''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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-. 76 - used to his behaving differently from everybody else that when all of a sudden he behaves 1ike every- body else, this comes as a little shock of surprise. What in others is normal is not normal in him. In him, it is incongruous and thus adds the finishing touch to the picture of the comic Pnin. This, then, is Pnin as seen by the majority of people at Waindell, as described to the narrator by Cockerell, and by the narrator to the reader. He [Cockerell] went on for at least two hours, showing me everything - Pnin teaching, Pnin eating, Pnin ogling a coed, Pnin narrating the epic of the electric fan which he had imprudently set going on a glass shelf right above the bathtub into which its own vibration had almost caused it to fall; Pnin trying to convince Professor Wynn, the ornithologist who hardly knew him, that they were old pals,... We heard Pnin criticize the various rooms he had successively rented. We listened to Pnin's account of his learning to drive a car, and of his dealing with his first puncture... (187-188). Cockerell has an endless repertoire (187-189), though it is not quite clear how much of his impersonation is based on fact and how much of it his enthusiasm has caused him to invent. However that may be, his and the general Waindell image of Pnin is clearly in- correct and one-sided. To put it in terms of The Eye: people at Waindell know only a "phantom" that resembles Pnin, and to that phantom they react. They do not know, and make no effort to find out, whether there is any- thing behind the comic person they see. It becomes obvious by and by that their picture of Pnin is rooted in their approach to all aspects of life and reality, and this issue springs in turn

- 77 - directly from Pnin's peculiar and surprising approach to the world. His approach is considered as comic because it is different from everybody else's and not "normal". But if his approach is not normal, then the norm must be an unthinking, blind, matter-of-fact acceptance of things and an equally unthinking attitude to people and life. This is,. in fact, the attitude that characterizes the Waindell community as it emerges from Pnin (although it might as well be stated that this attitude is not limited to that particular group of people). The general approach to things is to regard them as merely useful and functional. Their specific uses are indicated by their names which are attached to them like labels, and behind these labels hardly anybody tries to look. People see that side and that quality of a thing which the label promises will be useful to them, and to that side and quality they react. The other qualities they notice only in passing, if at all, so that the thing itself escapes them. They do not normally even try to find out how or why a thing works. They are aware of how inconvenient it is to have to do without it when it refuses to function. They are seldom aware of the wonder that it should function at all. 22 What is true of the general reaction to things also applies to the general ("normal") reactions'in many other spheres of life. In many fields life is regu- lated by conventions, customs, and laws which fulfill the same function as the names of things: they'label

- 77<br />

-<br />

directly from Pnin's peculiar and surprising approach<br />

to the world. His approach is considered as comic because<br />

it is different from everybody else's and not<br />

"normal". But if his approach is not normal, then the<br />

norm must be an unthinking, blind, matter-of-fact acceptance<br />

of things and an equally unthinking attitude<br />

to people and life. This is,. in fact, the attitude<br />

that characterizes the Waindell community as it emerges<br />

from Pnin (although it might as well be stated that<br />

this attitude is not limited to that particular group<br />

of<br />

people).<br />

The general approach to things is to regard them<br />

as merely useful and functional. Their specific uses<br />

are indicated by their names which are attached to<br />

them like labels, and behind these labels hardly anybody<br />

tries to look. People see that side and that<br />

quality of a thing which the label promises will be<br />

useful to them, and to that side and quality they react.<br />

The other qualities they notice only in passing,<br />

if at all, so that the thing itself escapes them.<br />

They do not normally even try to find out how or why<br />

a thing works. They are aware of how inconvenient it<br />

is to have to do without it when it refuses to function.<br />

They are seldom aware of the wonder that it<br />

should function at all.<br />

22<br />

What is true of the general reaction to things also<br />

applies to the general ("normal") reactions'in many<br />

other spheres of life. In many fields life is regu-<br />

lated by conventions, customs, and laws which fulfill<br />

the same function as the names of things: they'label

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