''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 344 - who in turn kept pushing him away - he was preventing them from listening (IB, 91-92). The conversation seems to proceed slowly, there seem to be long stretches of silence. Again one is tempted to compare the effects of this with those of a Pinter play. Here as there, the slow movement of the action and the long pauses stress on the one hand the meaninglessness and the triviality of a gesture or of a'phrase, and on the other hand seem to endow the same gesture and phrase with a new burden of meaning. This is disturbing and disquieting, as it is impossible to find out what that meaning is. Thus, almost imperceptibly, the dream that seemed purely nonsensical and comic at the beginning, becomes gradually more and more oppressive. For Cincinnatus, the whole occasion is indeed a nightmare, reflecting what torments and depresses him. Marthe is the only person in the world whom he loves, even though she has been unfaithful to him ever since they got married. In a world where he finds no one who is like him, no one to whom he can talk, and no one who understands him, because "there is in the world not a single human who can speak my language; or, more simply, not a single human who can speak; or, even more simply, not a single human" (IB, 85), he is hoping that one day some kind of beautiful relation may be established between himself and Marthe, that she may be the person to help him out of his isolation: And afterwards - perhaps most of all afterwards -I shall love you, and one day we shall have a real, all-embracing explanation,
- 345 - and then perhaps we shall somehow fit together, you and I, and turn ourselves in such a way that we form one pattern, and solve the puzzle: draw a line from point A to point B... without looking, or, without lifting the pencil... or in some other way... we shall connect the points, draw the line, and you and I shall form that unique design for which I yearn (IB, 54). However, when Marthe comes, he cannot get to her. The others do not let him come near her. When he breaks away from them, there are physical obstacles. Most ag- onizing is the fact that Marthe does not seem to be aware of him until the very last moment. She talks to the others, but takes no notice of Cincinnatus. As in a dream, when one sees someone but has no means of getting to him, Cincinnatus sees her, and yet communi- cation is impossible. This nightmare scene anticipates the outcome of the slightly less grotesque and nightmarish but just as depressing last interview he has with Marthe. Both scenes are perfect renderings, in terms of dreams, of what has become of their relation. It appears from them that Cincinnatus' hopes of getting through to Marthe are illusory. She neither loves him, nor does she understand him. She flatly refuses even to make the effort. They live and think on completely different levels. Communication is impossible because Marthe has become (or always has been) part of the unreal world . of the others in which Cincinnatus stands no chance of being understood or tolerated. Again, then, the super- ficially comic dream visions carry the most depressing implications, stressing the fact of Cincinnatus' com-
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
- Page 311 and 312: - 304 - dimensions of artistic crea
- Page 313 and 314: - 306 - when he starts writing his
- Page 315 and 316: - 308 - in its capability of photog
- Page 317 and 318: - 310- next morning, none would bel
- Page 319 and 320: - 312 - To the end, then, he remain
- Page 321 and 322: - 314 - tangible double of himself,
- Page 323 and 324: - 316 - this attack of his second s
- Page 325 and 326: - 318 - ... the ruddy horror of my
- Page 327 and 328: - 320 - only a limited number of su
- Page 329 and 330: - 321 - BENDSINISTER INVITATIONTOAB
- Page 331 and 332: - 323 - the Dark Comedies of the Tw
- Page 333 and 334: - 325 - and that one has first to p
- Page 335 and 336: - 327 - the absurd fate he himself
- Page 337 and 338: - 329 - perhaps in some archaic let
- Page 339 and 340: - 331 - this fantasy with bits of L
- Page 341 and 342: - 333 - in the solution it offers.
- Page 343 and 344: - 335 - no more than the strange an
- Page 345 and 346: - 337 - clown (IB, 104-105). And th
- Page 347 and 348: - 339 - of the original still shine
- Page 349 and 350: - 341 - each of them. There is Mart
- Page 351: - 343 - "cleared his throat and sof
- Page 355 and 356: - 347 - our own world , and with it
- Page 357 and 358: - 349 - the river we see him fishin
- Page 359 and 360: - 351 - inspired by a picture on wh
- Page 361 and 362: - 353 - do not conceal them must di
- Page 363 and 364: - 355 - also the only one who can i
- Page 365 and 366: - 357 - (IB, 26) and only his doubl
- Page 367 and 368: - 359 - Cincinnatus no longer what
- Page 369 and 370: - 361 - He speculates about time in
- Page 371 and 372: - 363 - ADA Ada1 has more than any
- Page 373 and 374: - 365 - combine to form the surface
- Page 375 and 376: - 367 - ... a string of stock scene
- Page 377 and 378: - 369 - more confusing by the great
- Page 379 and 380: - 371 - of aspens; they embraced,..
- Page 381 and 382: - 373 - aux caprices de son age. «
- Page 383 and 384: - 375 - pipes into "borborygmic con
- Page 385 and 386: - 377 - Swann et la Lesbie de Catul
- Page 387 and 388: - 379 - in quite a new light and de
- Page 389 and 390: - 381 - of a comic strip cartoon [1
- Page 391 and 392: - 383 - and van's divans and cushio
- Page 393 and 394: - 385 - ernized barracks for misfit
- Page 395 and 396: - 387 - (385). Van himself is calle
- Page 397 and 398: - 38-9 - "Don't forget normal adult
- Page 399 and 400: - 391 - Ada have an equally profoun
- Page 401 and 402: - 393 - her, and telling himself "t
-<br />
345<br />
-<br />
and then perhaps we shall somehow fit<br />
together, you and I, and turn ourselves<br />
in such a way that we <strong>for</strong>m one pattern,<br />
and solve the puzzle: draw a line from<br />
point A to point B... without looking,<br />
or, without lifting the pencil... or in<br />
some other way... we shall connect the<br />
points, draw the line, and you and I<br />
shall <strong>for</strong>m that unique design <strong>for</strong> which<br />
I yearn (IB, 54).<br />
However, when Marthe comes, he cannot get to her. The<br />
others do not let him come near her. When he breaks<br />
away from them, there are physical obstacles. Most ag-<br />
onizing is the fact that Marthe does not seem to be<br />
aware of him until the very last moment. She talks to<br />
the others, but takes no notice of Cincinnatus. As in<br />
a dream, when one sees someone but has no means of<br />
getting to him, Cincinnatus sees her, and yet communi-<br />
cation is impossible.<br />
This nightmare scene anticipates the outcome of the<br />
slightly less grotesque and nightmarish but just as<br />
depressing last interview he has with Marthe. Both<br />
scenes are perfect renderings, in terms of dreams, of<br />
what has become of their relation. It appears from them<br />
that Cincinnatus' hopes of getting through to Marthe<br />
are illusory. She neither loves him, nor does she<br />
understand him. She flatly refuses even to make the<br />
ef<strong>for</strong>t. They live and think on completely different<br />
levels. Communication is impossible because Marthe has<br />
become (or always has been) part of the unreal world<br />
.<br />
of the others in which Cincinnatus stands no chance of<br />
being understood or tolerated. Again, then, the super-<br />
ficially comic dream visions carry the most depressing<br />
implications, stressing the fact of Cincinnatus' com-