''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 56 - Bogdanovich, which may well be the picture preserved for future centuries in Bogdanovich's diary. Uncle Pasha has his own private picture of Smurov the bridegroom (which is based on an error), and Krushchov sees him as "a thief in the ugliest sense of the word" (86). None of these has anything to do with the picture which the reader is moved to form of him at the beginning: that of a pitiable man, lonely, "despondent and afraid" (16), "frightened to death" when crossing the Finnish border (even though with a permit [15]); a weak person who allows himself to be seduced by plump Matilda and to be beaten up by her husband. All these pictures are evoked by the same person. Marianna, Bogdanovich, Weinstock, Krushchov, and all the others see, and talk to, the same Smurov. But they see him from different angles, as it were. They are grouped around him like mirrors, and each mirror catches him differently and reflects him in a differ- ent perspective and colouring. What perspective and colouring depends wholly on the position and quality of the mirror. In other words, how Smurov appears to each individual person, depends on this particular person's attitude to him, which is determined by this person's preoccupations, emotions and interests. As he puts it: his image ... was influenced by the climatic conditions prevailing in various souls - ... within a cold soul he assumed one aspect but in a glowing one had a different colouration (59). Only a "spy" will satisfy mysteriously-minded Wein- stock; a "foreign poet" suits the simple "romantic"
- 57 - imagination of Gretchen best; all the qualities that make Mukhin look on him with contempt (55-56) acquire a certain charm in gentle Vanya's view (94-95); and the defeat he has just suffered is reason enough for Smurov to invent an extremely idealistic and gallant picture of himself (40-41), which can be trusted no more than any of the others. This has rather pessimistic implications as far as the answer to the basic question is concerned. It appears that anybody looking at another person will be aware of only a few of that person's superficial traits without being able to see the real person behind them. And moreover, the little he is aware of will be wholly subjective because what he sees will depend on his own specific personality and character. It is hard to guess at the real and natural stature and the real looks of a person whom one sees distorted by perspective in a mirror, and when there are a whole number of distorted and fragmentary images, this becomes even harder. Eventually it becomes impossible even for Smurov himself to detect the real Smurov be- hind the confusing variety of contrasting reflections: even the possibility of self-knowledge is thus ruled out in this novel. Being unable to do what he has set out to do, namely "to dig up" the real Smurov, he decides in the end that such a . -person does not exist. The only mode of existence, not only for him but for anybody, he implies, is in the multiplicity of con- trasting images formed by others. There is no such thing as the model, or the real person, but only "phantoms"
- Page 11 and 12: -6- on the aspects of life that int
- Page 13 and 14: -8- importance but its art, only it
- Page 15 and 16: - 10 - of. the novels, consist in t
- Page 17 and 18: - 12 - life with its hazards and in
- Page 19 and 20: - 14 - lives of individual persons,
- Page 21 and 22: - 16 - is convinced to really know
- Page 23 and 24: - 18 - hopeless, but Nabokov does n
- Page 25 and 26: - 20 - for the artist, is expressed
- Page 27 and 28: - 22 - a new, wholly artistic reali
- Page 29 and 30: - 24 - way, and this knowledge and
- Page 31 and 32: - 26 - internal evidence of Invitat
- Page 33 and 34: - 28 - Admittedly not all of Naboko
- Page 35 and 36: - 30 - "tr. ue reality" in that it
- Page 37 and 38: - 32 - the manner in which the subj
- Page 39 and 40: - 34 - The case is quite similar in
- Page 41 and 42: - 36 - lines of play 11120 will in
- Page 43 and 44: - 38 - him knowledge surpassing tha
- Page 45 and 46: - 40 - the present. This act of rec
- Page 47 and 48: - 42 - design in the life of Martin
- Page 49 and 50: - 44 - Martin's mother of her son's
- Page 51 and 52: - 46 - is blind where his wife and
- Page 53 and 54: - 48 - serious and profound experie
- Page 55 and 56: I. The Eye Pnin Lolita; Laughter*in
- Page 57 and 58: - 51 - novel. They illustrate how p
- Page 59 and 60: - 53 - tearing the banknote into li
- Page 61: - 55 - have before: after the suici
- Page 65 and 66: - 59 - deed been through an experie
- Page 67 and 68: - 61 - there must be some "model" a
- Page 69 and 70: - 63 - P NI N In their appreciation
- Page 71 and 72: - 65 - For the sake of convenience
- Page 73 and 74: - 67 - Pnin's appearance is comic,
- Page 75 and 76: - 69 - all-the time. He suffers an
- Page 77 and 78: - 71 - existence" (13). In his pres
- Page 79 and 80: - 73 - is going to give, on his per
- Page 81 and 82: - 75 - exist in such big sea" (60).
- Page 83 and 84: - 77 - directly from Pnin's peculia
- Page 85 and 86: - 79 - them at least 10ok like his
- Page 87 and 88: - 81 - indeed only the very thinnes
- Page 89 and 90: - 83 - but the group of academics w
- Page 91 and 92: - 85 - "schools and trends", and is
- Page 93 and 94: - 87 - which induces the reader to
- Page 95 and 96: - 89 - and-smiles at, there emerges
- Page 97 and 98: - 91 - More depth and reality are a
- Page 99 and 100: - 93 - cp. 180). The narrator also
- Page 101 and 102: 95 - being accurate in every point,
- Page 103 and 104: - 97 - standing of a "truly human b
- Page 105 and 106: - 99 - eternal beauty, and his conv
- Page 107 and 108: - 101 - One luckless early critic w
- Page 109 and 110: - 103 - says "well-read" Humbert Hu
- Page 111 and 112: - 105 - surface, into the initial m
-<br />
56<br />
-<br />
Bogdanovich, which may well be the picture preserved<br />
<strong>for</strong> future centuries in Bogdanovich's diary. Uncle<br />
Pasha has his own private picture of Smurov the bridegroom<br />
(which is based on an error), and Krushchov<br />
sees him as "a thief in the ugliest sense of the word"<br />
(86). None of these has anything to do with the picture<br />
which the reader is moved to <strong>for</strong>m of him at the<br />
beginning: that of a pitiable man, lonely, "despondent<br />
and afraid" (16), "frightened to death" when crossing<br />
the Finnish border (even though with a permit<br />
[15]);<br />
a weak person who allows himself to be seduced by<br />
plump Matilda and to be beaten up by her husband.<br />
All these pictures are evoked by the same person.<br />
Marianna, Bogdanovich, Weinstock, Krushchov, and all<br />
the others see, and talk to, the same Smurov. But<br />
they see him from different angles, as it were. They<br />
are grouped around him like mirrors, and each mirror<br />
catches him differently and reflects him in a differ-<br />
ent perspective and colouring. What perspective<br />
and<br />
colouring depends wholly on the position and quality<br />
of the mirror. In other words, how Smurov appears to<br />
each individual person, depends on this particular<br />
person's attitude to him, which is determined by this<br />
person's preoccupations, emotions and interests.<br />
As he puts<br />
it:<br />
his image<br />
...<br />
was influenced by the climatic<br />
conditions prevailing in various souls -<br />
... within a cold soul he assumed one aspect<br />
but in a glowing one had a different colouration<br />
(59).<br />
Only a "spy" will satisfy mysteriously-minded Wein-<br />
stock; a "<strong>for</strong>eign poet" suits the simple "romantic"