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Bhagavan Vimalnath got Nirvana at Sammetshikhar on the seventh day of the dark half of the month of Ashadh.<br />
14. BHAGAVAN ANANTNATH<br />
Queen Suyasha Devi, wife of king Simhasen of Ayodhya, gave birth to an illustrious son on the thirteenth day of the dark half<br />
of the month of Vaishakh. During her pregnancy the queen dreamt of a very long strand of beeds whose ends were not<br />
visible. The power and the glory of the king also increased manifold during this period. Accordingly the newborn was named<br />
Anant (endless) Kumar.<br />
After leading a normal life, first as a prince and then as the king he became an ascetic alongwith one thousand other persons.<br />
He became an omniscient on the fourteenth day of the dark half of the month of Vaishakh under an Ashok tree. In his first<br />
discourse he elaborated the subject of the fundamentals-matter and lie. He had fifty chief disciples including the senior most<br />
named Yash. Purushottam<br />
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Vasudev and Suprabh<br />
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Baldev reigned during<br />
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his period of influence.<br />
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Bhagavan Anantnath got Nirvana at Sammetshikhar on the fifth day of the bright half of the month of Chaitra.<br />
15. BHAGAVAN DHARMNATH<br />
The being that was to become Bhagavan Dharmnath was king Dridhrath of Bhaddilpur in Mahavideh area, in its earlier<br />
incarnation. Although he had enormous wealth and a large kingdom, he had a detached and pious life like a lotus in a pond.<br />
Even great saints praised him as the embodiment of religion. During the later part of his life kind Dridhrath became an ascetic<br />
and as a result Tirthankar-nam-and-gotra-karma. Completing his age he reincarnated as a god in the Vaijayant dimension.<br />
This being then descended into the womb of queen Suvrata, wife of kings Bhanuraja of Ratnapur. During the pregnancy the<br />
queen devoted all her time in religious activities. Even the king and all other members of the family were inclined to devote<br />
maximum time to various religious activities like charity, righteousness, penances, studies etc. On the third day of the bright<br />
half of the month of Magh a son was born to the queen. Due to the religious influence during the pregnancy period, the king<br />
gave him the name Dharmnath. In due course he became young, was married and then ascended the throne. He ruled<br />
successfully for a long period.<br />
One day he terminated all worldly attachments and became an ascetic. After two years of spiritual practices he became<br />
omniscient. The fifth Vasudev Purush Simha and Sudarshan Baldev attended his first religious discourse.<br />
In this first discourse he mainly dealt with the subject of form and ill effects of passions. A large audience was benefited by this<br />
eloquent discourse. At last he went to Sammetshikhar and got Nirvana.<br />
16. BHAGAVAN SHANTINATH<br />
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The account of the earlier incarnations of Bhagavan Shantinath indicates that this being had taken the path of discipline that<br />
lead toward purity of soul many births before. As a result of this upliftment during his incarnations as Shrisen and Vajrayudh<br />
it was born as Meghrath, the son of king Dhanrath of Pundarikini town in Purva Mahavideh area. At the proper time, king<br />
Dhanrath gave the kingdom to Meghrath and became an ascetic.<br />
Protection to a Refugee<br />
Meghrath was a benevolent and religious ruler. He was compassionate and protected all living thins. Being a Kshatriya and<br />
warrior he had the chivalry to sacrifice all he had in order to protect those in trouble.<br />
One day while obscuring the partial renunciation vow (Paushadh) he was about to start a discourse on the religion propagated<br />
by the Tirthankars. All of a sudden a pigeon, trembling with fear, fell in his lap and uttered in choking human voice, “Save me,<br />
O King! Give me Refuge, take me under your protection”! The compassionate king comforted the bird and took it under his<br />
protection.<br />
A falcon that too uttered in human language, “O king, followed the pigeon! This pigeon is my food, leave it alone”. The king<br />
tried to explain, “It has taken refuge with me, as such I am duty bound to protect it. I will give you any type of food you want;<br />
why kill a living thing just to fill your stomach”?<br />
The falcon insisted, “If you will not leave it I may die of hunger. I am a carnivore; who will provide me food. If i die, you will be<br />
responsible and bear the sin”.<br />
When the falcon did not yield, Meghrath said at last, “O falcon! As long as I exist, I will not an allow you to die. I will cut out<br />
flesh from my body equivalent to the weight of this little pigeon and give it to you. You may satisfy your urge to eat. But under<br />
no circumstance I shall allow you to kill the bird that has taken refuge with me”.<br />
Amar Muni - Tirthankar Charitra - Surana # 18<br />
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