doubt. 

Beyond the enormous ego that is sometimes 

there in young men, lies potential. 

s 

s 

6 


www.jesus.org.uk

A high challenge is mandatory 

Philip Petit is a tightrope walker. In the early 

1970s, when the twin towers had been built, 

he read about them in a magazine in a dentist 

surgery. He saw the plans for the towers and 

thought, “I know what I want to do: I want to 

rig up a wire from one tower the other and walk 

across.” He got so excited about the vision of it. 

He said, “It’s impossible – so let’s start working”. 

“It’s impossible – so let’s start working”. 

That could be our mandate. And that’s what 

Philip Petit did on 7 August, 1974 – he illegally 

rigged a wire from one tower to the other and 

walked across. 

We must call a generation to respond to a 

high challenge. Young people don’t need a 

low bar; they need a high bar, something to 

reach for. They need something that will be a 

challenge and will cost them. 

With Elisha, there was a gap, a time for 

consideration. Once Elisha’s made up his mind 

there’s no going back; there’s a high challenge. 

Celebrate the competency gap 

This isn’t always very easy to do. I remember 

a student just turned up Loughborough 

University a few years ago now. In the first 

week he was very keen: he said to me, “I’m 

not sure which team to join! The student 

leadership team or the church leadership 

team?” I thought, “Well, let’s just see how you 

get on, shall we?!” But there was certainly a 

desire in him to achieve. 

How do we release young men and women 

who’ve still got issues and character failings? 

Release young 

leaders: they 

are going to do it 

differently 


For a start, I mustn’t be unrealistic about how 

I was like when someone released me. Some 

of the students I meet now are way further on 

than where I was when I was their age. 

It was the same with Elisha: he had his 

issues (he couldn’t take ridicule, for instance) 

even after ten years of training with Elijah. 

Or Jesus’ disciples: they wanted to be first; 

they wanted to call down fire; they didn’t 

understand most of what Jesus told them. 

We often think young people “aren’t quite 

ready yet” – but we’ve got to release them 

anyway. There are some things that God 

will deal with in individuals – they’re not for 

us to deal with. We have to release them. 

Don’t fear what you see as the competency 

gap – recognise God works with the new 

generation “as they are” – and celebrate it. 

Can we release without agenda? 

This is perhaps the hardest thing for leaders. 

They’ve worked hard to get to where they are, 

to steward what God’s given them – but there 

is an imperative to release younger leaders, not 

just create volunteers. They are not just there to 

do our bidding or to enhance our position, our 

reputation, our credit, or our work. 

Release young leaders: they are going to 

do it differently. They are not there to be our 

shadow; they are there to lead and take the 

church forward. That’s something we need 

to work out. May we all have the courage and 

the wisdom to multiply out younger leaders. JL 

Rich Wilson is team leader for 

Fusion. He works across the four 

purposes of Fusion to ensure 

joined up thinking and action for 

the delivery and expansion of the network. 

He is responsible for strategy that builds 

partnerships with students, churches and 

other organisations. Rich is married to 

Ness and has been based in Loughborough 

since 1992. 

VISIT THE FUSION WEBSITE: fusion.uk.com 


CALLED OUT 

OF CHAOS 

8 


www.jesus.org.uk

Carrie-Ann Edwards tells Jesus Life 

the moving story of how God healed 

her from her chaotic past. 

WAS starving hungry, had no money, three of 

I my family members were in prison, mum had 

died and I had lost my daughter. I felt like my 

life had been a lie, so far, and I felt so alone. 

I’d just been released from hospital (from 

an overdose) and now I wanted to end my life 

again. I phoned a helpline: “Try the Coventry 

Jesus Centre,” they suggested, “they give out 

food parcels.” 

I went down to the Jesus Centre and sat at 

the back; they were talking about God and I was 

angry: “There is no God. You’re taking the Mick. 

I hate God – He’s hurt me.” 

When the meeting was over I was invited 

back to Promise House, a Jesus Fellowship 

community house, for lunch. People were sitting 

round tables and I was shocked to notice 

glasses of water. I had never sat at a table to eat, 

or to drink water – we only had beer! 

Then someone prayed: “Thank You, Lord, for 

the food we’re about to eat.” In that moment I 

found God; something inside me changed and 

for some unknown reason I fell in love with 

God. Hope had come back into my life. 

I was brought up in Coventry and my parents 

It was like I was 

at the cross and 

everything in me 

was nailed to it 

– my habit, my 

hurt, my pain 


were alcoholics. I was an alcoholic at the age of 

twelve and at fourteen I began taking drugs. At 

sixteen I moved in with my boyfriend; we later 

got married and had a baby. We began arguing; 

I was drinking anything I could get my hands 

on and my husband began turning violent. 

When my child was five, I went to a safe 

house. Mum became very ill. I had a bad nervous 

breakdown; I couldn’t cope anymore and 

I asked social services for help. Then Mum 

died and my child was taken into care. I was 

traumatised and tried to commit suicide. I also 

self-harmed. 

After two years I left the safe haven and 

got a flat. I fought to get my child back but I 

still drank and took drugs. The social services 

thought I was an unfit mum because of my 

habit and because I kept breaking down. 

It was at this point that I walked into 

the Jesus Centre. Life wasn’t plain sailing 

afterwards. I lost my child after finding God and 

at one point I felt like I was losing God too. 

On New Year’s Eve 2010 I got really wasted 

with drugs and drinks and the next day I phoned 

up someone at the Jesus Centre for help. They 

invited me to a meeting in Northampton. 

That day I got really free from drugs and 

drink. I fell on my knees and I called out to God: 

“I can’t take any more.” Everything I had, all of 

me, I gave to Him. 

God brought me, for the first time, to the 

cross. It was like I was actually at the cross where 

Jesus died and everything in me was nailed to it 

– my habit, my hurt, my pain. I experienced God 

embracing me. It was really peaceful. God lifted 

everything off me. I was lost in Him. 

God has been faithful; it’s Him that keeps 

me afloat. 

He’s helped me get clean and eased the pain 

of losing my daughter. I’ve got a new family 

I can trust now and I have been shown what 

love is again. I live in Christian community and 

have a full time job. It’s not always been an easy 

journey but it has been exciting and fulfilling. JL 


WHO’D WANT TO LIVE 

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www.jesus.org.uk

OFF THE 

BOTTLE 

I had a young 

family and a 

mortgage and 

started drinking 

incessantly to cope 

with the stress 


Dominic Finch-Noyes leads an alcohol 

support group ‘Stay Dry, Be Free’ 

Jesus Life takes a look at the 

widespread but often hidden 

problem of alcoholism amongst 

middle-class professionals in the UK 

THINK Britain has a huge drink problem,” 

I Alistair Campbell, former Director of 

Communications and Strategy for Tony Blair, 

recently told Jesus Life. “I think there’s a real 

danger that all the focus is on binge drinking 

and people causing trouble in city centres. I’m 

not saying that isn’t a problem, but I think the 

bigger problem is the middle class professionals 

who are addicted to alcohol. 

“As a country I don’t think we have accepted 

that so many people, particularly middle-class 

people, are addicted to drink. They’re not so visible 

– they are often at home – they don’t come 

out drunk.” 

Dominic Finch-Noyes, 58, a member of the 

Jesus Fellowship, runs a group at Northampton 

Jesus Centre for people who with serious 

alcohol issues called “Stay Dry, Be Free”. 

Dominic has experienced firsthand the painful 

slide into alcoholism. 

“My father was a wine merchant,” explains 

Dominic; “I grew up in a drinking environment. 

I went into the wine trade, too, and had 

my own business. Until my late 30s I was a 

borderline alcoholic. 

“In the late 80s and early 90s I had been very 

successful businesswise. But the early 90s financial 

crisis caused interest rates to rise quickly. Being 

a small business man, my company overdraft 

suddenly cost me much more; customers stopped 

paying; cash-flow dried up. I had a young family 

and a mortgage and started drinking incessantly 

to cope with the stress. 

“My wife, Susan, was a Christian (I wasn’t). 

She had the courage to believe that things 

would eventually get sorted. She coped until she 

couldn’t cope anymore, but eventually told me I 

had to live somewhere else. 


s 

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I know from 

experience that the 

first step you have 

to take is to admit 

your problem 

Alistair Campbell, speaking at Northampton Jesus Centre 


www.jesus.org.uk

WHAT IS AN ALCOHOLIC? 

Someone who is dependent on or addicted to 

alcohol. 

WHAT ARE ALCOHOL’S WITHDRAWAL 

SYMPTOMS? 

When alcoholics abstain from drink their 

experiences include: sweating, nausea, shaking, 

diarrhoea, rapid heartbeat and seizures (which 

can be life threatening). Psychological symptoms 

include stress, anxiety and depression. 


“I tried as hard as I could, for four years, to 

give up drinking – unsuccessfully. I wanted more 

than anything to stop. I managed to get into 

residential rehab, but was chucked out for drinking 

(worse than ever) and hitched to near our 

house in Huntingdon, where I lived rough. One 

morning, I waited till the kids were at school, 

knocked on the door and asked my wife for a cup 

of tea. I went into the downstairs toilet and saw 

myself in the shaving mirror and the enormity 

of my helplessness hit me; I looked like a twitchy 

scarecrow. I realised I just couldn’t fix this. At 

that point, for the first time in my life, I started 

crying out to God.” 

Dominic’s wife had heard about the Jesus 

Fellowship and rang asking for help. Two weeks 

later, Dominic went to stay at Honeycomb, a Jesus 

Fellowship house in Northamptonshire. 

Dominic continues: “I was ill with alcohol, 

underweight and weak. I spent June and July 

1994 working on the Jesus Fellowship’s farm. I got 

physically well and at the same time I found new 

life; I was born again. Later I was filled with the 

Holy Spirit. I did drink a couple more times, but 

six months later I had my last drink. That was in 

January 1995.” 

“My wife visited me and made friends, too. I 

lived at Honeycomb for six months and Susan 

was so happy with what she found that she 

had the confidence to agree to sell our house 

in Huntingdon. In 1995, my family all moved 

into Honeycomb with me and we stayed for 

s 

s 


six or seven months before moving to our own 

new home. 

“My family was back together again. They’ve 

forgiven me for the pain I caused them and I have 

a new church family too. Jesus continues to give 

me the strength to stay dry and to help others to 

do the same.” 

Alistair Campbell describes his “big crash”, 

back in the 1980s – the day he ended up in 

hospital when drinking and depression triggered 

a breakdown – as “the best day of my life and 

the worst day of my life; it was the best because I 

survived and sorted myself out”. 

He added, “I think part of the problem with all 

mental illness, and I include alcoholism in that 

category, is that there’s still so much stigma and 

taboo attached to it that people are generally 

reluctant to open up. The most important thing, 

I think, is to bring it more out into the open. If 

you’re reluctant to open up, you don’t find the 

services that might be able to help you. 

“I know from experience that the first step you 

have to take is to admit your problem. My worry 

is that for some people there is no rock bottom, 

before death. 

“It’s only because of what I gained through the 

experience that I have been able to do what I have 

done since. It’s helped me prioritise and accept 

things that are important which before I had 


s 

s 

WHAT ARE THE SIDE-EFFECTS OF ALCOHOL 

DEPENDENCY? 

• Physical problems include: insomnia, infertility, 

memory loss, liver disease, high blood pressure, 

stroke, coronary heart disease and obesity. 

• Psychological problems include: anxiety, 

depression and suicidal feelings. 

• Personal problems include: loss or 

disruption of relationships, loss of 

employment, financial difficulties. 

• Social problems can include crime such as 

violence or theft. 

• Safety problems include accidents at work, 

at home, and on the road. 


WHAT CAUSES ALCOHOL ADDICTION? 

Sometimes drinking is an integral part of 

people’s social life and dependence gradually 

creeps up on them; sometimes it runs in the 

family; sometimes stress at work or in the family 

such as the death of a family member causes 

people to find temporary relief in alcohol. 

HOW WIDESPREAD IS ALCOHOLISM? 

More than one in 25 adults in the UK are 

dependent on alcohol and the UK has one of 

the highest rates of binge drinking in Europe. 

According to The Office for National Statistics, 

the professional classes are the most frequent 

drinkers in the country. 

People need to 

not just know 

about forgiveness; 

they need to 

experience it 


Stay Dry, Be Free group members 


pushed away.” 

Dominic identified relationships as key to 

his recovery: “I had never met Christian men I 

could relate to before. Now I met guys of my age, 

people I could connect with. I realised there was a 

masculine, virile, radical faith available. I’d never 

appreciated this – and it was for me.” 

“Stay Dry, Be Free”, the alcohol support group 

Dominic and others run, aims to be a secure, 

trusting environment for people to share honestly 

how they have coped with their addiction during 

the last week. 

“The group has to be a safe place,” Dominic explains. 

“People can look at us and say, ‘If they can 

do it – people who have hit rock bottom – I can. 

The group is inclusive – people of any faith or none 

are welcome. However, we do say, ‘This is the 

Jesus Centre; sometimes we may pray – but we will 

not shove it down your throat. We may also discuss 

our experience from a spiritual dimension.’ There 

is no programme, no professionals and sometimes 

we just sit around and have a discussion.” 

Paul, a member of the group, put it like this: 

“A car that has had a head on smash can take 

months, even years, to repair and that is the same 

with us. We have to learn to cope with the guilt, 

the regrets. People need to not just know about 

forgiveness; they need to experience it.” JL 

s 

s 

www.jesus.org.uk

BREAKING 

THE BOUNDS 

Trevor Saxby tells the remarkable 

story of the Beguines, a radical 

Christian women’s movement in the 

Middle Ages. 

WE LIVE IN days of great social upheaval. 

The late 1100s were much the same. 

There was a great migration away from rural life 

and into the towns, where a new “middle class” 

of merchants and craftsmen evolved. Also, the 

Crusades had led thousands of men to their 

death, leaving an imbalance of women. 

The Church was not well placed to cope 

with this new climate. For centuries, the 

beating heart of the faith had been the 

monasteries, but these were usually in the 

country, their ancient traditions out of touch 

with new social developments. Many had 

grown rich and cared little for service and 

evangelism. Women who wanted to live 

radically for God had few openings. The time 

was ripe for a new expression of the kingdom of 

God, and the Beguines rose to the challenge. 

This was a grassroots movement that began 

with a group of praying women in Liège, 

Belgium, in the 1190s. Their name derives 

from Lambert le Bègue, a parish priest who 

preached against abuses in the established 

church and urged a new movement of godly 

women to rise up to serve their generation. 

Adult women during the Middle Ages were 


s 

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Jesus Life 15 

Photo: Grégoire Lannoy, Flickr.com


www.jesus.org.uk

s 

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expected to be either a wife and mother, or 

nun. The Beguines questioned this concept 

and lived outside the boundaries. They also 

saw how society was changing and chose 

to stay in the towns, especially the poor 

suburbs, where they could serve the people 

with Jesus’ love. 

Women who entered Beguinages (Beguine 

houses) were not bound by permanent vows, in 

contrast to women who entered convents. They 

could leave the Beguinage to marry. Some were 

widows with children; others came to escape 

arranged marriages. There were celibates 

like Yvette de Huy, who had a prophetic gift. 

Together, these radical women pioneered a 

new form of community. 

They pledged themselves to prayer, 

poverty and service. They aimed to recover 

the simplicity, love and outreach of the early 

Church. They preached (which was not 

allowed), and in the language of the people, 

not Latin. Their communal settlements had 

a hospital, a chapel, and craft workshops to 

generate an income. They held literacy classes 

for poor children, supported widows, and took 

in orphans. And at every turn, they proclaimed 

God’s love for the poor. 

Beguines had no mother-house or 

appointed head. Every community was 

complete in itself and fixed its own rule of life. 

Some only admitted ladies of high degree, 


Others came 

to escape 

arranged 

marriages 

They preached 

(which was not 

allowed), and in 

the language of 

the people 

others only the poor, but most welcomed 

any women, and these were the most densely 

peopled. Several, like the great Beguinage of 

Ghent, numbered around a thousand. 

In the beginning, the clergy’s attitude 

towards Beguines was ambivalent. The 

groups were religious and dedicated to 

charity, which was acceptable; but they 

existed without men (except for priests and 

confessors), which was dubious. The Church 

did not approve of their lack of permanent 

vows. Women were not supposed to have 

that much freedom. In time, this led to the 

Beguines being opposed as heretics. 

The Beguines made their mark for God. 

They had heard the pulse of the society God 

had placed them in, and met its need. The 

movement multiplied, and by 1270 there 

were Beguine communities in most towns in 

Belgium, Holland and North Germany. JL 

Trevor is a senior leader in the 

Jesus Fellowship. He says, “I 

love learning from God’s movers 

and shakers in history because I 

want to be a history-maker now! 

READ HIS BLOG: 

radical-church-history.blogspot.com 

Jesus Life 17 

Photo: Kat Cole, Flickr.com

TALKING TO 

“DIGITAL NUN” 

Online Nun 

On Twitter, Sister Catherine describes herself 

as a “Benedictine nun, keen on God, books 

and technology” who “likes people, too”. 

She is the Prioress of Holy Trinity Monastery, 

formerly at East Hendred, now at Howton 

Grove Priory in Herefordshire. 


www.jesus.org.uk

Sister Catherine Wybourne is 

better known online by her Twitter 

name: “Digitalnun”. She talks 

to Jesus Fellowship writer Amy 

Williams about community, vows, 

sharing and technology. 

It’s great to talk with you, Sister Catherine. 

Could you tell us a bit of your own story to start 

with, about your vocation? 

I was born of poor but honest parents and 

I had a Catholic education, which was a bit 

unusual as neither of my parents were practising 

Catholics. I was very influenced by the sisters 

who taught at the Catholic school. They were 

lively, intellectual people who would talk about 

faith in a very open way that made me do a lot of 

thinking about my own life. 

I decided to do a PhD in Spanish medieval 

history. I was studying the Cistercians, so I 

had to read the collected works of St Benedict. 

While I was reading it, the monastic life began 

to speak to me – not in an academic way, but as 

something that I should pursue. 

I sat down and thought about where I’d be 

when I was 50, and realised I didn’t want to be 

living in isolation from other people. I took myself 

off to Stanbrook Abbey in Worcester in 1981, 

where I lived until 2003. 

What is the process that somebody goes through 

to become a nun? 

Well, the first stage is postulancy, which lasts 

at least six months and can be extended to a 

year. They wear their own clothes and essentially 

live with the community and pray with the 

community, but they don’t have any particular 

commitment. They can leave at any time – they 

can also be asked to leave at any time. 

Then you’d get the monastic habit with a 

white veil, which lasts about two years, but can 

be extended. That’s a period of more serious 

formation, with more study in scripture, theology 


I’m sure there 

must be a way 

of opening up 

the internet as 

a sacred space 

where people can 

encounter God 

and rules of St Benedict. Then you have first 

vows for three years – although they can be 

repeated – vows of stability, conversion of life 

and obedience. Then, finally, solemn confession, 

which means you make your vows for life and 

wear a black veil. It takes at least five and a half 

years to get to that stage – and they are vows for 

life. You become a full member of the community. 

That’s the point where you have to give up 

everything, all your worldly possessions. 

There must be times when somebody who has 

made life vows does in fact break those vows. Or 

is that extremely rare? 

It’s extremely rare, particularly for women. 

I have known only two cases where a nun has 

asked to be laid aside from her vows: one was 

ill and the other person wanted to live as a 

hermit. They’re the only ones I personally have 

known in my life. 

Do you think that is because of the process 

before making those vows? 

Oh yes, it’s a real “weeder-outer”! We find a 

lot of people can’t cope with small community, 

doing pretty much the same thing day after day 


s 

s 


I see the vows 

like this: one 

roots us, one 

opens us up, 

and one lifts us 

up to the Father 


Sister Catherine in her Priory Garden 


and not having very much in the way of material 

possessions. Some people just don’t grow. But 

usually you find that people who stay perhaps 

two or three years still feel that they have gained 

something from that monastic experience, 

though they may not spend their whole lives in 

the community. 

Vows of ‘conversion, stability and obedience’ 

– can you unpack them a little more? What do 

they mean? 

Stability is a vow which binds you to a 

specific community or group of people and 

a specific way of living a monastic life. All 

Benedictine Monasteries are independent, 

so each of them will have their own take on 

how the rules of Benedict should be lived and 

stability is a commitment to live in that way 

and to carry it forward. 

Conversion is really a promise, a vow to live 

the monastic life as it should be lived and to be 

open to the process of conversion every day of 

our life. 

Obedience is having an attitude of listening 

to God. 

I see the vows like this: one roots us, one 

opens us up, and one lifts us up to the Father. 

That’s how I see it anyway. 

Give us a flavour of your community life. 

Well, we have what’s called a “chapter of 

faults”. That’s an occasion when we specifically 

meet together to apologise to one another for 

ways of which we may have hurt each other 

or brought down the community. The other 

person may know nothing about it: for example 

if I’ve been a bit short tempered with some 

of the people I deal with on e-mails, I will 

acknowledge that and ask for their prayers 

because I have weakened the public perception 

of the community. Equally, we have an important 

rule – again it’s from St Benedict – which is that 

if we have any dispute or disagreement during 

the course of the day, it must be settled before 

nightfall. I have noticed that very often it’s the 

s 

s 

www.jesus.org.uk

person who hasn’t given offence that goes to the 

other and asks forgiveness. It’s a great liberation. 

You have everything in common. How do 

you work that out in practice? Do you have a 

common bank account as a community? 

Yes, we own nothing personally; St Benedict 

is very clear about private ownership. A monk 

would have absolutely nothing of his own. Yes, 

we’ll use our own toothbrushes and so on, 

but anything that we need is asked for from 

the community. So if my shoes were worn 

out I would ask the community if I may have 

another pair of shoes. We try to make sure 

that our own private life as a community is as 

simple as possible. 

So you don’t have a television? 

No, but we read a lot. 

Your work means that you’re online quite a lot – 

so there is media exposure in your life! 

Yes, we made a conscious decision as a 

community back in 2003 to use social media as 

a way of reaching out to other people. Because 

my work is typesetting and web development I’m 

on the computer most of the day so it isn’t really 

too much of an interruption in my life. Everything 

I do is either with the encouragement or the 

sanction of the community. 

We decided as a community that it would be 

a good thing for me to have a Twitter account. I 

didn’t decide that for myself. 

So – “Digitalnun”! I don’t know of many digital 

nuns! Why did you make the decision to actively 

use the internet and social media? 

The “Digitalnun” bit actually came from 

my email address in the 1990s – I wanted 

something memorable. We were reading the rules 

of St Benedict on welcoming and hospitality, and 

I said “How do we put this into practice, in a 

house with very limited space for guests?” So we 

thought, “We haven’t got any space, why don’t 

we do our hospitality online? It’s something that 

we could teach ourselves.” 


s 

s 

Amy Williams 



21

Why would 

people be looking 

for us online, 

what would they 

be seeking? 

22 


s 

s 


I’d had a bit of experience with building 

websites so we sat down and said “How do we 

want to present ourselves online?” But then we 

realised that most monasteries were doing just 

that – talking about themselves and what they do 

– and so we asked ourselves a different question: 

“Why would people be looking for us online, 

what would they be seeking?” Trying to answer 

that question has decided how we’ve used the 

internet and social media. 

So what are people seeking? 

A lot of people are seeking some sort of 

community online; I am appalled by the 

loneliness that we seem to touch. A lot of people 

are seeking anonymous information about 

Christianity or the monastic life – it’s a lot easier 

than knocking on the door and asking. 

People also want an experience of God and 

that’s why I’m very keen that we move from 

what I call the ‘declarative’ – proclaiming 

things online – to the ‘immersive’ – an 

experience. I’m sure there must be a way of 

opening up the internet as a sacred space 

where people can encounter God. I have a 

feeling that if we pray hard enough and work 

hard enough, we might find a way of doing it. 

Is there anything that you’d like to say to the 

Jesus Army? 

I think that what I would most want to say 

is, be encouraged, because in the life of any 

community there is a ‘middle-aged sag’ and if 

you’re getting on for 40 years old now you may 

be experiencing a bit of that. There comes a point 

where the initial enthusiasm has waned a little 

bit, maybe some of the initial dynamism has 

gone. I think that’s when it’s really important to 

remember why you started, to remember what it 

is that you were called to be. So be encouraged 

and don’t give up. 

JL 

www.jesus.org.uk

FROM BLOODBATH 

TO BROTHERHOOD 

Rukundo, 

himself a Tutsi, 

lost 78 relatives 

before the war 

was over 

Rukundo (top left) with his wife and children 

www.multiply.org.uk 

Rukundo Bartholomew is building 

a remarkable church community 

against a background of tribal 

warfare and genocide in Rwanda. 

He tells Jesus Life his story. 

WOUNDED RWANDA” are the words 

Rukundo Bartholomew uses to 

describes his homeland. 

He experienced firsthand the genocide 

that shook the world in 1994 when extremist 

Hutus rose against Tutsis and moderate Hutus. 

Rukundo, himself a Tutsi, lost 78 relatives 

before the war was over. 

While fleeing the bloodbath in Uganda, 

Rukundo heard God’s voice, audibly, bringing 

him words of reality, vision and hope: “You 

were part of the problem; now you are part of 

the solution.” 

Rukundo said, “God revealed to me how bad 

I was! I felt I was worse than anyone! Now I 

understood people because I understood myself! 

I began forgiving everyone! This changed 

everything. I had been full of hatred toward 

the Hutus. Now I could look at every Hutu and 

say, ‘they are my problem!’ I realised that we 

all need Jesus and we all need changing. I knew 

everyone needed to come to that same place 

and forgive. Now I knew – I could be part of the 

solution!” 

Rukundo’s life had been turned around. A 

few months later Rukundo again heard God 

speak audibly to him again: “The solution is in 

the church.” 


s 

s 


oth Tutsis and Hutus (and a smaller 

tribe, the Twas) are called to live in 

harmony as members of one “body of 

Christ” – as a fourth “Jesus tribe” 

“Jesus tribe”: Rukundo with his brothers and sisters 


www.multiply.org.uk

s 

s 


Having returned to Rwanda, in 1997 

Rukundo established the first Christian community 

house of what was to be called the 

New Humanity Mission. These are houses of 

Christians from different tribal backgrounds, 

living together as a family, sharing possessions 

and lives. 

In 2006, Rukundo started the Disciples of 

Jesus Christ church, which now has about 70 

members. In 2009, some members of Disciples 

of Jesus Christ chose to make up a second Christian 

community house. Last March, another 

family of five joined it. 

The survival of this prophetic venture has 

been a financial struggle at times, due to high 

unemployment in Rwanda. Recently members 

of the community began a small business selling 

second hand clothes. Enough money has 

been generated to provide enough for everyone 

to eat. 

In 2007, Rukundo founded a group called, 

One Heart One Mind, with the aim of bringing 

people together from different churches 

with a united message: forgiveness and 

reconciliation must begin in the church where 

both Tutsis and Hutus (and the smaller tribe, 

the Twas, considered primitive and inferior by 

many Rwandans) are called to live in harmony 

as members of one “body of Christ” – as a 

fourth “Jesus tribe”. 

Rukundo says, “Being a New Testament 

Christian is simple: living for Jesus equals living 

for our brother. To love Jesus is to do His will 

and love our brothers and sisters. 

“The new tribe needs to be seen by everyone 

in Rwanda,” he adds. 

Today there are small One Heart One Mind 

groups, made up of the different tribes and 

coming from different denominations, all over 

Rwanda, as well as in Burundi, Tanzania and 

the Congo. These meet often locally and altogether 

once every three months for two days, 



s 

s 

Being a New 

Testament 

Christian is 

simple: living 

for Jesus equals 

living for our 

brother 

Rukundo (right) at the Multiply 

International Leaders Conference 


25


praying, “Your will and kingdom come” and, 

“Teach us to love each other”. 

Rukundo and his team make use of radio 

broadcasting skills. Rukundo compares this to 

“shelling” the land before the “infantry” move 

in – preparing the people “over the air” not only 

for the message of God’s forgiveness, but also 

that “Jesus must be Lord as well as Saviour”. 

Then small ‘One Heart One Mind groups are 

formed to put the message into practice. 

Rukundo said, “In Rwanda, the Church is a 

people chosen from the three ever-warring tribes 

and the many conflicting denominations to shine 

for wounded Rwanda with the love of Jesus. 

Rukundo spoke at the recent Multiply International 

Leaders Conference in the UK with 

this message: “When we first become Christians 

we often pray ‘My Father in heaven.’ We must 

step beyond that, into calling God ‘Our Father’ 

and living not only for God, but for our brothers 

and sisters, too.” 

JL 

s 

s 

Rukara Barthelemy, from 

Rwanda, is married to Ericka and 

has four sons and two daughters. 

He is better known by the name 

Rukundo (Kinyarwanda for “love”). 

WHAT IS MULTIPLY? 

Multiply Christian Network is a worldwide 

apostolic stream of churches, initiated by 

Jesus Fellowship Church. 

CONTACT MULTIPLY: 


Contact Multiply Director, Huw Lewis, 

Tel: +44 1327 344533 

Email: huw.lewis@jesus.org.uk 

Write to: 

Jesus Fellowship/Multiply, 

Nether Heyford, Northampton, 

NN7 3LB, UK 

26 


www.multiply.org.uk

cool oasis in 

the city sprawl 

The fifth Jesus Centre is to be in 

central Birmingham. Laurence 

Cooper tells its story so far. 

THE NEW York Times rated Birmingham 

in the top twenty places to visit in 2012, 

consolidating the city’s reputation as a major 

tourist destination, replete with world class 

cultural, entertainment and gastronomic attractions. 

But beyond the vibrant night life and überchic 

shopping destinations like the Mailbox, 

there’s a darker side to the city. 

Gangs deal drugs, homeless asylum seekers 

surf sofas and impoverished families struggle. 

Loneliness haunts both bedsits and penthouse 

apartments. In this city, both champagne and 

tears flow, and an angry restlessness, erupting 

vividly in the rioting of 2011, is stoked up by 

the glaring inequalities illustrated by all the 

conspicuous consumption. 

At Jesus Centres, every kind of person is 

welcomed. The Birmingham Jesus Centre will 

attract both the kind of people who’ve been 

shopping in Selfridges, and those who have 

been shoplifting in Aldi (or, for that matter, 

in Selfridges). It’s the kind of place where 

the haves, and the have-nots mingle, and 

where you’re not judged for your past or the 

label you are now wearing. It’s a cool oasis of 

kingdom life, a peaceful space in the bustling 

heart of the city where you can catch your 

breath, find yourself, and get a bit of help 


s 

s 




when you need it. 

After looking for a suitable property for a 

couple of years, we thought we had found a 

good place in the Jewellery Quarter. It wasn’t 

to be. A few local businessmen didn’t fancy a 

drop-in on their doorstep: they conspired to 

thwart us. We won the support of the council 

for our plans but, in a desperate move, a 

property speculator gazumped the property 

from under our noses. 

Disappointment! We were back to square 

one, or so it seemed. From the jaws of defeat, 

however, we snatched a victory. We were 

led by the Spirit to identify the ideal area we 

wanted for our building. Eventually, we found 

a vacant property. 

The value of a place is all “location, location, 

location”, and it seemed God wanted 

us to have a far more central location than 

the Jewellery Quarter. Now we’re going to be 

a stone’s throw from the Bullring and New 

Street, right smack in the heart of the city. 

It’s no time for resting on our laurels. 

There’s work to do – to inform and motivate 

the Jesus Fellowship congregation in Birmingham, 

apart from anything else. A Jesus 

Centre is effective if it has a crew of volunteers 

who are engaged and willing, and we’ll 

struggle if the congregation doesn’t “buy in”. 

So far, our people in Brum have showed 

they are up for it. Financial giving is up significantly. 

A “Jesus Centre fair” will take place 

soon, when we will hear about what Jesus 

s 

s 

Centres are like from people who are doing 

it already. A broader spectrum of people are 

being brought into planning talks, and young 

people especially are being invited to key 

management and operations meetings. Jesus 

Centres need to be hubs of youthful energy 

and enthusiasm for Jesus and his cause. 

It’s time to dream and to work our imaginations: 

what shall we do at our centre? After 

school clubs? Lunches for office workers in 

the building above? Most importantly – what 

is the Spirit saying about the role of the Jesus 

Centre in this sprawling city? 

Many challenges loom. How might we meet 

some of the gaps in homelessness provision 

created by budget cuts – without simply 

allowing the government to use us as a convenient 

means of outsourcing their responsibilities? 

We will encounter many practical 

challenges along the way as well as spiritual 

challenges. This is to be expected as we seek 

to demonstrate the kingly rule of Jesus in a 

modern city. 

Yet the same Jesus who is the source of our 

inspiration will also provide what we need for 

the tasks ahead. 

JL 

Laurence is a writer, fundraiser, 

and leader in the Jesus 

Fellowship. He lives in a Christian 

Community house in Birmingham 

and supports Jesus Centres around the UK. 

READ HIS BLOG: 

laurencecooper.wordpress.com 

JESUS 

CENTRES 

worship • friendship • help for all 

WHAT ARE JESUS CENTRES? 

Places where the love of Jesus is expressed 

daily in worship, care and friendship for every 

type of person. 

WHERE ARE JESUS CENTRES? 

There are Jesus Centres in Coventry, London 

Northampton and Sheffield with one planned 

for Birmingham in the near future, with vision 

for further locations. 

MORE INFO: 

jesuscentre.org.uk 

facebook.com/jesus.centre 

28 


www.jesus.org.uk

We seek to 

demonstrate the 

kingly rule of Jesus 

in a modern city 



TO FORGIVE 

IS DIVINE 


www.jesus.org.uk

Forgiving those “who sin against you” 

is one thing. How about when they 

beat up your mother? A young Jesus 

Fellowship member speaks out. 

WAS woken up at 6am, one Wednesday 

I morning, by a distress call from my mother. 

I could tell by her voice on the phone that 

she was distraught. She told me that she had 

just been released from the hospital. A few 

weeks earlier she had been beaten up by four 

women in a local park. 

Some background: my mum has spent 

the past seven years homeless, or as near as, 

and involved with the harsher aspects of that 

scene. She got caught up with a guy who went 

on to commit some very nasty acts against 

her. This was the reason she’d been assaulted 

so badly in the park that day: the women had 

asked her, “Are you ****’s missus?” to which 

she’d replied, “No I’m his ex.” 

She told me she didn’t see the first punch. 

And she didn’t feel the last, because when 

they’d finished she was unconscious. 

She told me in that phone call that she 

has some brain damage that the doctors will 

never mend. 

She was slurring and had trouble 

remembering what she had just told me 

because her short term memory was affected. 

After planning to meet with her in the next 

few days, we said goodbye and I put the 

phone down. 

Needless to say, I couldn’t get back to 

sleep. I sat there in my bed numb. How was I 

to feel about this? 

I started to ask God “Why?” It was all 

I could say. I felt led to look up the word 

“abuse” in the concordance in my bible. It 

took me to the verse in Luke’s Gospel, where 

Jesus talks about turning the other cheek and 

says “Pray for those who abuse you”. 

What was I supposed to do with that? I said 


She didn’t see 

the first punch. 

And she didn’t 

feel the last, 

because when 

they’d finished 

she was 

unconscious 

to God, “I could do that – just about – if it was 

me! But this is my mum! I should protect her; 

I’m her son!” 

I read further on and was shocked at what I 

saw at the bottom of the page: “God is kind to 

the evil and ungrateful.” 

How impossible! How can He be?! And how 

can He expect me to be that? 

What I did next may not be what you’d 

have done, but people have different ways 

of handling strong emotions: I grabbed my 

guitar and started making up a song. I was 

singing what I felt. And I started to cry. 

As the tears ran down my face, a song took 

shape: “Lord, my heart is small and black. I 

want to hurt them, Lord, I want to hurt them 

bad. But You said we don’t fight against flesh 

and blood, so I won’t. Instead I’ll give them 


s 

s 



Your love. Pour Your blessing out on them, O 

Lord. Pour Your favour out on them, O God.” 

Not exactly lyrical genius, but I felt a peace 

begin to settle on me as I sung those words. 

I started to pray for the women who had 

assaulted my mother and the man who had 

abused her so badly. 

Fast forward a week or two and I was at a 

big church event. During a time of worship 

and singing, I imagined myself visiting the 

man in jail (there is to be a court case against 

him for what he’s done), talking to him about 

God’s love. 

“How impossible! How can I do that?” I 

asked God, tearfully. And the reply I sensed 

was: “You can’t. But I can, through you.” 

It’s impossible. But I must trust God. 

If I am to lead a life of love, I have to trust 

God. I can do that. 

JL 

s 

s 

I imagined 

myself visiting 

the man in jail, 

talking to him 

about God’s love 

This article was written by 

a young man in the Jesus 

Fellowship. His name has been 

left out in order to protect his and 

his family’s safety and confidentiality. 

32 


www.jesus.org.uk

SOME ASTOUNDING 

NEWS 

From the blog of Jesus Fellowship 

pastor, Stuart Patnell. 

Stuart Patnell is a leader in the 

Jesus Fellowship and lives in 

a Christian community house 

in Coventry. He made a vow of 

celibacy 13 years ago. He says, “I’m single 

and I love it. Living undivided.” READ HIS 

BLOG: single4jesus.blogspot.co.uk 

ACK living for the old, normal, natural things. 

SThe comfortable things. The predictable. 

Sack living a this-is-how-it’s-always-been 

kind of life. 

An everyone-else-does-it-so-it-must-be-theway-to-go 

kind of life. 

A norms-of-society-don’t-rock-the-boat-live-adecent-life-get-a-job-have-a-family-buy-a-housewith-a-nice-little-dog-two-cars-and-a-beautifullypaved-drive-all-nicely-placed-in-the-middle-ofthe-road 

kind of life. 

Sack that! 

Living for Jesus is about the never-seen-before, 

not the always-been-there; it’s a journey of 

discovery into what’s on its way, what’s coming 

in, what is destined to be. 

It’s about the new, not the old. 

And the good news of the New Testament is 

exactly that – news! The news, or new things, as 

spoken by and lived out by Jesus. The news, or 

new things, as freshly passed on to His disciples. 

The news, or new things, as startlingly endowed 

with power by the Holy Spirit. 

The strong, exciting, life-changing, brand 

spanking new things, fresh out of God’s 

exceptional, inimitable, omnifangled heart. 

And, in Christ, it’s available to anyone and 

everyone. 

Here’s a short burst of the kind of news I’m 

talking about: 

New birth (John 3:1-8); new wine (Matthew 

9:16-17); new covenant (Luke 22:17-20); 

new creation (2 Corinthians 5:14-17); new 

humanity (Ephesians 2:14-16); new earth (2 

Peter 3:11-13). 

Yes, as if heaven wasn’t enough, there’s a new 

earth on its way! 

And, of course, we mustn’t forget the new 

commandment either (John 13:34). 

Ah, it’s good to be in the news. 

JL 



JUST FOUR 

QUESTIONS 

When I love 

God, I love 

those He loves 

Olivia, 29, is married to Stevo and has two 

children, Liberty, 4, and Eben, 2. She lives 

with twelve other people at Living Light, a 

Jesus Fellowship community house on a 

council estate in Northampton. 

Jesus Life asks Olivia Scott 

just four questions. 

Why do you live on this estate when you 

could live in a nice country house? 

Don’t rub it in! Sometimes the constant smell 

of weed and the barrage of bad language can 

get too much. On days like that I would love 

to live in a nice country house with a proper 

garden! But there’s need here, people to love. 

Why live with so many people? 

With so many other people who love God! 

That’s the key; it would be a painful disaster if 

it wasn’t for our joint love for God. When I love 

God, I love those He loves (well, at least I give it 

a shot) and I want to be with them. And when 

people see that, hopefully they will see God. 

What’s it like being a mother in community? 

When I was single, living in community 

meant “living with my friends”. Getting married 

was a whole different ball game. It got harder 

– and even harder when we had a family! We 

had to work out how to be a family inside 

another family. 

Our parenting skills (or lack of) are played 

out on a very public stage. Saying that, though, 

community is a great way of life for the children; 

their lives are jam-packed full of love and they 

get to learn pretty early on to think of others 

(still a way to go on that one though). 

You’re 29. What do you want to be doing in 

50 years time? 

To still be in God’s will. I want to be able to 

look back and smile, not hold onto bitterness 

and disappointments. 

I want my life to be like a snowball going 

downhill; not slowing down with age, but 

speeding up and gathering more momentum 

the closer I get to heaven. 

JL 

34 


www.jesus.org.uk

BELFAST 

Jesus Fellowship Church........................0845 123 5552 

Birmingham 


BLACKBURN 

Hyndburn Christian Fellowship.............01706 222 401 

BLACKBUrn 

Rishton Christian Fellowship................01254 887 790 

Bridgend 

The Bridge Community Church............01656 655 635 

BrightoN 


chATham 

King’s Church Medway........................... 01634 847 477 

Coventry 


gloUCESTEr 

Living Word Fellowship.......................... 01452 506 474 

High Wycombe 

Church of Shalom...................................01494 449 408 

KETTEring 


LeiCESTEr 


Liverpool 


London CENTRAL 



London N 

Glad Tidings Evangelical Church..........0208 245 9002 

London S 

Bible Life Family Ministries...................07932 938 911 

London SE 

Ephratah Int’l Gospel Praise Centre....0208 469 0047 

London SE 

Flaming Evangelical Ministries ...........01634 201 170 

London SE 

Glorious Revival Eagle Ministries.........0208 855 3087 

London SE 

Life For The World Christian Centre....07956 840 002 

London SE 

Mission Together for Christ................... 07737 475 731 

MiLTon KeynES 


Northampton 

Jesus Fellowship Church .......................0845 166 8161 

Norwich 

Jesus Fellowship Church........................0845 Sevilla Orange Panel 166 8162 Shoulder Top 

Oxford 


RAMSEY HOLLOW (HunTS) 

Christians United.....................................01487 815 528 

ShEFFiELd 


SWANSEA 



35

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CELEBRATION 

SATURDAY 13 OCT 2012 

2.00pm & 6.00pm Ponds Forge 

Sheaf Street, SHEFFIELD S1 2BP 

ALL FREE 

ALL WELCOME 

MORE INFO AT 

jesus.org.uk/dates 

0845 123 5550 

info@jesus.org.uk 

UK JESUS 

CELEBRATION 

SATURDAY 16 FEB 2013 

2.00pm & 6.00pm THE NEW BINGLEY HALL 

1 HOCKLEY CIRCUS, BIRMINGHAM B18 5BE 

NEW YEAR 

CELEBRATION 

SAT 29 DEC. 2012 2.00pm & 6.00pm 

Jesus Centre, Abington Square 

NORTHAMPTON NN1 4AE 


EQUIPPING DAY 

SATURDAY 26 JAN 2013 

11.30am, 2.00pm & 6.00pm 

Jesus Centre, Abington Square 

NORTHAMPTON NN1 4AE 

www.jesus.org.uk

Jesus Life 91 - The Jesus Army

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