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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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-<br />

332<br />

-<br />

a Beheading, on which, there<strong>for</strong>e, this chapter will<br />

concentrate, the apparently political contents gradually<br />

assume metaphysical dimensions, which demand that<br />

one should see these novels, too, in connection with<br />

<strong>Nabokov's</strong> quest <strong>for</strong> reality, and just as gradually<br />

the totalitarian theme is "converted into the stuff<br />

19<br />

of<br />

[fables] about art and artifice. "<br />

The metaphysical dimension of Invitation to a Beheading<br />

becomes obvious when one looks at what Cincinnatus'<br />

crime consists in. He is a riddle to the<br />

others, "a lone dark obstacle" (IB, 21) because he has<br />

thoughts that the others do not understand: he is not<br />

content to accept the world in which the others live<br />

quite happi. ly as in any way perfect or beautiful.<br />

The world which to them represents ultimate reality<br />

appears to him ridiculously unreal. It is a world of<br />

"ignorence" (IB, 22), composed of "senseless visions,<br />

bad dreams, dregs of delirium,, the drivel of nightmare"<br />

(IB, 32); it is peopled by "spectres, werewolves,<br />

parodies" (IB, 36); and it is governed by "calamity,<br />

horror, madness... " (IB, 82).<br />

This puts Invitation to a Beheading in a line with<br />

Transparent Things and Ada, which, in the last analysis,<br />

also question the reality of the world in which<br />

we find ourselves, and which are concerned with opening<br />

ways out of the irreality that surrounds, us and discovering<br />

means of coming to an understanding of the<br />

ultimate reality beyond human existence. Invitation to<br />

a Beheading rivals only Ada in the depressing picture<br />

it paints of life, and it resembles Transparent Things

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