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2. Mixture<br />
been for our, or at least for my, generation. For my generation, the emancipation model was the<br />
central way of thinking and acting.<br />
Nowadays, other models appeal to people, the emancipation models no longer do so. The gay<br />
movement has had its emancipation and liberation. The ped-movement has not. These people<br />
have to emancipate in an era when the model of emancipation no longer holds any appeal. Also<br />
the Civil Liberation Movement no longer concentrates on liberation, but on human rights. The<br />
paradigm has been shifted.<br />
Foucault studied especially those paradigm shifts in history. These shifts are the lines of history,<br />
not the straightforward lines thought before. Two such shifts that he described are the ways of<br />
thinking about homosexuality and about the prison system. The history of western thinking is a<br />
history of paradigm shifts. This is ‘the archaeology of knowledge’, the different ways of<br />
thinking in the past. This is the actual way of knowing: exploring the worldwide different ways<br />
of thinking. It is impossible to understand the modern world by thinking along western lines<br />
only.<br />
Nowadays, in the post-modern era, that new kind of thinking is still not a harmonious whole. It<br />
is still a kettle with a brew, a mixture of ways of thinking without any structure. We see this, to<br />
take the earlier example, in the churches. A mixture of different beliefs exists with and near to<br />
one another, with the common task of mutual acceptance. In the past, it was a world of<br />
opposing beliefs, orthodoxy versus heresy. This is no longer accepted nowadays.<br />
Now, it is a pluralistic world in which we live, a world that accepts differences between people.<br />
The old stable models like Christianity, communism, socialism and capitalism – the one against<br />
the other - have lost their strength and stability.<br />
Well, speaking now about people with pedophilic feelings, the time has passed for seeing them<br />
– or for them to see themselves - as people with a particular belief that other people have to be<br />
persuaded to accept. In our pluralistic world, one can better view them as people who ask for a<br />
modest place under the sun – and who give their opponents the same right. But not to have the<br />
right to start witch-hunts and systematically to persecute people who hold particular feelings.<br />
A problematical factor relates to our latter-day emperors and popes: the media, with their<br />
enormous influence on people’s way of thinking. Just as with former rulers, the media want to<br />
control people’s thought – or want to maintain their power by mirroring the public’s way of<br />
thinking.<br />
Powerful counter forces nowadays exist in the level of social consciousness and in pleas for<br />
pluralism and human rights. Therefore, be conscious of the post-modern society we live in,<br />
analyse society and pluralism, and also analyse the way of thinking of our opponents.<br />
Remember, too, to use more models than just the western one in that analysis. Discover and<br />
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