''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 408 - get caught up in the world and become subject. to its pain and suffering caused by customs, conventions and general moral standards which come between them and separate them, and, in their turn, they cannot avoid causing suffering and even death to others. Ada's and Van's Ardis resembles Marvell's garden in that it, too, grants "a vision of bliss beyond the raging of physical passion. " Van's memoir follows the poem in yet another respect: After the garden-dweller's soul, whetting and combing its silver wings among the branches, has experienced ecstasy, the poet glances backward at the first Adam's paradise-and then retur. ns us to the "real" world of time, but it is a time now transfigured by art, nature ordered by "the skilful Gardner" in a floral sundial to measure time. 83 Van also takes us back to the "real" world of time, but this time, too, -'is transfigured by art. "We can know the time", says Ada, "we can know a time. We can never know Time. Our senses are simply not meant to perceive it. It is like -" (563), and, hesitating and pausing, she implicitly points back to the novel 84 we have just read, to Van's memoir in which, Illustrating it through their love. story, he has caught the texture of time. As the Future does not have the status of time in Van's system, and as he regards the Present, as commonly understood, as "the constant building up of the Past, its smoothly and relentlessly rising level" (551), it is only possible to come to an understanding of the texture of time by looking at the Past as stored in one's memory. Some of Van's basic assumptions must be recalled before it can be shown how

- 409 - his own memory of the Past, made into a piece of art, serves to illustrate his theories: Van defines time as rhythm: ... not the recurrent beats of the rhythm but the gap between two such beats, the gray gap between black beats: the Tender Interval. The regular throb itself merely brings back the miserable idea of measurement, but in between,. something like true Time lurks (538). To attain "the feel of the texture of Time" (548), it is necessary that the rhythm should be regular, but also that one should not simply select some random events, but that these events (these "beats") "should be not only gaudy and graduated, but related to each other by their main feature... " (549). As already hinted above, Van also holds special views of the past: The past, then, is a constant accumulation of images. It can be easily contemplated and listened to, tested and tasted at random, so that it ceases to mean the orderly alternation of linked events that it does in the large theoretical sense. It is now a generous chaos out of which the genius of total recall,..., can pick anything he pleases... (545). Of this he gives an example. Looking back from his vantage point in 1922 into the Past, he haphazardly picks what he pleases, jumping about in time, from 1888 to 1901, back to 1883, then forward again to 1884, and eventually to an incident of only a day ago. But, as he admits, the images he selects "tell us nothing about the texture of time into which they are woven... " (5 46); they have nothing in common, they are unconnected, and only serve to prove the complete freedom the mind has when contemplating the Past. This is not, however, how he deals with his and

-<br />

409<br />

-<br />

his own memory of the Past, made into a piece of art,<br />

serves to illustrate his theories: Van defines time<br />

as rhythm:<br />

... not the recurrent beats of the rhythm<br />

but the gap between two such beats, the<br />

gray gap between black beats: the Tender<br />

Interval. The regular throb itself merely<br />

brings back the miserable idea of measurement,<br />

but in between,. something like true<br />

Time lurks (538).<br />

To attain "the feel of the texture of Time" (548), it<br />

is necessary that the rhythm should be regular, but<br />

also that one should not simply select some random<br />

events, but that these events (these "beats") "should<br />

be not only gaudy and graduated, but related to each<br />

other by their main feature... " (549).<br />

As already hinted above, Van also holds special<br />

views of the past:<br />

The past, then, is a constant accumulation<br />

of images. It can be easily contemplated<br />

and listened to, tested and tasted at random,<br />

so that it ceases to mean the orderly<br />

alternation of linked events that it does<br />

in the large theoretical sense. It is now<br />

a generous chaos out of which the genius of<br />

total recall,..., can pick anything he<br />

pleases... (545).<br />

Of this he gives an example. Looking back from his<br />

vantage point in 1922 into the Past, he haphazardly<br />

picks what he pleases, jumping about in time, from<br />

1888 to 1901, back to 1883, then <strong>for</strong>ward again to<br />

1884, and eventually to an incident of only a day<br />

ago. But, as he admits, the images he selects "tell<br />

us nothing about the texture of time into which they<br />

are woven... " (5 46); they have nothing in common, they<br />

are unconnected, and only serve to prove the complete<br />

freedom the mind has when contemplating the Past.<br />

This is not, however, how he deals with his and

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