Beyond Struggle and Power: Heidegger's Secret ... - Interpretation
Beyond Struggle and Power: Heidegger's Secret ... - Interpretation
Beyond Struggle and Power: Heidegger's Secret ... - Interpretation
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9 0 <strong>Interpretation</strong><br />
Nichols makes this claim against those who characterize Allen<br />
variously as a despairing nihilist, a groundless existentialist, <strong>and</strong> a vain, childish<br />
<strong>and</strong> immoral artist—in life <strong>and</strong> filmmaking alike. She dedicates a large part of<br />
her preface to dealing with the latter series of charges, which stem primarily<br />
from the sc<strong>and</strong>al surrounding Allen’s life (Allen’s exposed affair with his<br />
adopted daughter, <strong>and</strong> alleged child molestation), <strong>and</strong> the reaction to his film<br />
Deconstructing Harry, which, on account of its ostensibly self-exculpatory<br />
character, generated a barrage of criticism against the filmmaker. Nichols’<br />
account of Allen’s sc<strong>and</strong>al in relation to Deconstructing Harry provides a<br />
unique variation on the approach of the book’s remaining chapters. Aside from<br />
the first <strong>and</strong> the final chapters (in which Nichols explores, respectively, the<br />
problem of interpretation, <strong>and</strong> the nature of comedy in general), the book is a<br />
meditation on the moral teaching that can be found within twelve of Allen’s<br />
films, <strong>and</strong> each film <strong>and</strong> its teaching are understood as a variation on the theme<br />
of art in relation to life. The preface, in contrast, takes up the controversy surrounding<br />
Allen himself, in relation to his art, along with the problem of<br />
judging the art by the actions of the man.<br />
Nichols contends that in general it is the artist’s works, as<br />
opposed to the ephemera of the man <strong>and</strong> his sc<strong>and</strong>al, that will persist, <strong>and</strong><br />
for that reason it is on these that our attention should focus. In making this<br />
claim, Nichols takes on a difficult task; for it is the widespread allegation that<br />
Allen deliberately draws attention to his own life in a self-justifying way—or<br />
seems to anyway—which makes for much of the controversy surrounding<br />
Deconstructing Harry. To exonerate Allen from these charges, Nichols argues<br />
that at the core of Deconstructing Harry is a joke played on those who would<br />
mistakenly conflate biography <strong>and</strong> fiction, the man <strong>and</strong> his creation, life <strong>and</strong><br />
art. According to Nichols,“Allen has given his most vociferous critics, who confuse<br />
his art with this life <strong>and</strong> judge both harshly, a version of the despicable<br />
person they imagine that he is. He holds out bait, <strong>and</strong> critics bite, identifying<br />
Allen with Harry <strong>and</strong> seeing their opinions confirmed” (x). But whereas the<br />
fictional Harry makes the mistake of writing a book that is only “thinly disguised<br />
life,” Allen himself, according to Nichols, shows this mistake to be a<br />
moral liability, <strong>and</strong> indicates this to his audience by having one of the people in<br />
the film, on whom Harry’s own fictional characters are based, threaten to kill<br />
him. Thus Nichols concludes that Allen is not guilty of the charge of trying to<br />
justify his own perhaps thinly veiled life in his film; rather, he uses the similarities<br />
between the film <strong>and</strong> his life to poke fun at those who would probe into his<br />
life in the first place. “Making private matters public, one of Harry’s sins,