''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 324 - using spoonerisms (one of which he takes the trouble to point out [BS, 198-199]); the others, to gain time, offer Krug a perfectly absurd selection of things, such as "a shower bath, the assistance of a pretty masseuse,..., a mouth organ,..., breakfast,..., a shave (BS, 198). Something goes wrong with the machine, an inscription appears upside down, which makes a nurse giggle, which, in its turn, provokes the director to utter his third spoonerism, the counterpart of the second. The comic treatment of this agonizing scene does not stop even here. When describing those scenes of the film that Krug is eventually shown, the author turns them into a parody of scientific silent films, logically pursuing what he started doing in his account of the experiment itself. The parodistic effect is brought about by the legends, which are either totally superfluous, or seem to stem from the not-soscientific sort of silent films in which they are used as "humorous" commentaries on the action, and they quite openly invite one to misapply them: one is tempted to read the legend "Watch Those Curves" in connection with the "statuesque blonde" of the preceding sentence much rather than in connection with a "curving line" on the blackboard in the following one (BS, 200). l Styan says of Beckett that he "invented a screen of laughter through which to conceal and filter his nightmare. "9 However, the image of the screen suggests that the laughter and the nightmare are kept separate,

- 325 - and that one has first to penetrate the screen in order to discover what it conceals. But Nabokov does not conceal anything. One perceives the laughter and the nightmare simultaneously because they are inextricably linked. With Nabokov (and perhaps even with Beckett) it might be more to the point to speak of a woven fabric in which laughter and nightmare are combined in a complex pattern, in which they partake of each other's qualities and set-each other off. The technique of linking the comic with something not comic has in the chapter on Lolita been described as characteristic of the grotesque. One of the effects of the grotesque is to evoke simultaneously two incompatible emotions. In many scenes, as in the one just described, anything comic seems totally inappropriate, its introduction seems outrageous. But apart from evoking contradictory emotions, the combination of the comic with its opposites has also the effect of "sharpening the awareness of the onlooker". 10 Just as colours assume more brilliancy when seen in combination with other colours, and just as their brilliancy may come out best when-. they appear in unusual combinations, the qualities of the comic and those of the elements with which it is linked, appear more sharply through their juxtaposition. The unbearable scene of Krug watching the suffering of his little boy becomes more unbearable because it is related in a comic manner. The same applies to a great number of other scenes in both novels. However, both in Bend Sinister and in Invitation to

-<br />

324<br />

-<br />

using spoonerisms (one of which he takes the trouble<br />

to point out<br />

[BS, 198-199]); the others, to gain time,<br />

offer Krug a perfectly absurd selection of things,<br />

such as "a shower bath, the assistance of a pretty<br />

masseuse,..., a mouth organ,..., breakfast,..., a shave<br />

(BS, 198). Something goes wrong with the machine, an<br />

inscription appears upside down, which makes a nurse<br />

giggle, which, in its turn, provokes the director to<br />

utter his third spoonerism, the counterpart of the<br />

second.<br />

The comic treatment of this agonizing scene does<br />

not stop even here. When describing those scenes of<br />

the film that Krug is eventually shown, the author<br />

turns them into a parody of scientific silent films,<br />

logically pursuing what he started doing in his account<br />

of the experiment itself. The parodistic effect<br />

is brought about by the legends, which are either<br />

totally superfluous, or seem to stem from the not-soscientific<br />

sort of silent films in which they are<br />

used as "humorous" commentaries on the action, and<br />

they quite openly invite one to misapply them: one is<br />

tempted to read the legend "Watch Those Curves" in connection<br />

with the "statuesque blonde" of the preceding<br />

sentence much rather than in connection with a "curving<br />

line" on the blackboard in the following one<br />

(BS, 200). l<br />

Styan says of Beckett that he "invented a screen<br />

of laughter through which to conceal and filter his<br />

nightmare. "9 However, the image of the screen suggests<br />

that the laughter and the nightmare are kept separate,

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