''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 326 - a Beheading the comic elements have a double function. The same comic devices that deepen by contrast the depressing or the frightening sides of things also expose these same things, stress their absurdity, and hold them up to ridicule. For examples of this one needs only look at the political systems and some of the laws in Bend Sinister and Invitation to a Beheading. "... the utterly nonsensical is a natural and logical part of Paduk's rule" (BS, 78), old Maximov, who proves to be so much more clairvoyant with regard to Paduk than Krug, "the thinker" (BS, 168), neatly summarizes the total impression one gets when one looks at the various features of this rule and of the state, and old Maximov's words also apply to the state and the laws in Invitation to a Beheading. The utterly nonsensical shows for example in a certain "amusing new law" (BS, 159) that concerns public transport and that, instead of having positive effects, as a good law should, only serves to create complete chaos and confusion. It shows in the episode on the bridge, which, although one is acutely aware of Krug's desperate state of mind all the time, is nevertheless comic. In a series of incidents, it demonstrates the total absence of sense both in the regulations devised by the ruler and in the heads of the soldiers, who are clearly expected to maintain law and order but are just as clearly not intelligent enough to deal with even so uncomplicated a problem as someone wishing to cross the bridge. Officious but illiterate, they almost manage to realize for Krug

- 327 - the absurd fate he himself envisages as a result of their ill-timed pedantry and their stupidity: the fate of having "to walk back and forth on a bridge which has ceased to be one since neither end is really attainable" (BS, 14). These find their counterparts in such absurd laws as are in force in the state of Invitation to a Beheading; the law, for example in accordance with which "the death sentence was announced to Cincinnatus C. in a whisper" (IB, 9); that which insists "that on the eve of the execution its passive and active participants together make a brief farewell visit to each of the chief officials" (IB, 166). They are also mirrored in the absurd "eight rules for inmates" in Cincinnatus' prison cell (IB, 43-44). The best illustration of just how nonsensical the rules in the states of both novels are, is of course provided by the political system Paduk and his followers have forcibly introduced. Calling his schoolmates by anagrams of their names because "one should constantly bear in mind that all men consist of the same twenty-five letters variously mixed" (BS, 60) (one can assume that he does not count the "I"), Paduk is later fascinated by a theory called Ekwilism, the theory of one Fredrik Skotoma. This theory transfers the socialist ideal of uniformity from the econ-. omic level on to the intellectual plane and maintains that human consciousness should be distributed equally throughout the population of the world. According to Skotoma this can be done, just as the distribution of

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326<br />

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a Beheading the comic elements have a double function.<br />

The same comic devices that deepen by contrast the<br />

depressing or the frightening sides of things also<br />

expose these same things, stress their absurdity, and<br />

hold them up to ridicule. For examples of this one<br />

needs only look at the political systems and some of<br />

the laws in Bend Sinister and Invitation to a Beheading.<br />

"... the utterly nonsensical is a natural and logical<br />

part of Paduk's rule" (BS, 78), old Maximov, who<br />

proves to be so much more clairvoyant with regard to<br />

Paduk than Krug, "the thinker" (BS, 168), neatly summarizes<br />

the total impression one gets when one looks<br />

at the various features of this rule and of the state,<br />

and old Maximov's words also apply to the state and<br />

the laws in Invitation to a Beheading.<br />

The utterly nonsensical shows <strong>for</strong> example in a<br />

certain "amusing new law" (BS, 159) that concerns<br />

public transport and that, instead of having positive<br />

effects, as a good law should, only serves to create<br />

complete chaos and confusion. It shows in the episode<br />

on the bridge, which, although one is acutely aware<br />

of Krug's desperate state of mind all the time, is<br />

nevertheless comic. In a series of incidents, it demonstrates<br />

the total absence of sense both in the<br />

regulations devised by the ruler and in the heads of<br />

the soldiers, who are clearly expected to maintain<br />

law and order but are just as clearly not intelligent<br />

enough to deal with even so uncomplicated a problem<br />

as someone wishing to cross the bridge. Officious but<br />

illiterate, they almost manage to realize <strong>for</strong> Krug

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