''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 408 - get caught up in the world and become subject. to its pain and suffering caused by customs, conventions and general moral standards which come between them and separate them, and, in their turn, they cannot avoid causing suffering and even death to others. Ada's and Van's Ardis resembles Marvell's garden in that it, too, grants "a vision of bliss beyond the raging of physical passion. " Van's memoir follows the poem in yet another respect: After the garden-dweller's soul, whetting and combing its silver wings among the branches, has experienced ecstasy, the poet glances backward at the first Adam's paradise-and then retur. ns us to the "real" world of time, but it is a time now transfigured by art, nature ordered by "the skilful Gardner" in a floral sundial to measure time. 83 Van also takes us back to the "real" world of time, but this time, too, -'is transfigured by art. "We can know the time", says Ada, "we can know a time. We can never know Time. Our senses are simply not meant to perceive it. It is like -" (563), and, hesitating and pausing, she implicitly points back to the novel 84 we have just read, to Van's memoir in which, Illustrating it through their love. story, he has caught the texture of time. As the Future does not have the status of time in Van's system, and as he regards the Present, as commonly understood, as "the constant building up of the Past, its smoothly and relentlessly rising level" (551), it is only possible to come to an understanding of the texture of time by looking at the Past as stored in one's memory. Some of Van's basic assumptions must be recalled before it can be shown how
- 409 - his own memory of the Past, made into a piece of art, serves to illustrate his theories: Van defines time as rhythm: ... not the recurrent beats of the rhythm but the gap between two such beats, the gray gap between black beats: the Tender Interval. The regular throb itself merely brings back the miserable idea of measurement, but in between,. something like true Time lurks (538). To attain "the feel of the texture of Time" (548), it is necessary that the rhythm should be regular, but also that one should not simply select some random events, but that these events (these "beats") "should be not only gaudy and graduated, but related to each other by their main feature... " (549). As already hinted above, Van also holds special views of the past: The past, then, is a constant accumulation of images. It can be easily contemplated and listened to, tested and tasted at random, so that it ceases to mean the orderly alternation of linked events that it does in the large theoretical sense. It is now a generous chaos out of which the genius of total recall,..., can pick anything he pleases... (545). Of this he gives an example. Looking back from his vantage point in 1922 into the Past, he haphazardly picks what he pleases, jumping about in time, from 1888 to 1901, back to 1883, then forward again to 1884, and eventually to an incident of only a day ago. But, as he admits, the images he selects "tell us nothing about the texture of time into which they are woven... " (5 46); they have nothing in common, they are unconnected, and only serve to prove the complete freedom the mind has when contemplating the Past. This is not, however, how he deals with his and
- Page 365 and 366: - 357 - (IB, 26) and only his doubl
- Page 367 and 368: - 359 - Cincinnatus no longer what
- Page 369 and 370: - 361 - He speculates about time in
- Page 371 and 372: - 363 - ADA Ada1 has more than any
- Page 373 and 374: - 365 - combine to form the surface
- Page 375 and 376: - 367 - ... a string of stock scene
- Page 377 and 378: - 369 - more confusing by the great
- Page 379 and 380: - 371 - of aspens; they embraced,..
- Page 381 and 382: - 373 - aux caprices de son age. «
- Page 383 and 384: - 375 - pipes into "borborygmic con
- Page 385 and 386: - 377 - Swann et la Lesbie de Catul
- Page 387 and 388: - 379 - in quite a new light and de
- Page 389 and 390: - 381 - of a comic strip cartoon [1
- Page 391 and 392: - 383 - and van's divans and cushio
- Page 393 and 394: - 385 - ernized barracks for misfit
- Page 395 and 396: - 387 - (385). Van himself is calle
- Page 397 and 398: - 38-9 - "Don't forget normal adult
- Page 399 and 400: - 391 - Ada have an equally profoun
- Page 401 and 402: - 393 - her, and telling himself "t
- Page 403 and 404: - 395 - agents from an alien countr
- Page 405 and 406: - 397 -. - cribed by Aristophanes i
- Page 407 and 408: - 399 - stored in their minds, of a
- Page 409 and 410: - 401 - Since nature was traditiona
- Page 411 and 412: - 403 and the Present. Like his cre
- Page 413 and 414: - 405 - way one may wish and try to
- Page 415: - 407 - liberated from "Numbers and
- Page 419 and 420: - 411 - only meet again after twelv
- Page 421 and 422: - 413 - and Present are blended by
- Page 423 and 424: - 415 - of his publications as "buo
- Page 425 and 426: - 417 - tion. Pain and physical dea
- Page 427 and 428: - 418 - LOOKATTHEHARLEQUINS! "Look
- Page 429 and 430: - 420 - minor minds, and such vital
- Page 431 and 432: - 422 - Ada also appear in it: some
- Page 433 and 434: - 424 - he himself seems puzzled. I
- Page 435 and 436: - 426 - obvious anyway, is undersco
- Page 437 and 438: - 428 - intimately interwoven with
- Page 439 and 440: - 430 - ture of the author, one may
- Page 441 and 442: - 432 - was) I have gained some exp
- Page 443 and 444: Notes Bibliography
- Page 445 and 446: - 435 - 19 20 21 22 23 24 25 26 27
- Page 447 and 448: - 437 - 68 69 70 71 72 73 74 75 76
- Page 449 and 450: - 439 - 111 112 113 114 115 116 Nor
- Page 451 and 452: - 441 - N0TES to THEEYE 1 Vladimir
- Page 453 and 454: - 443 - 21 22 23 24 25 26 27 28 29
- Page 455 and 456: - 445 - N0TES to LOLITA and LAUGHTE
- Page 457 and 458: - 447 - 44 45 46 47 48 49 50 Vladim
- Page 459 and 460: - 449 - 83 84 85 86 87 88 89 90 91
- Page 461 and 462: - 451 - 19 20 21 22 23 24 25 26 27
- Page 463 and 464: - 453 - 60 61 62 63 Vladimir Naboko
- Page 465 and 466: -. 455 - N0TESt0PALEFIRE 1 2 3 4 5
-<br />
409<br />
-<br />
his own memory of the Past, made into a piece of art,<br />
serves to illustrate his theories: Van defines time<br />
as rhythm:<br />
... not the recurrent beats of the rhythm<br />
but the gap between two such beats, the<br />
gray gap between black beats: the Tender<br />
Interval. The regular throb itself merely<br />
brings back the miserable idea of measurement,<br />
but in between,. something like true<br />
Time lurks (538).<br />
To attain "the feel of the texture of Time" (548), it<br />
is necessary that the rhythm should be regular, but<br />
also that one should not simply select some random<br />
events, but that these events (these "beats") "should<br />
be not only gaudy and graduated, but related to each<br />
other by their main feature... " (549).<br />
As already hinted above, Van also holds special<br />
views of the past:<br />
The past, then, is a constant accumulation<br />
of images. It can be easily contemplated<br />
and listened to, tested and tasted at random,<br />
so that it ceases to mean the orderly<br />
alternation of linked events that it does<br />
in the large theoretical sense. It is now<br />
a generous chaos out of which the genius of<br />
total recall,..., can pick anything he<br />
pleases... (545).<br />
Of this he gives an example. Looking back from his<br />
vantage point in 1922 into the Past, he haphazardly<br />
picks what he pleases, jumping about in time, from<br />
1888 to 1901, back to 1883, then <strong>for</strong>ward again to<br />
1884, and eventually to an incident of only a day<br />
ago. But, as he admits, the images he selects "tell<br />
us nothing about the texture of time into which they<br />
are woven... " (5 46); they have nothing in common, they<br />
are unconnected, and only serve to prove the complete<br />
freedom the mind has when contemplating the Past.<br />
This is not, however, how he deals with his and