Volume II 1603-1660 - The Honourable Society of the Inner Temple
Volume II 1603-1660 - The Honourable Society of the Inner Temple Volume II 1603-1660 - The Honourable Society of the Inner Temple
xc INTRODUCTION. " The W and his Curate comes downe the body of the Church, the Curate a little distant on his left hand, to the Benchers, where the one officiates on one syde, the other on the other, cache beginning at the Ouire doore. " The benchers and the seate belowe them served with bread and wyne, the next are the Barrestcrs in the bodie of the Church, the two syde quires and thcn the out seates. If one syde be done before the other, then the first done help the other. " When the Benchers on both sydes are served, then the Clerke and his assistant takes their names, after collects their oblations, brings it to the Curate who setts it upon the Altar till all be ended. Then the boxes, bookes and consecrated wyne that is left is carried upp to the maister's chamber. " THE ACCUSTOMED USUALL DAIES AND TYMES FOR SERVICE AND SERMONS THROUGHOUT THE YEARE. " Every Sonday a sermon in the forenoone (the morning prayer beginning at 9 : the evening at 5 : unless there be a Communion and then a quarter before 9 : in the terme, but out of the terme at 4) Except Lowsonday when they goe to the Rehearsall at Paulls and then the prayers begins at six in the morning. " The first Sonday of each Reading there hath usually bene no Sermon, because the Readers went to Paulls Crosse : but since the Repaireing of Paulls they have had sermons that day at Temple. " EXTRAORDINARY SERMON DAIES ARE 5, WHEREOF 4 ARE CALLED GRAND DAIES : viz` Purification Ascention in the St Jo. Baptist } foorenoone. All Saints 50 Novembris or in the Powder Treason} afternoone. " USUALL TYME FOR PRAYERS ON WEEKEDAIES ARE " In terme 6 at morning, 5 at night. Out of terme 7 at morning, 4 at night. Except in Reading tyme, then observe when Mr Readers are Ready, and begin when the first comes in." This is followed by an entry as to the burial fees ; from which it will appear that burials at night were recognized and charged for at a higher rate. and the recorder of London, Thomas Gardiner, Esq., were benchers of the Inner Temple. Sir Richard Lane, the prince's attorney general, and Sir Sidney Montagu were also at this time benchers of the Middle Temple. The date of the entry is thus approximately fixed.
INTRODUCTION. xci THE CHARGE OF THE GROUND FOR BURIALLS IN THE CHURCH. The High Chance11 . The 2 Isles of the Chance11 and that part of the Church wch Answereth them by the Communion table or Altar . The bodie of the Church . The 2 Isles of each syde . The long walke above thc Round walke . The Rounde walke itselfe ffor the sermon in the night, or night buriall 4 o 0 3 o o 2 0 0 io 0 I 0 o o 10 o THE BURIALL FEES. ffor knells and towling the bell in the day . ffor the minister in the night . ( in the day ffor the clerke in the night ffor the pulpitt cloath ffor the hearse cloath ffor the gravemaker . ffor taking up the stone, laying it, and covering the grave ffor six bearers . 6 8 5 0 io o 2 6 5 0 5 0 4 6 6 8 2 6 I 0 0 Vide.—The order of the Lords of the Councell made the 16 Augusti, 1634, wch establishes these fees. The personal grievances of the master of the Temple and the replies of the benchers of the two societies may be summarized as follows : That his precedency as master of the Temple is denied him. To this it is answered that he had no such right of precedence. He claimed apparently to be above the treasurer, and a note is added : " The place where the treasurer sits on the form side is holden to be the uppermost place in the hall. The reason why that was so appointed was for that commonly the treasurers were aged men and therefore fittest to sit near the fire." That his place in the hall is denied him by the Inner Temple. To this it is said that he had no such right but was only there by courtesy. " Miscellanea," xxxii.
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INTRODUCTION. xci<br />
THE CHARGE OF THE GROUND FOR BURIALLS IN THE CHURCH.<br />
<strong>The</strong> High Chance11 .<br />
<strong>The</strong> 2 Isles <strong>of</strong> <strong>the</strong> Chance11 and that part <strong>of</strong> <strong>the</strong> Church wch<br />
Answereth <strong>the</strong>m by <strong>the</strong> Communion table or Altar .<br />
<strong>The</strong> bodie <strong>of</strong> <strong>the</strong> Church .<br />
<strong>The</strong> 2 Isles <strong>of</strong> each syde .<br />
<strong>The</strong> long walke above thc Round walke .<br />
<strong>The</strong> Rounde walke itselfe<br />
ffor <strong>the</strong> sermon in <strong>the</strong> night, or night buriall<br />
4 o 0<br />
3 o o<br />
2 0 0<br />
io 0<br />
I 0 o<br />
o<br />
10 o<br />
THE BURIALL FEES.<br />
ffor knells and towling <strong>the</strong> bell<br />
in <strong>the</strong> day .<br />
ffor <strong>the</strong> minister<br />
in <strong>the</strong> night .<br />
( in <strong>the</strong> day<br />
ffor <strong>the</strong> clerke<br />
in <strong>the</strong> night<br />
ffor <strong>the</strong> pulpitt cloath<br />
ffor <strong>the</strong> hearse cloath<br />
ffor <strong>the</strong> gravemaker .<br />
ffor taking up <strong>the</strong> stone, laying it, and covering <strong>the</strong> grave<br />
ffor six bearers .<br />
6 8<br />
5 0<br />
io o<br />
2 6<br />
5 0<br />
5 0<br />
4 6<br />
6 8<br />
2 6<br />
I 0 0<br />
Vide.—<strong>The</strong> order <strong>of</strong> <strong>the</strong> Lords <strong>of</strong> <strong>the</strong> Councell made <strong>the</strong> 16 Augusti,<br />
1634, wch establishes <strong>the</strong>se fees.<br />
<strong>The</strong> personal grievances <strong>of</strong> <strong>the</strong> master <strong>of</strong> <strong>the</strong> <strong>Temple</strong> and <strong>the</strong><br />
replies <strong>of</strong> <strong>the</strong> benchers <strong>of</strong> <strong>the</strong> two societies may be summarized as<br />
follows :<br />
That his precedency as master <strong>of</strong> <strong>the</strong> <strong>Temple</strong> is denied him.<br />
To this it is answered that he had no such right <strong>of</strong> precedence.<br />
He claimed apparently to be above <strong>the</strong> treasurer,<br />
and a note is added : " <strong>The</strong> place where <strong>the</strong> treasurer sits<br />
on <strong>the</strong> form side is holden to be <strong>the</strong> uppermost place in <strong>the</strong><br />
hall. <strong>The</strong> reason why that was so appointed was for that<br />
commonly <strong>the</strong> treasurers were aged men and <strong>the</strong>refore<br />
fittest to sit near <strong>the</strong> fire."<br />
That his place in <strong>the</strong> hall is denied him by <strong>the</strong> <strong>Inner</strong> <strong>Temple</strong>.<br />
To this it is said that he had no such right but was<br />
only <strong>the</strong>re by courtesy.<br />
" Miscellanea," xxxii.