''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 309 - doublings, anticipating the doublings of names and shuttlecocks and old dogs in Hugh Person's life. Hermann, however, takes the very doublings as clear indications of the working of fate. In his mind they do form a recognizable pattern into which his meeting Felix (another doubling) fits perfectly. He considers this meeting, too, as planned by fate _("chance", he says), and planned so as to fit into the pattern exactly as he has foreseen: he is convinced of his artistic "gift of penetrating life's devices" (13) and thinks he sees it co. nf irmed : As in the case of inventive geniuses, I was certainly helped by chance (my meeting Felix), but that piece of luck fitted exactly into the place I had made for it... (132). He regards not only his discovery of Felix and his perception of their resemblance as a proof of his ability to see through the workings of life and fate, and of his creative power and art, but also the plan he bases on it and even in fact his crime. He sees them as the artistic completion of the pattern that he thinks fate has started weaving for him, and he also claims that crime is of the same nature as art in yet another: _Yespect: it requires carefulness, pre- cision and logic in its execution; the criminal act is ... really but a link in the chain, one detail, one line in the book, and must be logically derived from all previous matter; such being the nature of every art. If the deed is planned and performed correctly, then the force of creative art is such, that were the , criminal to give himself up on the very
- 310- next morning, none would believe him, the invention of art containing far more intrinsical truth than life's reality (132). But all the qualities that make a piece of art and give it its "intrinsical truth" are absent from what he claims to be his masterpiece. In fact, he abuses art, and it may be for that just as much as for his crime, that Nabokov condemns him to everlastung hell- fire. 19 What is most seriously wrong with Hermann's creation is of course the fact that it has no basis and no equivalent in reality. Ardalion, unpleasant though he may appear (but then, of course, we get only Hermann's partial view of him) has the more artistic insights of the two. He knows that there are no exact copies in reality: "Every face is unique" (50) and also that art does not consist in copying things. He transforms reality in his pictures, however doubtful his "modern style" may appear to Hermann who cannot discover "the ghost of a likeness" (66) in the portrait Ardalion has painted of him. Unlike Ardalion, "Hermann wants actual copies, not the connection made by art"20, and he insists on im- posing his will on reality which does not provide what he wants. As Ardalion has said: "Every face is unique", and it is clear from the beginning that Felix who, Hermann insists, is "a creature bodily identical with me" (23) is so unlike him that everybody, in- cluding Felix himself, fails to notice any resemblance at all. There are instances of Hermann himself almost doubting what he so strongly insists on at other times.
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
- Page 271 and 272: - 264 - even for his own death. It
- Page 273 and 274: - 266 - TRANSPARENT THINGS An old N
- Page 275 and 276: - 268 - the name as if it were simp
- Page 277 and 278: - 270- Armande that has brought him
- Page 279 and 280: - 272 - a conscious effort. Things
- Page 281 and 282: - 274 - intention either to convey
- Page 283 and 284: - 276 - past with utmost precision
- Page 285 and 286: - 278 - Hugh Person ignores a vague
- Page 287 and 288: - 280 - the wall which in his wakin
- Page 289 and 290: - 282 - thus opening the view into
- Page 291 and 292: - 284 - tain moments he positively
- Page 293 and 294: - 286 - We thought that he had in h
- Page 295 and 296: - 288 - The thought throws more lig
- Page 297 and 298: - 290 - That Nabokov does consider
- Page 299 and 300: - 292 - which strangely prefigures
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
- Page 311 and 312: - 304 - dimensions of artistic crea
- Page 313 and 314: - 306 - when he starts writing his
- Page 315: - 308 - in its capability of photog
- Page 319 and 320: - 312 - To the end, then, he remain
- Page 321 and 322: - 314 - tangible double of himself,
- Page 323 and 324: - 316 - this attack of his second s
- Page 325 and 326: - 318 - ... the ruddy horror of my
- Page 327 and 328: - 320 - only a limited number of su
- Page 329 and 330: - 321 - BENDSINISTER INVITATIONTOAB
- Page 331 and 332: - 323 - the Dark Comedies of the Tw
- Page 333 and 334: - 325 - and that one has first to p
- Page 335 and 336: - 327 - the absurd fate he himself
- Page 337 and 338: - 329 - perhaps in some archaic let
- Page 339 and 340: - 331 - this fantasy with bits of L
- Page 341 and 342: - 333 - in the solution it offers.
- Page 343 and 344: - 335 - no more than the strange an
- Page 345 and 346: - 337 - clown (IB, 104-105). And th
- Page 347 and 348: - 339 - of the original still shine
- Page 349 and 350: - 341 - each of them. There is Mart
- Page 351 and 352: - 343 - "cleared his throat and sof
- Page 353 and 354: - 345 - and then perhaps we shall s
- Page 355 and 356: - 347 - our own world , and with it
- Page 357 and 358: - 349 - the river we see him fishin
- Page 359 and 360: - 351 - inspired by a picture on wh
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- Page 363 and 364: - 355 - also the only one who can i
- Page 365 and 366: - 357 - (IB, 26) and only his doubl
-<br />
309<br />
-<br />
doublings, anticipating the doublings of names and<br />
shuttlecocks and old dogs in Hugh Person's life.<br />
Hermann, however, takes the very doublings as clear<br />
indications of the working of fate. In his mind they<br />
do <strong>for</strong>m a recognizable pattern into which his meeting<br />
Felix (another doubling) fits perfectly. He considers<br />
this meeting, too, as planned by fate _("chance", he says),<br />
and planned so as to fit into the pattern exactly<br />
as he has <strong>for</strong>eseen: he is convinced of his artistic<br />
"gift of penetrating life's devices" (13) and thinks<br />
he sees it co. nf irmed :<br />
As in the case of inventive geniuses,<br />
I was certainly helped by chance (my<br />
meeting Felix), but that piece of luck<br />
fitted exactly into the place I had<br />
made <strong>for</strong> it... (132).<br />
He regards not only his discovery of Felix and his<br />
perception of their resemblance as a proof of his<br />
ability to see through the workings of life and fate,<br />
and of his creative power and art, but also the plan<br />
he bases on it and even in fact his crime. He sees<br />
them as the artistic completion of the pattern that<br />
he thinks fate has started weaving <strong>for</strong> him, and he<br />
also claims that crime is of the same nature as art<br />
in yet another:<br />
_Yespect:<br />
it requires carefulness, pre-<br />
cision and logic in its execution; the criminal act<br />
is<br />
... really but a link in the chain,<br />
one detail, one line in the book, and<br />
must be logically derived from all<br />
previous matter; such being the nature<br />
of every art. If the deed is planned<br />
and per<strong>for</strong>med correctly, then the <strong>for</strong>ce<br />
of creative art is such, that were the<br />
, criminal to give himself up on the very