''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 56 - Bogdanovich, which may well be the picture preserved for future centuries in Bogdanovich's diary. Uncle Pasha has his own private picture of Smurov the bridegroom (which is based on an error), and Krushchov sees him as "a thief in the ugliest sense of the word" (86). None of these has anything to do with the picture which the reader is moved to form of him at the beginning: that of a pitiable man, lonely, "despondent and afraid" (16), "frightened to death" when crossing the Finnish border (even though with a permit [15]); a weak person who allows himself to be seduced by plump Matilda and to be beaten up by her husband. All these pictures are evoked by the same person. Marianna, Bogdanovich, Weinstock, Krushchov, and all the others see, and talk to, the same Smurov. But they see him from different angles, as it were. They are grouped around him like mirrors, and each mirror catches him differently and reflects him in a differ- ent perspective and colouring. What perspective and colouring depends wholly on the position and quality of the mirror. In other words, how Smurov appears to each individual person, depends on this particular person's attitude to him, which is determined by this person's preoccupations, emotions and interests. As he puts it: his image ... was influenced by the climatic conditions prevailing in various souls - ... within a cold soul he assumed one aspect but in a glowing one had a different colouration (59). Only a "spy" will satisfy mysteriously-minded Wein- stock; a "foreign poet" suits the simple "romantic"

- 57 - imagination of Gretchen best; all the qualities that make Mukhin look on him with contempt (55-56) acquire a certain charm in gentle Vanya's view (94-95); and the defeat he has just suffered is reason enough for Smurov to invent an extremely idealistic and gallant picture of himself (40-41), which can be trusted no more than any of the others. This has rather pessimistic implications as far as the answer to the basic question is concerned. It appears that anybody looking at another person will be aware of only a few of that person's superficial traits without being able to see the real person behind them. And moreover, the little he is aware of will be wholly subjective because what he sees will depend on his own specific personality and character. It is hard to guess at the real and natural stature and the real looks of a person whom one sees distorted by perspective in a mirror, and when there are a whole number of distorted and fragmentary images, this becomes even harder. Eventually it becomes impossible even for Smurov himself to detect the real Smurov be- hind the confusing variety of contrasting reflections: even the possibility of self-knowledge is thus ruled out in this novel. Being unable to do what he has set out to do, namely "to dig up" the real Smurov, he decides in the end that such a . -person does not exist. The only mode of existence, not only for him but for anybody, he implies, is in the multiplicity of con- trasting images formed by others. There is no such thing as the model, or the real person, but only "phantoms"

-<br />

56<br />

-<br />

Bogdanovich, which may well be the picture preserved<br />

<strong>for</strong> future centuries in Bogdanovich's diary. Uncle<br />

Pasha has his own private picture of Smurov the bridegroom<br />

(which is based on an error), and Krushchov<br />

sees him as "a thief in the ugliest sense of the word"<br />

(86). None of these has anything to do with the picture<br />

which the reader is moved to <strong>for</strong>m of him at the<br />

beginning: that of a pitiable man, lonely, "despondent<br />

and afraid" (16), "frightened to death" when crossing<br />

the Finnish border (even though with a permit<br />

[15]);<br />

a weak person who allows himself to be seduced by<br />

plump Matilda and to be beaten up by her husband.<br />

All these pictures are evoked by the same person.<br />

Marianna, Bogdanovich, Weinstock, Krushchov, and all<br />

the others see, and talk to, the same Smurov. But<br />

they see him from different angles, as it were. They<br />

are grouped around him like mirrors, and each mirror<br />

catches him differently and reflects him in a differ-<br />

ent perspective and colouring. What perspective<br />

and<br />

colouring depends wholly on the position and quality<br />

of the mirror. In other words, how Smurov appears to<br />

each individual person, depends on this particular<br />

person's attitude to him, which is determined by this<br />

person's preoccupations, emotions and interests.<br />

As he puts<br />

it:<br />

his image<br />

...<br />

was influenced by the climatic<br />

conditions prevailing in various souls -<br />

... within a cold soul he assumed one aspect<br />

but in a glowing one had a different colouration<br />

(59).<br />

Only a "spy" will satisfy mysteriously-minded Wein-<br />

stock; a "<strong>for</strong>eign poet" suits the simple "romantic"

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