''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 60 - He says he calms down, but the tone in which he later insists on his happiness betrays the despair that has remained in him. One might conclude that the source of his despair is not simply the loss of Vanya but an awareness of the great loneliness to which his theory condemns man and has condemned himself. If his assumption about himself and about Vanya is right, then people not only see and judge, hate or attack "phantoms"; then they also talk and get attached to, and fall in love with, not real people, but persons of their own invention, "phantoms" as well. Then all genuine contact and communication is impossi. - ble. Feelings and emotions never reach the person on whom they are centred because they are all based on errors and illusions. Should an emotion become too powerful and painful, one needs only remind oneself of these facts. In the last analysis, and this may well be the profoundest cause of Smurov's despair, the conclusions he has come to completely reduce life to irreality and uncover its transiency. He has set out to try and understand his existence, and has found that his and, in fact, everybody's existence is only "a shimmer on a screen. " He has found only reflections, images in mirrors, which, though they may look like people and appear lifelike, cannot be taken for real people and are not life, but only a debased and distorted and unreal version of it. His own real self, and Vanya's, which he thought for a moment he had found behind her reflection, escape him, and although he senses that
- 61 - there must be some "model" and "original" of the unreal "shimmer" of life on the screen, real life, too, escapes him. Something else contributes to his despair. For a little while he has entertained the illusion that his image, so elusive that he himself cannot capture and preserve it, might be "securely and lastingly pre- served" by Roman Bogdanovich, and at that thought. has felt "a sacred chill" (80). He has entertained the hope that Roman Bogdanovich, in his diary, might be "creating an image, perhaps immortal, of Smurov" (82), only to find that Bogdanovich's is the most humili- ating, distorted and degrading image of the many that exist of him in the mirror minds of others (85-87). Along with Uncle Pasha Smurov sees "the happiest image" of himself dying (93), and it gradually dawns on him that there is no such thing as immortality. Only "phantoms" of himself will survive him for a while, and then even these will die: With every acquaintance I make the population of phantoms resembling me increases. I alone do not exist. Smurov, however, will live on for a long time. The two boys, those pupils of mine, will grow old, and some image or other of me will live within them like a tenacious parasite. And then will come the day when the last person who remembers me will die. Perhaps ... a chance story about me, a simple anecdote in which I figure, will pass on from him to his son or grandson, and so my name and my ghost will appear fleetingly here and there for some time still. Then will come the end (103). Sebastian Knight in the later novel, who is con- fronted with the same dilemmas, eventually finds a way out. Smurov has no means of escaping from the
- Page 15 and 16: - 10 - of. the novels, consist in t
- Page 17 and 18: - 12 - life with its hazards and in
- Page 19 and 20: - 14 - lives of individual persons,
- Page 21 and 22: - 16 - is convinced to really know
- Page 23 and 24: - 18 - hopeless, but Nabokov does n
- Page 25 and 26: - 20 - for the artist, is expressed
- Page 27 and 28: - 22 - a new, wholly artistic reali
- Page 29 and 30: - 24 - way, and this knowledge and
- Page 31 and 32: - 26 - internal evidence of Invitat
- Page 33 and 34: - 28 - Admittedly not all of Naboko
- Page 35 and 36: - 30 - "tr. ue reality" in that it
- Page 37 and 38: - 32 - the manner in which the subj
- Page 39 and 40: - 34 - The case is quite similar in
- Page 41 and 42: - 36 - lines of play 11120 will in
- Page 43 and 44: - 38 - him knowledge surpassing tha
- Page 45 and 46: - 40 - the present. This act of rec
- Page 47 and 48: - 42 - design in the life of Martin
- Page 49 and 50: - 44 - Martin's mother of her son's
- Page 51 and 52: - 46 - is blind where his wife and
- Page 53 and 54: - 48 - serious and profound experie
- Page 55 and 56: I. The Eye Pnin Lolita; Laughter*in
- Page 57 and 58: - 51 - novel. They illustrate how p
- Page 59 and 60: - 53 - tearing the banknote into li
- Page 61 and 62: - 55 - have before: after the suici
- Page 63 and 64: - 57 - imagination of Gretchen best
- Page 65: - 59 - deed been through an experie
- Page 69 and 70: - 63 - P NI N In their appreciation
- Page 71 and 72: - 65 - For the sake of convenience
- Page 73 and 74: - 67 - Pnin's appearance is comic,
- Page 75 and 76: - 69 - all-the time. He suffers an
- Page 77 and 78: - 71 - existence" (13). In his pres
- Page 79 and 80: - 73 - is going to give, on his per
- Page 81 and 82: - 75 - exist in such big sea" (60).
- Page 83 and 84: - 77 - directly from Pnin's peculia
- Page 85 and 86: - 79 - them at least 10ok like his
- Page 87 and 88: - 81 - indeed only the very thinnes
- Page 89 and 90: - 83 - but the group of academics w
- Page 91 and 92: - 85 - "schools and trends", and is
- Page 93 and 94: - 87 - which induces the reader to
- Page 95 and 96: - 89 - and-smiles at, there emerges
- Page 97 and 98: - 91 - More depth and reality are a
- Page 99 and 100: - 93 - cp. 180). The narrator also
- Page 101 and 102: 95 - being accurate in every point,
- Page 103 and 104: - 97 - standing of a "truly human b
- Page 105 and 106: - 99 - eternal beauty, and his conv
- Page 107 and 108: - 101 - One luckless early critic w
- Page 109 and 110: - 103 - says "well-read" Humbert Hu
- Page 111 and 112: - 105 - surface, into the initial m
- Page 113 and 114: - 107 - age. She was the "initial g
- Page 115 and 116: - 109 - and implies in the parody t
-<br />
61<br />
-<br />
there must be some "model" and "original" of the<br />
unreal "shimmer" of life on the screen, real life,<br />
too, escapes him.<br />
Something else contributes to his despair. For a<br />
little while he has entertained the illusion that his<br />
image, so elusive that he himself cannot capture and<br />
preserve it, might be "securely and lastingly pre-<br />
served" by Roman Bogdanovich, and at that thought. has<br />
felt "a sacred chill" (80). He has entertained the<br />
hope that Roman Bogdanovich, in his diary, might be<br />
"creating an image, perhaps immortal, of Smurov" (82),<br />
only to find that Bogdanovich's is the most humili-<br />
ating, distorted and degrading image of the many that<br />
exist of him in the mirror minds of others (85-87).<br />
Along with Uncle Pasha Smurov sees "the happiest<br />
image" of himself dying (93), and it gradually dawns<br />
on him that there is no such thing as immortality.<br />
Only "phantoms" of himself will survive him <strong>for</strong> a<br />
while, and then even these will die:<br />
With every acquaintance I make the population<br />
of phantoms resembling me increases.<br />
I alone do not exist. Smurov, however, will<br />
live on <strong>for</strong> a long time. The two boys, those<br />
pupils of mine, will grow old, and some image<br />
or other of me will live within them like a<br />
tenacious parasite. And then will come the<br />
day when the last person who remembers me will<br />
die. Perhaps<br />
...<br />
a chance story about me, a<br />
simple anecdote in which I figure, will pass<br />
on from him to his son or grandson, and so<br />
my name and my ghost will appear fleetingly<br />
here and there <strong>for</strong> some time still. Then<br />
will come the end (103).<br />
Sebastian Knight in the later novel, who is con-<br />
fronted with the same dilemmas, eventually finds a<br />
way out. Smurov has no means of escaping from the