''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 317 - visible to my own self" (31). Nor does he succeed in slipping into Felix's self. All this allows of different interpretations. If one does in fact see Felix as Hermann's own complementary self, then his failure is very much like Smurov's, for like Smurov, Hermann is aware of the different sides there are to his personality, but, again like Smurov, he is unable to unite them into one single and unified and balanced whole, something that Sebastian Knight has been seen to do. His failure is even worse than Smurov's. For while Smurov is able in the end to choose and establish one identity, however unpleasant, for himself, Hermann remains even at the end caught between his two selves. He is still aware of his old self, but also considers it possible that he will all of a sudden "wake up somewhere; on a patch of grass near Prague" (221). A complete loss of identity and permanent madness are the result, and his confused and helpless state of mind is reflected in the strangely intricate and superficially comic style and structure of his tale. What seems comic is an expression of the despair that creeps into his "vast vacant soul" (193). Another explanation should be taken into account, and once more Ardalion can be seen to act as a foil to Hermann. Hermann pretends not to recognize himself in the portrait Ardalion has painted of him, because, as he says, it is not like him at all. However, this portrait is "more insightful than Hermann can bear - and most prophetic. " 23 As Hermann describes it, it pictures
- 318 - ... the ruddy horror of my face. I do not know why he had lent my cheeks that fruity hue; they are really as pale as death. Look as one might, none could see the ghost of a likeness! How utterly ridiculous, for instance, that crimson point in the canthus, or that glimpse of eyetooth from under a curled, snarly lip. All this - against an ambitious background hinting at things that might have been either geometrical figures or gallow trees... (66). Clearly, Ardalion does not simply copy the mere appear- ance of things or persons as Hermann does. With his portrait he has produced something that proves his ability to see behind the surface and appearance and detect the essential qualities of the objects of his art. And he has produced something living, a piece of art that allows the viewer, too, an insight into the life and soul of the person it represents, and which, to use Hermann's own words, carries a heavy burden of "intrinsical truth". Hermann lacks the artistic insight that enables Ardalion to paint this telling portrait of him. He does feel that he has changed places with Felix (69), and also that "I look like my name" (203), but this is not enough. He knows too little about Felix; just a few haphazard facts that Felix has told him, some of his tastes and favourite sayings, and memories. All these he keeps repeating and memorizing, adding a few details each time, but this does not allow him even to imagine Felix's life in full: "I. f ailed - and still fail - to rerun his life on my private screen" (54). Much less does it enable him to make Felix's soul his own, for he knows next to nothing about it: "Felix's soul I had studied very cursorily, so all I
- Page 273 and 274: - 266 - TRANSPARENT THINGS An old N
- Page 275 and 276: - 268 - the name as if it were simp
- Page 277 and 278: - 270- Armande that has brought him
- Page 279 and 280: - 272 - a conscious effort. Things
- Page 281 and 282: - 274 - intention either to convey
- Page 283 and 284: - 276 - past with utmost precision
- Page 285 and 286: - 278 - Hugh Person ignores a vague
- Page 287 and 288: - 280 - the wall which in his wakin
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- Page 291 and 292: - 284 - tain moments he positively
- Page 293 and 294: - 286 - We thought that he had in h
- Page 295 and 296: - 288 - The thought throws more lig
- Page 297 and 298: - 290 - That Nabokov does consider
- Page 299 and 300: - 292 - which strangely prefigures
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
- Page 311 and 312: - 304 - dimensions of artistic crea
- Page 313 and 314: - 306 - when he starts writing his
- Page 315 and 316: - 308 - in its capability of photog
- Page 317 and 318: - 310- next morning, none would bel
- Page 319 and 320: - 312 - To the end, then, he remain
- Page 321 and 322: - 314 - tangible double of himself,
- Page 323: - 316 - this attack of his second s
- Page 327 and 328: - 320 - only a limited number of su
- Page 329 and 330: - 321 - BENDSINISTER INVITATIONTOAB
- Page 331 and 332: - 323 - the Dark Comedies of the Tw
- Page 333 and 334: - 325 - and that one has first to p
- Page 335 and 336: - 327 - the absurd fate he himself
- Page 337 and 338: - 329 - perhaps in some archaic let
- Page 339 and 340: - 331 - this fantasy with bits of L
- Page 341 and 342: - 333 - in the solution it offers.
- Page 343 and 344: - 335 - no more than the strange an
- Page 345 and 346: - 337 - clown (IB, 104-105). And th
- Page 347 and 348: - 339 - of the original still shine
- Page 349 and 350: - 341 - each of them. There is Mart
- Page 351 and 352: - 343 - "cleared his throat and sof
- Page 353 and 354: - 345 - and then perhaps we shall s
- Page 355 and 356: - 347 - our own world , and with it
- Page 357 and 358: - 349 - the river we see him fishin
- Page 359 and 360: - 351 - inspired by a picture on wh
- Page 361 and 362: - 353 - do not conceal them must di
- Page 363 and 364: - 355 - also the only one who can i
- Page 365 and 366: - 357 - (IB, 26) and only his doubl
- Page 367 and 368: - 359 - Cincinnatus no longer what
- Page 369 and 370: - 361 - He speculates about time in
- Page 371 and 372: - 363 - ADA Ada1 has more than any
- Page 373 and 374: - 365 - combine to form the surface
-<br />
317<br />
-<br />
visible to my own self" (31). Nor does he succeed in<br />
slipping into Felix's self.<br />
All this allows of different interpretations. If one<br />
does in fact see Felix as Hermann's own complementary<br />
self, then his failure is very much like Smurov's, <strong>for</strong><br />
like Smurov, Hermann is aware of the different sides<br />
there are to his personality, but, again like Smurov,<br />
he is unable to unite them into one single and unified<br />
and balanced whole, something that Sebastian Knight<br />
has been seen to do. His failure is even worse than<br />
Smurov's. For while Smurov is able in the end to choose<br />
and establish one identity, however unpleasant, <strong>for</strong><br />
himself, Hermann remains even at the end caught between<br />
his two selves. He is still aware of his old self, but<br />
also considers it possible that he will all of a sudden<br />
"wake up somewhere; on a patch of grass near Prague"<br />
(221). A complete loss of identity and permanent madness<br />
are the result, and his confused and helpless<br />
state of mind is reflected in the strangely intricate<br />
and superficially comic style and structure of his<br />
tale. What seems comic is an expression of the despair<br />
that creeps into his "vast vacant soul" (193).<br />
Another explanation should be taken into account,<br />
and once more Ardalion can be seen to act as a foil<br />
to Hermann. Hermann pretends not to recognize himself<br />
in the portrait Ardalion has painted of him, because,<br />
as he says, it is not like him at all. However, this<br />
portrait is "more insightful than Hermann can bear -<br />
and most prophetic. " 23<br />
As Hermann describes it, it pictures