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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 310-<br />

next morning, none would believe him,<br />

the invention of art containing far<br />

more intrinsical truth than life's<br />

reality (132).<br />

But all the qualities that make a piece of art and<br />

give it its "intrinsical truth" are absent from what<br />

he claims to be his masterpiece. In fact, he abuses<br />

art, and it may be <strong>for</strong> that just as much as <strong>for</strong> his<br />

crime, that Nabokov condemns him to everlastung hell-<br />

fire.<br />

19<br />

What is most seriously wrong with Hermann's creation<br />

is of course the fact that it has no basis and no<br />

equivalent in reality. Ardalion, unpleasant though he<br />

may appear (but then, of course, we get only Hermann's<br />

partial view of him) has the more artistic insights<br />

of the two. He knows that there are no exact copies<br />

in reality: "Every face is unique" (50) and also that<br />

art does not consist in copying things. He trans<strong>for</strong>ms<br />

reality in his pictures, however doubtful his "modern<br />

style" may appear to Hermann who cannot discover<br />

"the ghost of a likeness" (66) in the portrait Ardalion<br />

has painted of him.<br />

Unlike Ardalion, "Hermann wants actual copies, not<br />

the connection made by art"20, and he insists on im-<br />

posing his will on reality which does not provide<br />

what he wants. As Ardalion has said: "Every face is<br />

unique", and it is clear from the beginning that Felix<br />

who, Hermann insists, is "a creature bodily identical<br />

with me" (23) is so unlike him that everybody, in-<br />

cluding Felix himself, fails to notice any resemblance<br />

at all. There are instances of Hermann himself almost<br />

doubting what he so strongly insists on at other times.

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