30.10.2012 Views

sefi;g:v. - A Kabbalist walks into a bar, and the

sefi;g:v. - A Kabbalist walks into a bar, and the

sefi;g:v. - A Kabbalist walks into a bar, and the

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

SCYTHIANS SCYTHIANS<br />

Cyaxares forty years before <strong>the</strong> eclipse of 585, <strong>the</strong> in- followed <strong>the</strong> E. coast of <strong>the</strong> Black Sea in <strong>the</strong> eighth<br />

surrection of Nabopolassar, dated by Ptolemy's canon in century was probably <strong>the</strong> last. Down <strong>the</strong> W. coast of<br />

625, <strong>and</strong> <strong>the</strong> united attack of Cyaxares <strong>and</strong> Nabopolassar <strong>the</strong> Caspian Sea <strong>the</strong> Scythian tribes E. of <strong>the</strong> Don<br />

upon Assyria, <strong>and</strong> <strong>the</strong> assignment of <strong>the</strong>se prophecies to followed <strong>and</strong> established <strong>the</strong>mselves E. of <strong>the</strong> Kim<strong>the</strong><br />

same year by an editor apparently dependent on an merians <strong>and</strong> N. of Mannzans <strong>and</strong> Medes, whence <strong>the</strong>y<br />

early biographer, it seems safer to adhere to <strong>the</strong> con- apparently extended <strong>the</strong>ir power over all Armenia <strong>and</strong><br />

struction of <strong>the</strong> history given above. [See, fur<strong>the</strong>r, CriL Cappadocia. Their old places E. of <strong>the</strong> Azov Sea were<br />

Bib.]<br />

taken by a Median people, <strong>the</strong> Sauromatze or Sarmatians,<br />

At most, little knowledge concerning <strong>the</strong> Scythians<br />

could be derived from <strong>the</strong>se biblical references. If <strong>the</strong><br />

possiblynot before <strong>the</strong>return of Median power. On<br />

<strong>the</strong> plateau through which <strong>the</strong> Dniester (Tyias), <strong>the</strong><br />

identification of ASkuza is correct,<br />

9. cuaeiform,<br />

<strong>the</strong> Scytliians are mentioned in cunei-<br />

Chinese classical, BouIce8. <strong>and</strong> form inscriptions, such as I R. 45 col.<br />

Bog (Hypanis), <strong>the</strong> Dnieper (Borys<strong>the</strong>nes), <strong>and</strong> <strong>the</strong><br />

Inguletz (Panticapes) flow, <strong>and</strong> so far as to <strong>the</strong> Don<br />

(Tanais), <strong>the</strong> Scoloti took possession of <strong>the</strong> l<strong>and</strong>, some<br />

227. <strong>and</strong> Knudtzon, Ass. Gebete, 2.9, settling down to agricultural pursuits, o<strong>the</strong>rs retaining<br />

35, in a manner that throws light upon <strong>the</strong> beginnings of <strong>the</strong>ir nomadic life.<br />

Scythian rule in Asia Minor.<br />

The arrival of Milesian colonists (Olbia founded about 650)<br />

In a Persian cuneiform inscription at Behistim, Saka huma- created mixed Graeco-Scythian tribes such as <strong>the</strong> Kallipidae <strong>and</strong><br />

varka, <strong>and</strong> Saka tigrakhuda are referred to by Darius, who also Alizones. A kindred Thracian tribe, <strong>the</strong> Agathyrsi, was subspeaks<br />

of <strong>the</strong> ' Saka at <strong>the</strong> ends of <strong>the</strong> earth ' in a hieroglyphic dued. Northwards <strong>the</strong> territory extended <strong>into</strong> Ukraine. Belist<br />

of nations at <strong>the</strong> Suez canal. The Scythians are not men- yond <strong>the</strong>ir own clans in that direction lived Slavonic tribes, <strong>the</strong><br />

tioned by name in <strong>the</strong> Homeric poems, though <strong>the</strong>y may be Neari, <strong>the</strong> Melanchlaeni, <strong>and</strong> <strong>the</strong> Anthropophagi (wrongly so<br />

referred to as irrzqpohyoi, 12. 13 5. Strabo (7 3) quotes a direct called). U <strong>the</strong> Volga <strong>the</strong>re were <strong>the</strong> Budinae (Permians '?), <strong>and</strong><br />

reference from Hesiod . but whe<strong>the</strong>r this was drawn from an across <strong>the</strong> era1 <strong>the</strong> Thyssagetae <strong>and</strong> Tyrkae Finnish peoples<br />

o<strong>the</strong>rwise unknown geiuine ris me idos or from <strong>the</strong> third ra&' whilst E. of <strong>the</strong>se were <strong>the</strong> Turkish Argrmpa;i <strong>and</strong> <strong>the</strong> Tibeta;<br />

Aoyos written about 600 B.c., as &chhoff emends <strong>the</strong> text, is Issedones, <strong>and</strong> <strong>the</strong>ir neighhours <strong>the</strong> Ariamasp;e, fighting with<br />

uncertain. About 600 R.C. <strong>the</strong> name occurs in a fragment of griffins for <strong>the</strong> possession of gold.<br />

Alcaeus, <strong>and</strong> that is probably also <strong>the</strong> date of <strong>the</strong> poem of<br />

Aristeas of Proconnesns. Bschylus refers to <strong>the</strong> good laws of The Scythians do not seem to have been driven out<br />

<strong>the</strong> Scythians (Straho, Z.C.), <strong>and</strong> Hecataeus of Miletus gave of <strong>the</strong>ir home in S. Russia, hut ra<strong>the</strong>r to have been<br />

valuable information concerning <strong>the</strong>m. The most important absorbed in <strong>the</strong> Sarmatian <strong>and</strong> <strong>the</strong>n in <strong>the</strong> Slavonic<br />

source is Herodotus. His fourth book is devoted to Scythia.<br />

Much of his knowledge is derived from native Scythians in tribes.<br />

Olbia, as well as from resident Greeks. Hippocrates also seems The eastern branch of <strong>the</strong> people was not allowed<br />

to have visited Scythia, <strong>and</strong>, like Herodotus still confined <strong>the</strong> undisturbed possession of its l<strong>and</strong>s N. of <strong>the</strong> Jaxartes.<br />

name Scythians to <strong>the</strong> Scoloti. Pseudo-Scyl& (about 337 B.c.) Already in <strong>the</strong> time of Cyrus <strong>and</strong> Darius a part of <strong>the</strong><br />

<strong>and</strong> Ephorus begin to use it in a somewhat wider sense,<br />

though familiar with <strong>the</strong> character <strong>and</strong> history of <strong>the</strong> Scoloti. Scythians had been pressed <strong>into</strong> Margiana (see 5 17).<br />

Some of <strong>the</strong> representations in art of Scythian life found at <strong>and</strong> at <strong>the</strong> end of <strong>the</strong> third century ano<strong>the</strong>r part was<br />

Kertsch (Panticapaenm), Kum Olha <strong>and</strong> Altun Olha (see 5 11) forced by <strong>the</strong> Massagetze <strong>into</strong> S. Sogdiana, <strong>and</strong> somebelong<br />

to <strong>the</strong> fourth <strong>and</strong> third centuries. The Greek inscriptions<br />

of Olbia containing Scythian names are not older than <strong>the</strong> second what later <strong>into</strong> Bactria. In Bactria <strong>the</strong>se Scythians<br />

century B.C. Diodorus adds little to <strong>the</strong> earlier sources ; but found only a temporary home, as <strong>the</strong>y were driven from<br />

Strabo's geography throws much light upon <strong>the</strong> Scythia of his <strong>the</strong>re by <strong>the</strong> Massagetz (Yuechi); but <strong>the</strong>y maintained<br />

day. The changed conditions <strong>the</strong>re inspired him with undue<br />

scepticism as to <strong>the</strong> accuracy of Herodotus. Trogus Pompeius<br />

<strong>the</strong>mselves longer far<strong>the</strong>r east.<br />

in Justin, Ptolemy <strong>the</strong> geographer, Polyaenus, Ammianus In S. Kahulistan, Arachosia 'Drangiana <strong>and</strong> Sakestan(Ki in)<br />

Marcellinus, <strong>and</strong> o<strong>the</strong>rs acquaint us with some facts. For <strong>the</strong> <strong>and</strong> in KaSmir, Nepal, <strong>and</strong> Pkjab <strong>the</strong>y &tahlished <strong>the</strong>mserves:<br />

history of <strong>the</strong> eastern Scythians Ktesias is not without value. Finally, <strong>the</strong>y were <strong>the</strong>re also submerged by new powers <strong>and</strong><br />

Coins give <strong>the</strong> names of Scythian kings. Of great importance absorbed in <strong>the</strong> native population.<br />

are <strong>the</strong> Chinese writings of Sse-ma-tsien (about io0 B.c.) translated<br />

h Brosset, /ourn. As. ii. 8 4183, <strong>and</strong> of Panku (about 80 That <strong>the</strong> Scythians spoke an Iranian language, is<br />

A.D.), coth because of <strong>the</strong>ir soher descri tions of l<strong>and</strong>s <strong>and</strong> already evident from Herod. 4 117, where <strong>the</strong> Sauromatae,<br />

peoples, <strong>and</strong> because of <strong>the</strong> aid <strong>the</strong>y furnd to <strong>the</strong> chronology.<br />

a Median people, are said to speak <strong>the</strong><br />

Whilst, in historical times, <strong>the</strong>re have been important ll.<br />

Scythian language, though in an imcentres<br />

of Scvthian life in Asia Minor <strong>and</strong> in Euroue. .. <strong>and</strong><br />

Felatiom.<br />

ethnic<br />

perfect manner. The Scythian words<br />

lo.<br />

<strong>and</strong> in Margiana, Bactria, Kophene, <strong>and</strong><br />

explained by Herodotus are manifestly<br />

migrations of India, <strong>the</strong> people nei<strong>the</strong>r considered Iranian, <strong>and</strong> <strong>the</strong> many names of persons <strong>and</strong> places<br />

<strong>the</strong> scythiass. itself nor was regarded by o<strong>the</strong>rs as recorded by Greek writers <strong>and</strong> in <strong>the</strong> Olbian inscriptions<br />

autochthonous in anv of <strong>the</strong>se l<strong>and</strong>s. leave no room for doubt. It is <strong>the</strong> merit particularly of<br />

Even in <strong>the</strong> territory between <strong>the</strong> Daiube <strong>and</strong> <strong>the</strong> Don, Zeuss <strong>and</strong> Miillenhoff to have proved conclusively <strong>the</strong><br />

which might properly be called Scythian, because for so Iranian character of Scythian speech. That <strong>the</strong> Eastern<br />

many centuries <strong>the</strong> seat of a Scythian civilisation, a Scythians spoke substantially <strong>the</strong> same language is<br />

native tradition declared <strong>the</strong> Scoloti to be strangers. evident not least from <strong>the</strong> names of <strong>the</strong> qt&a kings in<br />

Many indications point to <strong>the</strong> region N. of Jaxartes, India (see Hohann, Syn>che Akfenpersischer A4artyrev,<br />

between <strong>the</strong> Aral Sea <strong>and</strong> Lake Balkash. in modern<br />

Turkestan <strong>and</strong> <strong>the</strong> adjoining Khirgis steppe, as <strong>the</strong><br />

home of <strong>the</strong> Scythians in <strong>the</strong> days when <strong>the</strong>ir immediate<br />

Iranian kinsmen, <strong>the</strong> Aryan invaders of India, were still<br />

<strong>the</strong>ir neighbours S. <strong>and</strong> SE. in <strong>the</strong> old Airyanem<br />

Vaejo. The presence of Mongolian <strong>and</strong> Tibetan<br />

tribes on <strong>the</strong> NE. <strong>and</strong> E., <strong>and</strong> of <strong>the</strong> kindred<br />

1398).<br />

An occasional Scythian loan-word in a neighbouring Slavonic<br />

or Turkish dialect cannot affect this result. The discussions of<br />

Neumann, Cnno, Fressl, <strong>and</strong> o<strong>the</strong>rs, who have tried to invalidate<br />

<strong>the</strong> arguments of Zeuss, would have proved quite futile even if<br />

<strong>the</strong>ir philological method had been more discriminating. Still<br />

it should not he denied that neighhouring dialects of <strong>the</strong> Sam;<br />

family have a tendency to shade off <strong>into</strong> each o<strong>the</strong>r.<br />

Massagetz on <strong>the</strong> SE., occasioned by <strong>the</strong> expansion of<br />

Chinese power, gradually forced a branch of <strong>the</strong> people<br />

across <strong>the</strong> Urd, <strong>the</strong> Volga, <strong>and</strong> finally <strong>the</strong> Don. The<br />

time of this invasion of Western Scythia cannot be<br />

determined with certainty ; but it may have occurred as<br />

early as in <strong>the</strong> sixteenth century B.C. (see 5 14). Ano<strong>the</strong>r<br />

Iranian people, <strong>the</strong> Kimmerians,l occupying <strong>the</strong> l<strong>and</strong> so<br />

far S. as to <strong>the</strong> Danube, were gradually driven <strong>into</strong> <strong>the</strong><br />

Crimea or, at different times <strong>and</strong> by different roads,<br />

<strong>into</strong> Asia Minor. The Kimmerian invasion that<br />

1 Such names of Kimmerian kings as TeuSpa, Tuktammi<br />

(A+3aprs=A+-Saprs, Sayce) <strong>and</strong> S<strong>and</strong>rakhtra, occurring in <strong>the</strong><br />

seventh century, are clearly Iranian.<br />

For determining <strong>the</strong> ethnic relations of <strong>the</strong> Scythians<br />

<strong>the</strong> pictorial representations on objects found at Kertsch,<br />

Kum Olba, <strong>and</strong> elsewhere on <strong>the</strong> Kimmerian Bosphorus<br />

are of utmost importance,<br />

As <strong>the</strong> best of <strong>the</strong>se are not later than <strong>the</strong> fourth centu B.c.,<br />

apd were probably made for Scolotian gr<strong>and</strong>ees (see Xayet,<br />

Etudes ZarcMoZogiie, 196fi), <strong>the</strong>y may he taken to represent<br />

fairly <strong>the</strong> Scythian type. The similarity to Russian mujiks in<br />

dress, hair, beard, <strong>and</strong> general appearance, due to climatic :onditions<br />

<strong>and</strong> <strong>the</strong> same mode of life cannot obscure <strong>the</strong> fact that<br />

<strong>the</strong> features are essentially Iranian: If <strong>the</strong>y all should prove to<br />

be likenesses of Sarmatians, as <strong>the</strong> later ones probably are, this<br />

would not weaken <strong>the</strong> conclusion, since <strong>the</strong> Iranian character of<br />

<strong>the</strong> Sarmatians admits of no doubt.<br />

Through Herodotus we know that <strong>the</strong> Scythians worshipped<br />

4335<br />

4336

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!