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„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

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Once a scholarly ascetic visited Hastinapur. King Shankh went for his Darshan, and asked him, “Why am I so deeply in love<br />

with Yashomati that all my desires to renunciate come to a naught”. The ascetic said, “Your marital ties are many a life-time<br />

deep. For last six lives you are being married to each other, this is the seventh birth. That is the reason for such intense and<br />

deep feeling of love for each other”.<br />

The king asked, “When these ties will be broken?”<br />

The scholarly ascetic replied, “In your ninth incarnation you will be born as Neminath and she as Rajimati. In that birth you will<br />

be able to break this tie of love and become the twenty-second Tirthankar. Rajimati will also follow you on the path of<br />

renunciation and get liberated”.<br />

The birth as Arishtanemi<br />

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Knowing all this Shankh had a deep feeling of detachment. He gave his kingdom to his son and became an ascetic. As a<br />

result of high spiritual practices and deep devotion for Jina he earned the Tirthankar-nam-and-gotra-karma and reincarnated<br />

in the Aprajit dimension of gods. Bhagavan Rishabhdev and twenty-one other Tirthankars were born in the Ikshvaku clan.<br />

The twentieth Tirthankar Munisuvrat was born in the Harivamsh clan. The great king Vasu was also from Harivamsh clan.<br />

After a long time this clan saw another illustrious king Sauri who was the founder of the famous Sauripur town. Sauri had two<br />

sons Andhak Vrishni and Bhog Vrishni. Andhak Vrishni had ten sons; the eldest was Samudravijay and the youngest Vasudev.<br />

The being that was Shankh descended from the Aprajit dimension of gods into the womb of queen Shiva Devi, wife of king<br />

Samudravijay of Sauripur. The fourteen great dreams indicated that this being was to become a Tirthankar. On the fifth day<br />

of the bright half of the month of Shravan queen Shiva Devi gave birth to a son. As per the convention 56 goddesses of<br />

directions arrived and performed the birth celebrations after the post-birth cleaning. (AN-1)<br />

During the naming ceremony the king conveyed that as the queen had seen a disc with Arishta gems, the newborn would be<br />

called Arishtanemi.<br />

Vasudev, the younger brother of king Samudravijay was a charming and handsome person. His senior queen Rohini had a<br />

son named Balram (Padma) and junior queen Devaki had a son named Shrikrishna. Balram and Shrikrishna were the ninth<br />

Baldev and Vasudev.<br />

During these times the whole area of central India had become a disturbed area due to prevailing conspiracies among various<br />

kingdoms. Cruel Kamsa and oppressive Jarasandh (the Prativasudev) were the worst of these feuding principalities. In order<br />

to be away from these everyday problems and as per the advice of an astrologer, the Yadav clan, including Samudravijay,<br />

Vasudev, Ugrasen, and Shrikrishna etc. migrated from Mathura and Sauripur to the West Coast. Shrikrishna constructed the<br />

large and beautiful town of Dwarka on the seacoast and near the Raivatak Mountain (Girnar). Its grand architecture and<br />

strong fortification made it heavenly beautiful and unconquerable.<br />

The Power and Prowess of Arishtanemi<br />

jainuniversity.org<br />

One day while wandering around, youthful Arishtanemi reached the hall of weapons of Vasudev Shrikrishna. Seeing the<br />

divine weapons he first lifted the Sudarshan Chakra (the disc weapon) curiously and whirled it playfully. He then lifted the<br />

giant bow, Sarang and bent it as if it was a thin cane. After this he lifted the Panchajanya conch, put it to his lips and blew it<br />

hard. The piercing loud sound emanating from the great conch shocked the town. Shrikrishna rushed to the armoury. Seeing<br />

Arishtanemi playfully handling the giant and heavy weapons belonging to Vasudev, Shrikrishna was astonished. He asked,<br />

“Nemi! Did you blow the Panchajanya”? Nemi innocently replied, “Yes brother! It is so cute I could not contain myself”.<br />

Shrikrishna knew that his weapons were beyond the capacity and strength of any warrior in the world. He was astonished and<br />

pleased at the same time that his young cousin was so strong and powerful. He wanted to test Nemi’s strength further; he<br />

invited Nemi to the gymnasium for a friendly trial of strength. First Shrikrishna raised his arm and held it straight asking Nemi<br />

to bring it down. Nemi forced Shrikrishna’s arm down without any apparent effort. After this Nemi raised his arm and<br />

Shrikrishna, in spite of all his strength could not force it down. He even put all his weight on the outstretched arm but as if it<br />

was a beam of steel, the arm of Nemi did not move even a fraction of an inch. (AN-2/a)<br />

Shrikrishna was very pleased knowing about this unprecedented strength of his cousin. He thought that this great individual,<br />

much more powerful than him, is capable of becoming a Chakravarti. But how could he become a Chakravarti if he does not<br />

change his attitude of detachment for all worldly activities. Shrikrishna formulated a plan. He asked Nemi to marry and start<br />

his family life. Nemi still did not show any interest. Shrikrishna now consulted his queens and organized a spring festival. The<br />

ladies dragged Nemi Kumar to the pool for water games and there they used all their guile to pursue him to agree for<br />

marriage. Shrikrishna also requested once more. Nemi presented a smiling but thoughtful celebration that would initiate him<br />

on the path of liberation. As such he did not oppose the proposal. His silence was taken as a sign of affirmation and it was<br />

joyously announced that Nemi Kumar had finally agreed for marriage. (AN-2/b)<br />

Amar Muni - Tirthankar Charitra - Surana # 24<br />

www.jainuniversity.org

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