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„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

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falling of leaves and wilting of flowers. Suddenly he became aware of the transient nature of life. This gave a rise to the<br />

feeling of detachment and desire for spiritual upliftment. He gave his kingdom to his son and became an ascetic. After nine<br />

months of disciplined practices he became an omniscient on the sixth day of the dark half of the month of Phalgun. For a long<br />

period he worked for the spread of right knowledge. He got liberated on the seventh day of the bright half of the month of<br />

Phalgun at Sammetshikhar.<br />

8. BHAGAVAN CHANDRAPRABH<br />

In his birth as king Padma of Mangalavati town of Dhatkikhand, the being that was to become Bhagavan Chandraprabh<br />

earned Tirthankar-nam-and-gotra-karma. Spending a lifetime as a god in Anuttar Vijay dimension he descended into the<br />

womb of queen Lakshmana, wife of king Mahasen of Chandranana town.<br />

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During her pregnancy, one day the queen was looking at the splendorous and glowing full moon. All of a sudden she had a<br />

strange desire to drink the glowing streak of moonlight. The king cleverly managed to satisfy strange desire of a pregnant<br />

mother.<br />

On the thirteenth day of the dark half of the month of Paush the queen gave birth to a healthy son who was fair and glowing<br />

like the moon. He was named Chandraprabh (glow of the moon).<br />

Chandraprabh was apathetic towards the mundane pleasures and princely grandeur. After he ascended the throne his reign<br />

was short lived. He became an ascetic in the prime of his youth and just after three months of acute spiritual practices he<br />

became an omniscient. For a considerably long period he continued to enlighten the people and propagate the true religion.<br />

When his end approached he went to Sammetshikhar and after a month long fast and meditation got liberated.<br />

9. BHAGAVAN SUVIDHINATH<br />

In the tradition started by Bhagavan Rishabhdev the ninth Tirthankar who re-established the four-pronged religious ford was<br />

Bhagavan Suvidhinath. During his earlier incarnation as emperor Mahapadma of Pushkalavati Vijay he purified his soul to the<br />

extent of earning Tirthankar-nam-and-gotra-karma. He took birth in the Vijayant dimension of gods and from there he<br />

descended into the womb of queen Rama Devi, wife of king Sugriva of Kakandi town.<br />

During the period of pregnancy queen Rama developed a strange capacity to develop processes for doing even the most<br />

difficult of tasks. Everyone got astonished at her skill. When the child was born the king accordingly named him as Suvidhi<br />

(correct procedure). During the teething period of the child the mother get a craving for playing with flowers. As such, he was<br />

also popularly known as Pushpadant (flower-tooth).<br />

Amar Muni - Tirthankar Charitra - Surana # 16<br />

jainuniversity.org<br />

Suvidhinath had a normal princely life, but with detachment. He became an ascetic at an early age and attained omniscience<br />

only after four months of rigorous spiritual practices. He got Nirvana at Sammetshikhar on the ninth day of the dark half of the<br />

month of Kartik.<br />

Extinction of the Religious Ford<br />

The tradition of the four pronged religious ford started by Bhagavan Rishabhdev gradually became extinct after the Nirvana of<br />

Bhagavan Suvidhinath. After his death, first the ascetic organization disintegrated and a time came when there was no<br />

ascetic left. Common citizens or Shravaks too gave the religious discourses. Slowly the influence of wealth became overpowering<br />

and people started forgetting the principals of five vows including Ahimsa and truthfulness. The discipline of<br />

spiritual principles gave way to ritualistic exchanges of wealth and total indiscipline.<br />

10. BHAGAVAN SHEETALNATH<br />

The being that was to be Bhagavan Sheetalnath, in his previous but one birth was the king of Susima town in the Pushkarvar<br />

Island. His name was Padmottar. When his son reached adulthood the religious king gave his kingdom to the son and took<br />

Diksha from Tristadha Muni. Vigorous spiritual practices and worship of the pious states as mentioned in the scriptures<br />

resulted in his acquiring the Tirthankar-nam-and-gotra-karma. Completing his age he reincarnated as the king of the Pranat<br />

dimension of gods.<br />

In Bhaddilpur town in the sub-continent of Bharat, ruled king Dridhrath. In the womb of his queen, Nanda, descended the<br />

being that was Padmottar, when he completed his age in the dimension of gods.<br />

One day due to some strange ailment, king Dridhrath had high fever and acute burning sensation in his body. He did not get<br />

any relief even after applying a variety of ointments. Out of anxiety and to comfort the king, the queen put her palm on his<br />

body. This mere touch of the queen removed the burning sensation and a feeling of soothing relief swept his body. After this<br />

incident the king decided to name the new born as Sheetal (cool/calm). (G/c).<br />

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