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Anthem - Intellect

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<strong>Anthem</strong><br />

states a will to define Europeanness as having top quality and status. Also, both<br />

the lyrics and music contain several markers of uplifted, solemn or even divine<br />

attributes. On the other hand, they both also present a temporal narrative moving<br />

through initial troubles upwards towards a jubilant climax—and this applies to<br />

the short anthem versions as well as the full symphony movement. The same is<br />

true for several of the other examples, including the Eurovision and the UEFA<br />

anthems, as well as for some of the popular songs with European titles, where<br />

Europe is described either as a particularly happy and lovable place, or as selected<br />

for a fateful world battle against evil forces. The few dystopic songs that instead<br />

describe Europe as a particularly nasty and doomed place are critical exceptions<br />

to the by now well-established rule, but even they tend to define Europe as<br />

something special (even if bad), that is, they reproduce the trope of selectedness.<br />

4. Finally, there are plenty of hybrid structures in Beethoven’s original work—<br />

so much that Nicholas Cook and others have concluded that all its internal<br />

contradictions make it impossible to interpret it in any coherent fashion.<br />

Schiller’s reference to humanity as becoming ‘brothers’ in combination with that<br />

to ‘daughter of Elysium’ immediately combines the two main genders, and the<br />

music then also adds different ethnic flavours, particularly the Oriental flavour<br />

of the central march section. Here again, the EU anthem carefully avoids all<br />

such complications and presents a sanitised version of Europeanness as white<br />

and (with the brass instruments) male. Uniform homogeneity rules, with only<br />

faint traces of any kind of diversity. This is also true for the other organisational<br />

anthems, while it is impossible to draw any firm conclusions from the popular<br />

songs. However, EU authorities’ parallel release of anthem variants in a wide<br />

range of styles, from rap to romani, have again opened it up for recognising<br />

diversity, in a similar manner as the barcode has supplemented the official flag<br />

with its missing element of vital pluralism and difference.<br />

All in all, the anthem basically confirms the main message conveyed by the<br />

flag, with a certain affinity to that from Captain Euro, depicting Europe as a rather<br />

controlled, fixed and unitary entity. However, its various contextual neighbours<br />

provide contesting identifications, and in particular the anthem’s origin in Beethoven’s<br />

Ninth Symphony, which still remains hard to repress as even the omission of the lyrics<br />

is not always respected when the anthem is performed at EU-related events, casts a<br />

shadow reminding the listeners of the heritage expressed by the Europa myth of a<br />

Europe full of dislocation, desire and diversity. As with all other official symbols, the<br />

idea of some kind of selectedness and elevation remains a constant element that in a<br />

naturalising way places Europe in the centre of its own universe, as if its status as the<br />

first geocultural world region was completely self-evident.<br />

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