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„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

„梂 縈O3 蔣潮 J - Jainism, Jain Religion - colleges

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The queen asked, “Today you are late for the dinner, your highness. What is the matter? Was there some complex problem?”<br />

The queen said with a smile, “Your Highness, let a woman solve the problems of women. Send the case to me and allow me<br />

to resolve the issue”.<br />

Next morning the queen herself came to the king’s court. Both the women and their son were produced before the queen.<br />

There was no apparent indication in the behavior and disposition of the two women that could give any indication of the<br />

genuineness of one. All of a sudden, the queen got an inspiration and she said, “This enigma has no simple solution. There<br />

is one object and two claimants. The object, being a live person, cannot be split into two. Under the circumstances the only<br />

solution I can thing of is to keep the matter pending. I carry a pious soul in my womb. Let us wait till it is born and is ready to<br />

resolve this issue. During this period of waiting, let the son and the property of the deceased is taken into the custody of the<br />

state. Till then the claimants may wait”.<br />

„±üü ¿¢¢Ý¢² ½±¼é J<br />

Hearing all this one of the claimants readily accepted the arrangement but the other started weeping. In choked voice she<br />

said, “No! Please don’t separate me from my son. I will not be able to survive without my son for such a long period, I<br />

withdraw my claim. Let the other woman take the child as well as all the property of my husband. My only submission is that<br />

I may be allowed to at least meet the child. I will be contended with that only”.<br />

The queen recognized the pain and concern of a mother’s heart. She gave her judgement, “The woman who immediately<br />

agreed to my proposal is the imposter. Her attachment is not to the child but to the wealth. She may be imprisoned. The one<br />

who wants to surrender her claim is the real mother. The child and the wealth may be given to her with all honor”.<br />

Everyone present in the assembly was dumbstruck by this witty method of judgement. The imposter pleaded guilty and<br />

submitted to be pardoned. (G/a)<br />

On the eighth day of the bright half of the month of Vaishakh, the queen gave birth to a son. A wave of peace and goodwill<br />

swept the whole world. Appreciating the fact that the marked improvement in wisdom and sense of judgement during the<br />

pregnancy was the influence of the presence of the illustrations and pious soul, king Megh named the new born as-Sumati<br />

(wisdom or right thinking).<br />

When he became a young man, Sumati Kumar was married, and in due course inherited the kingdom. King Megh became<br />

an ascetic. After a long and peaceful reign Sumatinath, too, became an ascetic. He attained omniscience under a Priyangu<br />

tree on the eleventh day of the bright half of the month of Chaitra. He established the four pronged religious ford and became<br />

a Tirthankar. On the ninth day of the bright half of the month of Charitra he got Nirvana at Sammetshikhar.<br />

6. BHAGAVAN PADMAPRABH<br />

jainuniversity.org<br />

Maharaj Aparajita ruled over Susima town in the Purvavideh area. He was a simple and religious person. He got detached<br />

after listening to the discourse of an Arhat and took Diksha from Acharya Pihitashrava. As a result of long spiritual practices<br />

he earned Tirthankar-nam-and-gotra-karma. Completing his age, he reincarnated as a god in the Graiveyaka dimension.<br />

From the dimension of gods, the being that was Aparajit descended into the womb of queen Susima, wife of the king of<br />

Kaushambi. One-day queen Susima had a desire to sleep on a bed made up of lotus flowers. As this was a desire of a<br />

pregnant mother, the gods made arrangements for its fulfilment. On the Twelfth Day of the dark half of the month of Kartik the<br />

queen gave birth to a son. The newborn had a soft pink glow like lotus flowers. The king named him as Padmaprabh (G/b).<br />

In due course the prince became young and was married. When his father left for spiritual practices, Padmaprabh ascended<br />

the throne. After a long and successful reign, when through his three-fold knowledge he knew that the right moment has<br />

come, he became an ascetic. After six months of deep spiritual practices, on the full moon day of the month of Chaitra he<br />

attained omniscience under a banyan tree. Propagating right religion for a long time, Bhagavan Padmaprabh wandered<br />

around and at last arrived at Sammetshikhar. He got Nirvana on the eleventh day of the dark half of the month of Margshirsh.<br />

7. BHAGAVAN SUPARSHVANATH<br />

The being that was to be Suparshvanath had done harsh penance and deep spiritual practices in his earlier birth as king<br />

Nandisen of Kshetrapuri. He then reincarnated as a god in the sixth Graiveyak dimension.<br />

From the dimension of gods this soul descended into the womb of Queen Prithvi Devi, wife of king Pratishthasen of Varanasi.<br />

During her pregnancy the queen did not loose her normal shapely figure, as generally happens. As her flanks still remained<br />

attractive, the child, when born, was named Suparshva.<br />

When Suparshva became young he was married and later ascended the throne. He ably conducted the affairs of the state<br />

and looked after the well being of his people. One day while he was enjoying the nature sitting at the rooftop, he observed the<br />

Amar Muni - Tirthankar Charitra - Surana # 15<br />

www.jainuniversity.org

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