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Fire in our hearts - Jesus Army

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FIRE IN OUR HEARTS<br />

AWAKE O ZION!<br />

Just as the Reformers recovered biblical sav<strong>in</strong>g faith and<br />

the Nonconformists, the <strong>in</strong>dependence of the local church,<br />

so the Methodists restored the bless<strong>in</strong>g of hol<strong>in</strong>ess and the<br />

Pentecostals opened the way for the charismatic movement.<br />

Who, then, were God’s pioneers <strong>in</strong> this generation? It could<br />

only be those who built on all this and pressed on.<br />

But was there more to be recovered? ‘Yes!’ We felt. ‘Community<br />

of goods!’ That, if anyth<strong>in</strong>g, was surely a lost jewel of<br />

the evangelical church. In Acts 4 Luke records that after the<br />

outp<strong>our</strong><strong>in</strong>g of the Spirit, ‘All the believers were one <strong>in</strong> heart<br />

and m<strong>in</strong>d. No-one claimed that any of his possessions was his<br />

own, but they shared everyth<strong>in</strong>g they had.’ (Acts 4:32). This<br />

was no ‘experiment’. Community of goods sprang from <strong>hearts</strong><br />

on fire with love. It was a master move of the Holy Spirit and<br />

was followed by ‘much grace’ and miraculous power for heal<strong>in</strong>g<br />

and salvation.<br />

There was a move towards community liv<strong>in</strong>g follow<strong>in</strong>g the<br />

charismatic outp<strong>our</strong><strong>in</strong>g of the early seventies. In that decade<br />

community came with<strong>in</strong> the charismatic compass and was<br />

featured <strong>in</strong> prom<strong>in</strong>ent Christian magaz<strong>in</strong>es. Many had heard<br />

of the Church of the Redeemer, and by 1977, to <strong>our</strong> joy, we<br />

were discover<strong>in</strong>g that similar communities had sprung up<br />

throughout the world.<br />

However, <strong>in</strong> general the community revelation was now<br />

be<strong>in</strong>g passed by. Some had experimented unsuccessfully with<br />

extended households, and larger ventures had faltered. Few<br />

were founded on radical pr<strong>in</strong>ciples and fewer still on the common<br />

purse. There was talk of alternative lifestyles, but it was<br />

rare to f<strong>in</strong>d churches teach<strong>in</strong>g and embrac<strong>in</strong>g community.<br />

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