legal guide09.indd - Islamic Finance News
legal guide09.indd - Islamic Finance News
legal guide09.indd - Islamic Finance News
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Transportation <strong>Finance</strong><br />
By Paul Jarvis<br />
Shariah prohibits a financier from making a return<br />
based solely on the time value of money, regardless<br />
of how that return is described. The fundamental<br />
principle is that money should be used for a proper<br />
economic purpose and that it is not acceptable for<br />
money to be treated as a commodity on which a<br />
return (interest) can be generated just by reference<br />
to a passage of time.<br />
However, if financing is an integral part of a<br />
transaction involving trade of an asset, such as a sale,<br />
lease, construction or other trading-based activity,<br />
then the time value of money can be realized.<br />
Accordingly, <strong>Islamic</strong> financiers provide funds by<br />
financing the purchase of an asset or financing a<br />
business rather than lending money at interest to<br />
enable its customers to buy the asset or finance the<br />
business.<br />
With this in mind, the transportation industry is a<br />
perfect fit for <strong>Islamic</strong> finance because it is an assetbased<br />
industry. This article focuses on aviation and<br />
shipping; however, the techniques described are<br />
equally applicable to other asset classes.<br />
In order to meet Shariah rules, the <strong>Islamic</strong> financier<br />
is required to have true ownership interest in the<br />
assets it is financing. A genuine compliance with this<br />
carries additional risks and costs which a conventional<br />
financier does not face. As such, an <strong>Islamic</strong> financier<br />
is put at a competitive disadvantage compared to a<br />
conventional financier. For instance, in a lease-toown<br />
contract (Ijarah) many of the risks associated<br />
with the ownership of an asset cannot be passed<br />
on by the <strong>Islamic</strong> financier to the customer. It is the<br />
requirement of true ownership rights, coupled with<br />
ongoing ownership risks, that is the most striking<br />
difference between conventional and <strong>Islamic</strong> finance<br />
as practiced today.<br />
These additional ownership risks become more<br />
acute when the transaction involves complex capital<br />
assets such as aircraft and ships, as the potential<br />
exposure faced by the <strong>Islamic</strong> financier can be very<br />
significant. This is especially true when the financing<br />
involves assets that carry potentially harmful cargo,<br />
— for instance oil tankers<br />
Consumers, whether <strong>Islamic</strong> or others, always care<br />
about the cost of goods and services they acquire<br />
and the businesses they engage in and many are<br />
not amenable to the argument that, as the <strong>Islamic</strong><br />
financier is taking on more risks, it should receive a<br />
greater reward. Accordingly, transactions tend to be<br />
structured so that the overall risk/reward matrix is, to<br />
a large extent, the same as conventional financing.<br />
<strong>Finance</strong> leasing is a well-understood concept in the<br />
world of aviation and shipping. However, Shariah<br />
scholars only recognize an operating lease and treat<br />
the financier (lessor) and not the customer (lessee)<br />
as the true owner of the leased asset for <strong>legal</strong> and<br />
accounting purposes.<br />
As such, the Shariah lease-to-own contract (Ijarah<br />
Muntahiya Bi Tamleek), is split into two separate<br />
contracts; an operating lease and a contract (gift or<br />
sale) transferring the title to the customer (lessee)<br />
upon making the final rental payment.<br />
Given that the <strong>Islamic</strong> lease (Ijarah) forms a central<br />
part of many <strong>Islamic</strong> finance structures, it is no<br />
surprise that most Shariah compliant aviation and<br />
shipping deals tend to use an Ijarah. Conceptually,<br />
therefore, in many ways an Ijarah finance structure<br />
(viewed in its entirety) is not that different to a<br />
conventional lease. This makes the transition from<br />
conventional finance to <strong>Islamic</strong> finance relatively<br />
painless for ship owners and airlines.<br />
Understandably, <strong>Islamic</strong> financiers are often<br />
concerned about the risks associated with owning<br />
an asset directly. To ring-fence the <strong>Islamic</strong> financier<br />
from some of these risks, it is not uncommon for a<br />
bankruptcy remote special purpose company (SPC)<br />
continued....<br />
58