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Once a scholarly ascetic visited Hastinapur. King Shankh went for his Darshan, and asked him, “Why am I so deeply in love<br />
with Yashomati that all my desires to renunciate come to a naught”. The ascetic said, “Your marital ties are many a life-time<br />
deep. For last six lives you are being married to each other, this is the seventh birth. That is the reason for such intense and<br />
deep feeling of love for each other”.<br />
The king asked, “When these ties will be broken?”<br />
The scholarly ascetic replied, “In your ninth incarnation you will be born as Neminath and she as Rajimati. In that birth you will<br />
be able to break this tie of love and become the twenty-second Tirthankar. Rajimati will also follow you on the path of<br />
renunciation and get liberated”.<br />
The birth as Arishtanemi<br />
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Knowing all this Shankh had a deep feeling of detachment. He gave his kingdom to his son and became an ascetic. As a<br />
result of high spiritual practices and deep devotion for Jina he earned the Tirthankar-nam-and-gotra-karma and reincarnated<br />
in the Aprajit dimension of gods. Bhagavan Rishabhdev and twenty-one other Tirthankars were born in the Ikshvaku clan.<br />
The twentieth Tirthankar Munisuvrat was born in the Harivamsh clan. The great king Vasu was also from Harivamsh clan.<br />
After a long time this clan saw another illustrious king Sauri who was the founder of the famous Sauripur town. Sauri had two<br />
sons Andhak Vrishni and Bhog Vrishni. Andhak Vrishni had ten sons; the eldest was Samudravijay and the youngest Vasudev.<br />
The being that was Shankh descended from the Aprajit dimension of gods into the womb of queen Shiva Devi, wife of king<br />
Samudravijay of Sauripur. The fourteen great dreams indicated that this being was to become a Tirthankar. On the fifth day<br />
of the bright half of the month of Shravan queen Shiva Devi gave birth to a son. As per the convention 56 goddesses of<br />
directions arrived and performed the birth celebrations after the post-birth cleaning. (AN-1)<br />
During the naming ceremony the king conveyed that as the queen had seen a disc with Arishta gems, the newborn would be<br />
called Arishtanemi.<br />
Vasudev, the younger brother of king Samudravijay was a charming and handsome person. His senior queen Rohini had a<br />
son named Balram (Padma) and junior queen Devaki had a son named Shrikrishna. Balram and Shrikrishna were the ninth<br />
Baldev and Vasudev.<br />
During these times the whole area of central India had become a disturbed area due to prevailing conspiracies among various<br />
kingdoms. Cruel Kamsa and oppressive Jarasandh (the Prativasudev) were the worst of these feuding principalities. In order<br />
to be away from these everyday problems and as per the advice of an astrologer, the Yadav clan, including Samudravijay,<br />
Vasudev, Ugrasen, and Shrikrishna etc. migrated from Mathura and Sauripur to the West Coast. Shrikrishna constructed the<br />
large and beautiful town of Dwarka on the seacoast and near the Raivatak Mountain (Girnar). Its grand architecture and<br />
strong fortification made it heavenly beautiful and unconquerable.<br />
The Power and Prowess of Arishtanemi<br />
jainuniversity.org<br />
One day while wandering around, youthful Arishtanemi reached the hall of weapons of Vasudev Shrikrishna. Seeing the<br />
divine weapons he first lifted the Sudarshan Chakra (the disc weapon) curiously and whirled it playfully. He then lifted the<br />
giant bow, Sarang and bent it as if it was a thin cane. After this he lifted the Panchajanya conch, put it to his lips and blew it<br />
hard. The piercing loud sound emanating from the great conch shocked the town. Shrikrishna rushed to the armoury. Seeing<br />
Arishtanemi playfully handling the giant and heavy weapons belonging to Vasudev, Shrikrishna was astonished. He asked,<br />
“Nemi! Did you blow the Panchajanya”? Nemi innocently replied, “Yes brother! It is so cute I could not contain myself”.<br />
Shrikrishna knew that his weapons were beyond the capacity and strength of any warrior in the world. He was astonished and<br />
pleased at the same time that his young cousin was so strong and powerful. He wanted to test Nemi’s strength further; he<br />
invited Nemi to the gymnasium for a friendly trial of strength. First Shrikrishna raised his arm and held it straight asking Nemi<br />
to bring it down. Nemi forced Shrikrishna’s arm down without any apparent effort. After this Nemi raised his arm and<br />
Shrikrishna, in spite of all his strength could not force it down. He even put all his weight on the outstretched arm but as if it<br />
was a beam of steel, the arm of Nemi did not move even a fraction of an inch. (AN-2/a)<br />
Shrikrishna was very pleased knowing about this unprecedented strength of his cousin. He thought that this great individual,<br />
much more powerful than him, is capable of becoming a Chakravarti. But how could he become a Chakravarti if he does not<br />
change his attitude of detachment for all worldly activities. Shrikrishna formulated a plan. He asked Nemi to marry and start<br />
his family life. Nemi still did not show any interest. Shrikrishna now consulted his queens and organized a spring festival. The<br />
ladies dragged Nemi Kumar to the pool for water games and there they used all their guile to pursue him to agree for<br />
marriage. Shrikrishna also requested once more. Nemi presented a smiling but thoughtful celebration that would initiate him<br />
on the path of liberation. As such he did not oppose the proposal. His silence was taken as a sign of affirmation and it was<br />
joyously announced that Nemi Kumar had finally agreed for marriage. (AN-2/b)<br />
Amar Muni - Tirthankar Charitra - Surana # 24<br />
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