âæ¢ ç¸ï¼¯ï¼ è£æ½® J - Jainism, Jain Religion - colleges
âæ¢ ç¸ï¼¯ï¼ è£æ½® J - Jainism, Jain Religion - colleges
âæ¢ ç¸ï¼¯ï¼ è£æ½® J - Jainism, Jain Religion - colleges
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
206 Spinsters<br />
In <strong>Jain</strong> scriptures there is a mention of an incident of Bhagavan Parshvanath’s period that has not been much talked about.<br />
It is the initiation of 206 old spinsters in his ascetic organization. At different times many old spinsters from merchant families<br />
from a number of towns took Diksha into Bhagavan Parshvanath’s organization and indulged in spiritual practices. But due<br />
to some faults in minor codes of discipline and death before doing required corrective self-analysis they reincarnated as<br />
queens of lesser gods like Chamarendra, Balindra, Vyantarendra etc. At the time of Bhagavan Mahavir’s divine pavilion<br />
creation they came for the Darshan (paying homage in person) and displayed their divine glamour and grander just like the<br />
sun god. What to talk of the common audience when even Ganadhar Gautam became spellbound at this heavenly display.<br />
When Gautam asked Bhagavan Mahavir about these goddesses he explained that these goddesses acquired these unique<br />
divine powers as a result of their practices of penance and discipline when they were the old-spinster ascetics in Bhagavan<br />
Parshvanath’s order.<br />
„±üü ¿¢¢Ý¢² ½±¼é J<br />
All these references indicate that even during the period of Bhagavan Mahavir the faith and devotion for Bhagavan Parshvanath<br />
was wide spread. The masses strongly believed that remembering the name of Bhagavan Parshvanath was the panacea for<br />
all trouble as well as the means of success. This was the reason that in Bhagavan Mahavir’s time Bhagavan Parshvanath<br />
was popularly known as “Purushadaniya”.<br />
Many scholars are of the opinion that the Chaturyam Dharm (the four dimensional religion) was the leading and prominent<br />
religion in whole of India during that period. The Buddha also got initiated into this school in the early part of his spiritual life.<br />
Later he evolved and propagated his eight pronged religions out of this only.<br />
Bhagavan Parshvanath was a householder for thirty years and then an ascetic for seventy years. When he was 100 years old<br />
he got liberated on the fifth day of the bright half of the month of Shravan at Sammetshikhar.<br />
It is believed that the time span between the Nirvana of Bhagavan Parshvanath and Bhagavan Parshvanath and Bhagavan<br />
Mahavir’s launching of his own school was about 250 years. There is a mention of four prominent leaders of Bhagavan<br />
Parshvanath school-<br />
1. Ganadhar Shubhdatta (Shumbh)<br />
2. Arya Haridatta<br />
3. Acharya Samudra Suri<br />
4. Arya Keshi Shraman<br />
The last one is believed to have existed between 166 to 250 years after the Nirvana of Bhagavan Parshvanath. Arya Keshi<br />
Shraman was a forceful Acharya. The staunch non-believer king Pradeshi became a highly devoted <strong>Jain</strong> Shravak under his<br />
influence only there were nine groups of five hundred ascetics each, in the large religious organization headed by Keshi-muni.<br />
These groups worked in far fling areas like Tailang (Andhra), Konkan and Maharashtra. He himself wandered in the Magadh<br />
area with one thousand ascetics.<br />
24. BHAGAVAN MAHAVIR<br />
PAST-INCARNATION<br />
jainuniversity.org<br />
Bhagavan Mahavir was the last and the twenty forth Tirthankar of this era in the <strong>Jain</strong> tradition. He had a highly developed<br />
multifaceted personality. He scintillated with the infinitely intense glow of the pure soul. All the virtues and powers of his soul<br />
were completely awakened and active. He had infinite power but, at the same time, he also had infinite compassion. Possessing<br />
ultimate powers of the soul, he was unconquerable even by gods and demons. Thus Tirthankar Mahavir was an<br />
undefeatable, fully developed and absolutely composite human being.<br />
But the seeds of this grandeur and greatness of Bhagavan Mahavir were sown in the remote past. He had been doing<br />
rigorous penance, indulging in altruism and practicing deep meditation in many of his past incarnation. From this angle the<br />
incidents from earlier incarnations of this supreme soul are very important and inspiring. The first incident in this sequence is<br />
known as “the first touch of righteousness”. The first incident in this sequence is known as “the first touch of righteousness”.<br />
It is from the 27 th birth before the final birth of the soul of Bhagavan Mahavir. The story of this birth as the village elder Nayasar<br />
goes like this-<br />
First Glimpse of Right Knowledge: Nayasar<br />
In the twenty seventh births before being born as Bhagavan Mahavir, this soul was a village elder and forester working for king<br />
Shatrumardhan of Pratisthan City in the west Mahavideh area. He used to bring all the wood required for construction<br />
purposes from the forest. One day at noontime all the workers were taking rest after their lunch. Nayasar also sat under a<br />
tree in order to take the food he had brought along. Before starting to eat he saw some ascetics wandering without food or<br />
water in this scorching sun. If they happen to come this side, I will offer a part of my food to them. I will be benefited by this<br />
simple act of serving guests and my day will become purposeful.<br />
Amar Muni - Tirthankar Charitra - Surana # 28<br />
www.jainuniversity.org