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and charged towards the princes. Looking at the approaching lion Triprishtha thought, “The creature is alone moving on its<br />
feet, who do I need my bodyguards and the chariot? When it does not carry and weapon why should I? I will face it alone and<br />
bare handed”. Triprishtha got down from the chariot and threw away his weapons. He fought alone and bear handed with the<br />
ferocious men-eater. In the end he caught hold of the jaws of the lion and tore it apart. Standing at a safe distance, the<br />
farmers jumped with joy and hailed the prince. The driver of the chariot of the prince went near the writhing lion, said a few<br />
words of sympathy, and covered its wounds with medicinal herbs. The dying moments of the beast became peaceful. This<br />
act infused a feeling of affection for the driver in the mind of the dying lion. (M-2/1)<br />
When the driver reincarnated as the chief disciple of Bhagavan Mahavir, Indrabhuti Gautam, this lion born as a farmer. When<br />
the farmer saw Gautam he was infused with a feeling of fraternity and respect for Gautam. He became Gautam’s disciple.<br />
But when he happened to see Bhagavan Mahavir, the dormant feelings of fear and vengeance surfaced. Bhagavan Mahavir<br />
then dormant feelings of fear and vengeance surfaced. Bhagavan Mahavir then revealed the cause of these dormant<br />
feelings by narrating the story<br />
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of his earlier life.<br />
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(M-2/2)<br />
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Prince Triprishtha conquered the evil king, Prativasudev Ashvagriv, and established his own empire over three continents. He<br />
became the first Vasudev of this cycle of time.<br />
Lead in the Ears<br />
Once the Vasudev was enjoying a musical concern in his assembly. When his eyelids became heavy with slumber he<br />
instructed his bed attendant, “When I am asleep stop the program?”<br />
After a few minutes Triprishtha closed his eyes and went to sleep. Everyone present was engrossed in the lilting music. The<br />
concern went on throughout the night. Suddenly Vasudev was awake. When he heard the music concert still going on, he<br />
turned crimson with anger. He shouted angrily at the attendant, “Why the music has not been stopped yet?” With folded<br />
hands the bed attachment submitted, “Everyone was lost in the intoxicating waves of the melodious music. Pardon me Sire!<br />
I too became lost”. The negligence in following his instructions added fuel to the fire of Triprishtha’s anger. Directing all his<br />
anger on the negligent aide, he said, “Pour molten lead in the ears of this music buff. Let him realize the consequences of<br />
ignoring the instructions of his master for the sake of his love for music”. Vasudev’s order was carried out. Writhing with<br />
extreme and intolerable agony the bed attendant died on the spot. (M-3/1)<br />
The soul in the form of Triprishtha accumulated the bondage of tarnishing Karmas due to its extremely cruel attitude. It had<br />
to suffer the excruciating result in the form and life as Mahavir. The aide reincarnated as a farmer and hammered nails in<br />
Mahavir’s ears when he did penance as a Shraman. As a result of the intoxication of power, passion for grandeur, and cruelty<br />
of attitude, Triprishtha Vasudev, after living his age was reborn in the seventh hell. In his twenty first incarnation he became<br />
a lion; in the twenty second he again went to the forth hell, and after that he was born as Priyamitra Chakravarti in the twenty<br />
third birth. (M-3/2)<br />
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The right Direction: Priyamitra Chakravarti<br />
After seeing many auspicious dreams, the queen of Dhananjay, the ruler of Mukanagari, gave birth to a son. He was named<br />
as Priyamitra. As a result of his virtuous Karmas and his bravery he conquered all the six continents and became a Chakravarti.<br />
He enjoyed all these pleasures and grandeur befitting a Chakravarti. In the end, he got detached and became a Shraman by<br />
taking Diksha (the formal act of renouncing the mundane life style) from Pottilacharya. For about ten million years he<br />
indulged in serving the guru, studying and pondering over the scriptures, meditation, and a variety of austere penances.<br />
Through these he continued to wipe out the tarnishing Karmas acquired during previous lives. Living his age, he was reborn<br />
as a god in the Mahashukra Kalpa from where, in his next incarnation, he was born as the son of king Jitshatru of Chhatranagari.<br />
(M-4/1)<br />
Austere Practices: Nandan Muni<br />
The life of prince Nandan (son of king Jitshatru) was like a lotus flower in the swamp of passions and mundane indulgences.<br />
The attraction of the beauty and love of beautiful damsels did not divert him from his spiritual quest. Finally he became a<br />
disciple of Pottilacharya. Becoming an ascetic, he started purifying his soul with the fire of penance. He undertook the tough<br />
practice of the twenty step penance that includes discipline, penance, devotion for Arihant, service of the ascetic, and other<br />
such purifying acts (See appendix 2). As a result of these practices, he earned the Tirthankar-nam-and-gotra-karma (the<br />
Karma that would make him a Tirthankar in future births). He spent about a hundred thousand years as a Shraman with<br />
perfect disciple. During this period he did one hundred and sixty thousand one-month fasts. Living his age with austere<br />
practices, deep meditation, and unselfish service, he reincarnated as a god in the Pranat Pushpottar Viman (a specific<br />
dimension of gods). This was the birth preceding his reincarnation as Mahavir. (M-4/2)<br />
Amar Muni - Tirthankar Charitra - Surana # 30<br />
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