legal guide09.indd - Islamic Finance News
legal guide09.indd - Islamic Finance News
legal guide09.indd - Islamic Finance News
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The Development of <strong>Islamic</strong> Banking and <strong>Finance</strong> (continued..)<br />
used extensively in Malaysia, are not regarded as<br />
valid Shariah contracts in many jurisdictions.<br />
Court systems<br />
Malaysia practices a dual court system: the civil<br />
courts and the Shariah courts. The civil courts are<br />
founded on the common law courts system that is<br />
well established in the UK and the Commonwealth<br />
countries; this is the mainstream court system in<br />
Malaysia.<br />
The Shariah courts, however, have limited jurisdiction<br />
and are mainly confined to <strong>Islamic</strong> personal law<br />
matters affecting Muslims. They have no jurisdiction<br />
to take cognisance of other matters, even if they<br />
involve <strong>Islamic</strong> law, for example <strong>Islamic</strong> banking and<br />
finance. Thus Malaysia has the unique system where<br />
<strong>Islamic</strong> banking and finance disputes are litigated in<br />
the civil courts.<br />
Law applicable to <strong>Islamic</strong> banking and finance<br />
Another peculiar but interesting feature of the <strong>Islamic</strong><br />
banking and finance practice is the law applicable<br />
to it. The civil laws of the country, passed by<br />
the Federal Parliament, are laws of general application.<br />
For instance, the Contracts Act 1950 applies to<br />
all contracts, <strong>Islamic</strong> or otherwise, so these civil laws<br />
also apply to <strong>Islamic</strong> banking transactions.<br />
The civil courts have long recognized <strong>Islamic</strong> law as<br />
part of the law of the land and this means <strong>Islamic</strong><br />
law will apply to such transactions, in addition to the<br />
civil laws.<br />
In such circumstances, there can arise situations<br />
where there is a conflict between these two laws in<br />
a given contract. Indeed, such situations have arisen<br />
and the courts have had to deal with them on a caseby-case<br />
basis.<br />
As of now, there is no provision in the law which<br />
specifically states that if there is such a conflict,<br />
<strong>Islamic</strong> law will prevail. Legislative intervention is<br />
therefore necessary to introduce a law to that effect<br />
and to make other amendments to existing laws to<br />
expressly provide for the application of <strong>Islamic</strong> law<br />
to those transactions.<br />
“Malaysia has the unique<br />
system where <strong>Islamic</strong> banking<br />
and fi nance disputes are<br />
litigated in the civil courts”<br />
<strong>Islamic</strong> banking and conventional banks<br />
Only a bank licensed under the Act could carry out<br />
<strong>Islamic</strong> banking business. So, in an effort to get<br />
conventional banks involved in <strong>Islamic</strong> banking,<br />
Parliament amended the Banking and Financial<br />
Institutions Act 1989 (BAFIA), which governs<br />
conventional banks, in 1996 to allow them to conduct<br />
<strong>Islamic</strong> banking business.<br />
A notable feature in the new section introduced<br />
is the definition of the <strong>Islamic</strong> banking business: it<br />
adopts the definition in the Act. This means that<br />
the scope of the <strong>Islamic</strong> banking business that can<br />
be carried out by a conventional bank is exactly the<br />
same as that for an <strong>Islamic</strong> bank.<br />
The practical outcome of this is to turn conventional<br />
banks into two-in-one banks, that is, they are<br />
conventional banks as well as <strong>Islamic</strong> banks, in all<br />
but name. This novel experiment resulted in almost<br />
all conventional banks having “<strong>Islamic</strong> windows”<br />
through which they offered a full suite of <strong>Islamic</strong><br />
banking products.<br />
Over time, conventional banks found <strong>Islamic</strong> banking<br />
to be profitable and embraced it enthusiastically.<br />
They were then encouraged by the authorities to<br />
establish <strong>Islamic</strong> banking subsidiaries licensed under<br />
the Act, which would take over and further expand<br />
their <strong>Islamic</strong> banking operations and function as<br />
independent <strong>legal</strong> entities.<br />
Today there are 12 such full-fledged <strong>Islamic</strong> banks<br />
(subsidiaries of conventional banks) operating in Macontinued....<br />
7