''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
-. 76 - used to his behaving differently from everybody else that when all of a sudden he behaves 1ike every- body else, this comes as a little shock of surprise. What in others is normal is not normal in him. In him, it is incongruous and thus adds the finishing touch to the picture of the comic Pnin. This, then, is Pnin as seen by the majority of people at Waindell, as described to the narrator by Cockerell, and by the narrator to the reader. He [Cockerell] went on for at least two hours, showing me everything - Pnin teaching, Pnin eating, Pnin ogling a coed, Pnin narrating the epic of the electric fan which he had imprudently set going on a glass shelf right above the bathtub into which its own vibration had almost caused it to fall; Pnin trying to convince Professor Wynn, the ornithologist who hardly knew him, that they were old pals,... We heard Pnin criticize the various rooms he had successively rented. We listened to Pnin's account of his learning to drive a car, and of his dealing with his first puncture... (187-188). Cockerell has an endless repertoire (187-189), though it is not quite clear how much of his impersonation is based on fact and how much of it his enthusiasm has caused him to invent. However that may be, his and the general Waindell image of Pnin is clearly in- correct and one-sided. To put it in terms of The Eye: people at Waindell know only a "phantom" that resembles Pnin, and to that phantom they react. They do not know, and make no effort to find out, whether there is any- thing behind the comic person they see. It becomes obvious by and by that their picture of Pnin is rooted in their approach to all aspects of life and reality, and this issue springs in turn
- 77 - directly from Pnin's peculiar and surprising approach to the world. His approach is considered as comic because it is different from everybody else's and not "normal". But if his approach is not normal, then the norm must be an unthinking, blind, matter-of-fact acceptance of things and an equally unthinking attitude to people and life. This is,. in fact, the attitude that characterizes the Waindell community as it emerges from Pnin (although it might as well be stated that this attitude is not limited to that particular group of people). The general approach to things is to regard them as merely useful and functional. Their specific uses are indicated by their names which are attached to them like labels, and behind these labels hardly anybody tries to look. People see that side and that quality of a thing which the label promises will be useful to them, and to that side and quality they react. The other qualities they notice only in passing, if at all, so that the thing itself escapes them. They do not normally even try to find out how or why a thing works. They are aware of how inconvenient it is to have to do without it when it refuses to function. They are seldom aware of the wonder that it should function at all. 22 What is true of the general reaction to things also applies to the general ("normal") reactions'in many other spheres of life. In many fields life is regu- lated by conventions, customs, and laws which fulfill the same function as the names of things: they'label
- Page 31 and 32: - 26 - internal evidence of Invitat
- Page 33 and 34: - 28 - Admittedly not all of Naboko
- Page 35 and 36: - 30 - "tr. ue reality" in that it
- Page 37 and 38: - 32 - the manner in which the subj
- Page 39 and 40: - 34 - The case is quite similar in
- Page 41 and 42: - 36 - lines of play 11120 will in
- Page 43 and 44: - 38 - him knowledge surpassing tha
- Page 45 and 46: - 40 - the present. This act of rec
- Page 47 and 48: - 42 - design in the life of Martin
- Page 49 and 50: - 44 - Martin's mother of her son's
- Page 51 and 52: - 46 - is blind where his wife and
- Page 53 and 54: - 48 - serious and profound experie
- Page 55 and 56: I. The Eye Pnin Lolita; Laughter*in
- Page 57 and 58: - 51 - novel. They illustrate how p
- Page 59 and 60: - 53 - tearing the banknote into li
- Page 61 and 62: - 55 - have before: after the suici
- Page 63 and 64: - 57 - imagination of Gretchen best
- Page 65 and 66: - 59 - deed been through an experie
- Page 67 and 68: - 61 - there must be some "model" a
- Page 69 and 70: - 63 - P NI N In their appreciation
- Page 71 and 72: - 65 - For the sake of convenience
- Page 73 and 74: - 67 - Pnin's appearance is comic,
- Page 75 and 76: - 69 - all-the time. He suffers an
- Page 77 and 78: - 71 - existence" (13). In his pres
- Page 79 and 80: - 73 - is going to give, on his per
- Page 81: - 75 - exist in such big sea" (60).
- Page 85 and 86: - 79 - them at least 10ok like his
- Page 87 and 88: - 81 - indeed only the very thinnes
- Page 89 and 90: - 83 - but the group of academics w
- Page 91 and 92: - 85 - "schools and trends", and is
- Page 93 and 94: - 87 - which induces the reader to
- Page 95 and 96: - 89 - and-smiles at, there emerges
- Page 97 and 98: - 91 - More depth and reality are a
- Page 99 and 100: - 93 - cp. 180). The narrator also
- Page 101 and 102: 95 - being accurate in every point,
- Page 103 and 104: - 97 - standing of a "truly human b
- Page 105 and 106: - 99 - eternal beauty, and his conv
- Page 107 and 108: - 101 - One luckless early critic w
- Page 109 and 110: - 103 - says "well-read" Humbert Hu
- Page 111 and 112: - 105 - surface, into the initial m
- Page 113 and 114: - 107 - age. She was the "initial g
- Page 115 and 116: - 109 - and implies in the parody t
- Page 117 and 118: - 111 - He is equally inaccurate in
- Page 119 and 120: - 113 - with Quilty; and, of course
- Page 121 and 122: - 115 - or to hold her on his knee
- Page 123 and 124: - 117 - ations ) (98). And he descr
- Page 125 and 126: - 119 - a strident, harsh high voic
- Page 127 and 128: - 121 - When Humbert talks of his d
- Page 129 and 130: - 123 -- could victimize her poor d
- Page 131 and 132: - 125 - this twelve-year-old girl s
- 77<br />
-<br />
directly from Pnin's peculiar and surprising approach<br />
to the world. His approach is considered as comic because<br />
it is different from everybody else's and not<br />
"normal". But if his approach is not normal, then the<br />
norm must be an unthinking, blind, matter-of-fact acceptance<br />
of things and an equally unthinking attitude<br />
to people and life. This is,. in fact, the attitude<br />
that characterizes the Waindell community as it emerges<br />
from Pnin (although it might as well be stated that<br />
this attitude is not limited to that particular group<br />
of<br />
people).<br />
The general approach to things is to regard them<br />
as merely useful and functional. Their specific uses<br />
are indicated by their names which are attached to<br />
them like labels, and behind these labels hardly anybody<br />
tries to look. People see that side and that<br />
quality of a thing which the label promises will be<br />
useful to them, and to that side and quality they react.<br />
The other qualities they notice only in passing,<br />
if at all, so that the thing itself escapes them.<br />
They do not normally even try to find out how or why<br />
a thing works. They are aware of how inconvenient it<br />
is to have to do without it when it refuses to function.<br />
They are seldom aware of the wonder that it<br />
should function at all.<br />
22<br />
What is true of the general reaction to things also<br />
applies to the general ("normal") reactions'in many<br />
other spheres of life. In many fields life is regu-<br />
lated by conventions, customs, and laws which fulfill<br />
the same function as the names of things: they'label