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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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also the only one who can imagine an alternative.<br />

He, as the only one, can imagine the original of the<br />

"clumsy copy", the wonderful reality behind the base<br />

dream images, and the freedom in his "native realm".<br />

Cincinnatus' mother has an astonishing tale<br />

about some crazy objects that were popular when she<br />

was a child. Called nonnons, they were "absolutely<br />

absurd objects, shapeless, mottled, pockmarked,<br />

knobby things" (IB, 123) that "made no sense to the<br />

eye" (IB, 123) until they were placed in front of<br />

equally crazy and incomprehensible mirrors. These<br />

mirrors matched the nonnons to perfection and re-<br />

flected them in such a way that<br />

... a marvellous thing happened; minus<br />

by minus equalled plus, everything<br />

was restored, everything was fine,<br />

and the shapeless speckledness became<br />

in the mirror a wonderful,<br />

sensible image; flowers, a ship,<br />

a person, a landscape" (IB, 123).<br />

Robert Alter sees in the trans<strong>for</strong>mation that the<br />

mirrors effect a "model of the astonishing alchemy<br />

that imagination works on <strong>for</strong>mless reality", par-<br />

ticularly an artistic imagination; indeed., he sees<br />

in the mirrors an image of <strong>Nabokov's</strong> own art.<br />

It is also possible, then, to see in them an<br />

image of Cincinnatus' imagination that trans<strong>for</strong>ms<br />

the parodies and senseless visions that surround<br />

him into the real and b'autiful original's of the world<br />

of his own dreams. He himself says quite early in<br />

the novel that it is only imagination that can save<br />

him:<br />

36

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