''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 33 - raises. He allows Sebastian Knight to use parody "as a kind of springboard of serious emotion"115, and treating the questions that move him in a comic manner, he remains true to his conviction that "... the difference between the comic side of things and their cosmic side depends on one sibilant. "116 Accordingly, he brings the comic sides of things and their serious aspects into such close proximity that the borderline gets blurred, that they become, in fact, inseparable. (If they are treated separately in the following chapters, this will be done only for the sake of convenience. Even while enhancing each other's qualities, both the comedy and the seriousness being heightened by contrast, they also blend and merge. The superficially comic elements reveal their serious implications and the serious sides of things prove to have also a comic touch. In the last analysis it becomes impossible to separate the manner from the matter, for the matter is actually contained in and expressed through, the manner. In The Real Life of Sebastian Knight, for example, the parodies of various forms of biographical re-. search contain within them the questions that lead to the metaphysical speculations described earlier in this Introduction. They ridicule old and established ways of research and expose them as unreliable, insufficient and misleading, but even while ridiculing them, they actually raise Nabokov's basic question, namely how much and what can be known, and the question if there is any way to true knowledge at all.
- 34 - The case is quite similar in Pale Fire. Kinbote's commentary to Shade's poem is, of course, a parody of a scholarly commentary. _ But this superficially ludicrous composition of his provides through its very form the answer to the central metaphysical question of this poem, so that the manner is no longer just the vessel for the subject matter, but is inseparably linked with it. In Pale Fire, incidentally, comedy and seriousness are seen to interact in yet another way. The comedy of the incongruous commentary in. its turn has its source in Kinbote's tragedy - his madness, which re- suits from his complete identification with the story the commentary relates. Nabokov is perhaps nearest the strategy of absurd plays in his use of comic elements in Invitation to a Beheading and Bend Sinister, where things are comic, and horrible and frightening at the same time. The superficially comic dream images in Invitation to a Beheading turn out to be a rendering of the senselessness and horror of the world in which Cincinnatus lives, and they contain and evoke this horror. Here perhaps more than anywhere else in Nabokov's novels both the comedy and the seriousness are heightened by their close proximity and create a nightmarish effect very similar to the effect created by an absurd play. What has here been said about only a few of Nabokov's novels applies to all of them. Nowhere can their comedy and their seriousness be separated. When V in The Real Life of Sebastian Knight speaks
- Page 1 and 2: ''Vladimir Nabokov's Comic Quest fo
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34 -<br />
The case is quite similar in Pale Fire. Kinbote's<br />
commentary to Shade's poem is, of course, a parody of<br />
a scholarly commentary.<br />
_ But this superficially ludicrous<br />
composition of his provides through its very <strong>for</strong>m the<br />
answer to the central metaphysical question of this<br />
poem, so that the manner is no longer just the vessel<br />
<strong>for</strong> the subject matter, but is inseparably linked<br />
with<br />
it.<br />
In Pale Fire, incidentally, comedy and seriousness<br />
are seen to interact in yet another way. The comedy<br />
of the incongruous commentary in. its turn has its<br />
source in Kinbote's tragedy -<br />
his madness, which re-<br />
suits from his complete identification with the story<br />
the commentary relates.<br />
Nabokov is perhaps nearest the strategy of absurd<br />
plays in his use of comic elements in Invitation to<br />
a Beheading and Bend Sinister, where things are comic,<br />
and horrible and frightening at the same time. The<br />
superficially comic dream images in Invitation to a<br />
Beheading turn out to be a rendering of the senselessness<br />
and horror of the world in which Cincinnatus<br />
lives, and they contain and evoke this horror. Here<br />
perhaps more than anywhere else in <strong>Nabokov's</strong> novels<br />
both the comedy and the seriousness are heightened<br />
by their close proximity and create a nightmarish<br />
effect very similar to the effect created by an absurd<br />
play. What has here been said about only a few of<br />
<strong>Nabokov's</strong> novels applies to all of them. Nowhere can<br />
their comedy and their seriousness be separated.<br />
When V in The Real Life of Sebastian Knight speaks