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Volume II 1603-1660 - The Honourable Society of the Inner Temple

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INTRODUCTION. xxxi<br />

lished religion have from time to time altered <strong>the</strong> appearance <strong>of</strong> <strong>the</strong><br />

church and <strong>the</strong> manner <strong>of</strong> services performed within its walls. But its<br />

sound and substantial preservation has always been an article <strong>of</strong> faith<br />

with <strong>the</strong> rulers <strong>of</strong> <strong>the</strong> <strong>Temple</strong>, who have never at any period hesitated<br />

to devote to that purpose any funds which <strong>the</strong>y might possess.<br />

Dr. Masters, who was appointed master <strong>of</strong> <strong>the</strong> <strong>Temple</strong> in i 6oi,<br />

continued to hold that post during <strong>the</strong> whole <strong>of</strong> this reign, and he was<br />

still in <strong>of</strong>fice when King James passed away. <strong>The</strong> readers appear to<br />

have been successively Mr. Evans (whose widow received a gratuity<br />

<strong>of</strong> L5) Mr. Crawshaw, Mr. Henry Routh, Mr. Gibson, and Mr. Chafin. p. 68<br />

It seems, however, according to Manningham, to have been <strong>the</strong> P. 79<br />

p. 134<br />

practice to invite clergymen from o<strong>the</strong>r parishes to preach, sometimes<br />

in <strong>the</strong> morning, sometimes in <strong>the</strong> evening, in <strong>the</strong> <strong>Temple</strong> church.'<br />

And it is recorded by Archbishop Laud in his diary that he, being<br />

<strong>the</strong>n Bishop <strong>of</strong> S. David's, on <strong>the</strong> first Sunday in Lent (6th March)<br />

1624, at <strong>the</strong> reader's solemnity, <strong>the</strong> Duke <strong>of</strong> Buckingham and divers<br />

o<strong>the</strong>r lords being present, preached in <strong>the</strong> <strong>Temple</strong> church.'<br />

In April, 1613, King James unsuccessfully interposed his<br />

authority to procure <strong>the</strong> nomination <strong>of</strong> <strong>the</strong> Rev. Alexander Simpson<br />

<strong>of</strong> Castrodune in France, to be lecturer to <strong>the</strong> two societies. His<br />

letter, which bears date 27th April, 1613, was answered by <strong>the</strong> re- P. 73<br />

spective treasurers. <strong>The</strong>y replied that no such post as lecturer existed,<br />

as <strong>the</strong> master always instructed and lectured to <strong>the</strong>m until his age or<br />

his infirmities demanded assistance, and that <strong>the</strong>n <strong>the</strong> salary <strong>of</strong> his<br />

assistant was definite nei<strong>the</strong>r in amount nor in duration, nor was its<br />

payment enforceable. <strong>The</strong>y also pointed out that, according to <strong>the</strong><br />

customs <strong>of</strong> <strong>the</strong> two societies, in order to avoid <strong>the</strong> presence <strong>of</strong> women<br />

and children, it was not permissible to appoint to a post in <strong>the</strong><br />

<strong>Temple</strong> any person who was not a bachelor, and as Mr. Simpson had<br />

a wife and children in France whom he proposed to bring over, he<br />

was on that account not eligible for <strong>the</strong> appointment <strong>of</strong> lecturer. On<br />

<strong>the</strong> i3th May a letter was received from <strong>the</strong> king accepting <strong>the</strong> p. 74<br />

answer <strong>of</strong> <strong>the</strong> two inns, and no fur<strong>the</strong>r steps were taken in <strong>the</strong> matter.<br />

<strong>The</strong> benchers, however, were much gratified with <strong>the</strong> conduct <strong>of</strong> <strong>the</strong><br />

king. <strong>The</strong>y ordered <strong>the</strong> three letters to be entered on <strong>the</strong> minutes<br />

each.<br />

I In 1614 <strong>the</strong> charge for eighty-six sermons by hired preachers was Z43, or los.<br />

Laud's works, vol. iii., " Diary," P. 157. Oxford, 1853.<br />

p. 86

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