''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 344 - who in turn kept pushing him away - he was preventing them from listening (IB, 91-92). The conversation seems to proceed slowly, there seem to be long stretches of silence. Again one is tempted to compare the effects of this with those of a Pinter play. Here as there, the slow movement of the action and the long pauses stress on the one hand the meaninglessness and the triviality of a gesture or of a'phrase, and on the other hand seem to endow the same gesture and phrase with a new burden of meaning. This is disturbing and disquieting, as it is impossible to find out what that meaning is. Thus, almost imperceptibly, the dream that seemed purely nonsensical and comic at the beginning, becomes gradually more and more oppressive. For Cincinnatus, the whole occasion is indeed a nightmare, reflecting what torments and depresses him. Marthe is the only person in the world whom he loves, even though she has been unfaithful to him ever since they got married. In a world where he finds no one who is like him, no one to whom he can talk, and no one who understands him, because "there is in the world not a single human who can speak my language; or, more simply, not a single human who can speak; or, even more simply, not a single human" (IB, 85), he is hoping that one day some kind of beautiful relation may be established between himself and Marthe, that she may be the person to help him out of his isolation: And afterwards - perhaps most of all afterwards -I shall love you, and one day we shall have a real, all-embracing explanation,

- 345 - and then perhaps we shall somehow fit together, you and I, and turn ourselves in such a way that we form one pattern, and solve the puzzle: draw a line from point A to point B... without looking, or, without lifting the pencil... or in some other way... we shall connect the points, draw the line, and you and I shall form that unique design for which I yearn (IB, 54). However, when Marthe comes, he cannot get to her. The others do not let him come near her. When he breaks away from them, there are physical obstacles. Most ag- onizing is the fact that Marthe does not seem to be aware of him until the very last moment. She talks to the others, but takes no notice of Cincinnatus. As in a dream, when one sees someone but has no means of getting to him, Cincinnatus sees her, and yet communi- cation is impossible. This nightmare scene anticipates the outcome of the slightly less grotesque and nightmarish but just as depressing last interview he has with Marthe. Both scenes are perfect renderings, in terms of dreams, of what has become of their relation. It appears from them that Cincinnatus' hopes of getting through to Marthe are illusory. She neither loves him, nor does she understand him. She flatly refuses even to make the effort. They live and think on completely different levels. Communication is impossible because Marthe has become (or always has been) part of the unreal world . of the others in which Cincinnatus stands no chance of being understood or tolerated. Again, then, the super- ficially comic dream visions carry the most depressing implications, stressing the fact of Cincinnatus' com-

-<br />

345<br />

-<br />

and then perhaps we shall somehow fit<br />

together, you and I, and turn ourselves<br />

in such a way that we <strong>for</strong>m one pattern,<br />

and solve the puzzle: draw a line from<br />

point A to point B... without looking,<br />

or, without lifting the pencil... or in<br />

some other way... we shall connect the<br />

points, draw the line, and you and I<br />

shall <strong>for</strong>m that unique design <strong>for</strong> which<br />

I yearn (IB, 54).<br />

However, when Marthe comes, he cannot get to her. The<br />

others do not let him come near her. When he breaks<br />

away from them, there are physical obstacles. Most ag-<br />

onizing is the fact that Marthe does not seem to be<br />

aware of him until the very last moment. She talks to<br />

the others, but takes no notice of Cincinnatus. As in<br />

a dream, when one sees someone but has no means of<br />

getting to him, Cincinnatus sees her, and yet communi-<br />

cation is impossible.<br />

This nightmare scene anticipates the outcome of the<br />

slightly less grotesque and nightmarish but just as<br />

depressing last interview he has with Marthe. Both<br />

scenes are perfect renderings, in terms of dreams, of<br />

what has become of their relation. It appears from them<br />

that Cincinnatus' hopes of getting through to Marthe<br />

are illusory. She neither loves him, nor does she<br />

understand him. She flatly refuses even to make the<br />

ef<strong>for</strong>t. They live and think on completely different<br />

levels. Communication is impossible because Marthe has<br />

become (or always has been) part of the unreal world<br />

.<br />

of the others in which Cincinnatus stands no chance of<br />

being understood or tolerated. Again, then, the super-<br />

ficially comic dream visions carry the most depressing<br />

implications, stressing the fact of Cincinnatus' com-

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