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„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

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Bhagavan Vimalnath got Nirvana at Sammetshikhar on the seventh day of the dark half of the month of Ashadh.<br />

14. BHAGAVAN ANANTNATH<br />

Queen Suyasha Devi, wife of king Simhasen of Ayodhya, gave birth to an illustrious son on the thirteenth day of the dark half<br />

of the month of Vaishakh. During her pregnancy the queen dreamt of a very long strand of beeds whose ends were not<br />

visible. The power and the glory of the king also increased manifold during this period. Accordingly the newborn was named<br />

Anant (endless) Kumar.<br />

After leading a normal life, first as a prince and then as the king he became an ascetic alongwith one thousand other persons.<br />

He became an omniscient on the fourteenth day of the dark half of the month of Vaishakh under an Ashok tree. In his first<br />

discourse he elaborated the subject of the fundamentals-matter and lie. He had fifty chief disciples including the senior most<br />

named Yash. Purushottam<br />

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Vasudev and Suprabh<br />

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Baldev reigned during<br />

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his period of influence.<br />

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Bhagavan Anantnath got Nirvana at Sammetshikhar on the fifth day of the bright half of the month of Chaitra.<br />

15. BHAGAVAN DHARMNATH<br />

The being that was to become Bhagavan Dharmnath was king Dridhrath of Bhaddilpur in Mahavideh area, in its earlier<br />

incarnation. Although he had enormous wealth and a large kingdom, he had a detached and pious life like a lotus in a pond.<br />

Even great saints praised him as the embodiment of religion. During the later part of his life kind Dridhrath became an ascetic<br />

and as a result Tirthankar-nam-and-gotra-karma. Completing his age he reincarnated as a god in the Vaijayant dimension.<br />

This being then descended into the womb of queen Suvrata, wife of kings Bhanuraja of Ratnapur. During the pregnancy the<br />

queen devoted all her time in religious activities. Even the king and all other members of the family were inclined to devote<br />

maximum time to various religious activities like charity, righteousness, penances, studies etc. On the third day of the bright<br />

half of the month of Magh a son was born to the queen. Due to the religious influence during the pregnancy period, the king<br />

gave him the name Dharmnath. In due course he became young, was married and then ascended the throne. He ruled<br />

successfully for a long period.<br />

One day he terminated all worldly attachments and became an ascetic. After two years of spiritual practices he became<br />

omniscient. The fifth Vasudev Purush Simha and Sudarshan Baldev attended his first religious discourse.<br />

In this first discourse he mainly dealt with the subject of form and ill effects of passions. A large audience was benefited by this<br />

eloquent discourse. At last he went to Sammetshikhar and got Nirvana.<br />

16. BHAGAVAN SHANTINATH<br />

jainuniversity.org<br />

The account of the earlier incarnations of Bhagavan Shantinath indicates that this being had taken the path of discipline that<br />

lead toward purity of soul many births before. As a result of this upliftment during his incarnations as Shrisen and Vajrayudh<br />

it was born as Meghrath, the son of king Dhanrath of Pundarikini town in Purva Mahavideh area. At the proper time, king<br />

Dhanrath gave the kingdom to Meghrath and became an ascetic.<br />

Protection to a Refugee<br />

Meghrath was a benevolent and religious ruler. He was compassionate and protected all living thins. Being a Kshatriya and<br />

warrior he had the chivalry to sacrifice all he had in order to protect those in trouble.<br />

One day while obscuring the partial renunciation vow (Paushadh) he was about to start a discourse on the religion propagated<br />

by the Tirthankars. All of a sudden a pigeon, trembling with fear, fell in his lap and uttered in choking human voice, “Save me,<br />

O King! Give me Refuge, take me under your protection”! The compassionate king comforted the bird and took it under his<br />

protection.<br />

A falcon that too uttered in human language, “O king, followed the pigeon! This pigeon is my food, leave it alone”. The king<br />

tried to explain, “It has taken refuge with me, as such I am duty bound to protect it. I will give you any type of food you want;<br />

why kill a living thing just to fill your stomach”?<br />

The falcon insisted, “If you will not leave it I may die of hunger. I am a carnivore; who will provide me food. If i die, you will be<br />

responsible and bear the sin”.<br />

When the falcon did not yield, Meghrath said at last, “O falcon! As long as I exist, I will not an allow you to die. I will cut out<br />

flesh from my body equivalent to the weight of this little pigeon and give it to you. You may satisfy your urge to eat. But under<br />

no circumstance I shall allow you to kill the bird that has taken refuge with me”.<br />

Amar Muni - Tirthankar Charitra - Surana # 18<br />

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