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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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73<br />

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is going to give, on his person or in the suit he is<br />

going to wear <strong>for</strong> the occasion. In the end, and because<br />

the confusion he has created is too great, he leaves<br />

it in his bag and takes the wrong manuscript instead.<br />

(It is only the author's kindness that spares him a<br />

final catastrophe and allows him after all to arrive<br />

at his lecture with the manuscript he desperately<br />

needs. )<br />

Pnin does not even react "normally" where laws and<br />

conventions require him to do so. It appears, indeed,<br />

that he is quite unaware that laws and established<br />

ways of behaviour have in many situations replaced<br />

thinking and what appears to him as logic. For everybody<br />

except him these laws and conventions have become<br />

so firmly established that they are not questioned<br />

any more. They have become so predominant as<br />

to provoke certain automatic reactions and patterns<br />

of behaviour that make further thinking unnecessary.<br />

As far as Pnin is concerned they might as well not<br />

exist. He does not react automatically (which to<br />

others means naturally and normally); he is not conditioned<br />

by conventions. He thinks and applies logic<br />

and defends what his logically thinking mind tells<br />

him is right. Un<strong>for</strong>tunately his thinking, although it<br />

tends to take rather sinuous paths, is also characterized<br />

by a certain harmlessness and naivety, so that<br />

his approach to certain questions is paradoxically too<br />

complicated and too simple at the same time. Why, he<br />

argues, <strong>for</strong> example, and at a very unsuitable moment<br />

too, should he stop at a red light, encouraging "the

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