''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 309 - doublings, anticipating the doublings of names and shuttlecocks and old dogs in Hugh Person's life. Hermann, however, takes the very doublings as clear indications of the working of fate. In his mind they do form a recognizable pattern into which his meeting Felix (another doubling) fits perfectly. He considers this meeting, too, as planned by fate _("chance", he says), and planned so as to fit into the pattern exactly as he has foreseen: he is convinced of his artistic "gift of penetrating life's devices" (13) and thinks he sees it co. nf irmed : As in the case of inventive geniuses, I was certainly helped by chance (my meeting Felix), but that piece of luck fitted exactly into the place I had made for it... (132). He regards not only his discovery of Felix and his perception of their resemblance as a proof of his ability to see through the workings of life and fate, and of his creative power and art, but also the plan he bases on it and even in fact his crime. He sees them as the artistic completion of the pattern that he thinks fate has started weaving for him, and he also claims that crime is of the same nature as art in yet another: _Yespect: it requires carefulness, pre- cision and logic in its execution; the criminal act is ... really but a link in the chain, one detail, one line in the book, and must be logically derived from all previous matter; such being the nature of every art. If the deed is planned and performed correctly, then the force of creative art is such, that were the , criminal to give himself up on the very

- 310- next morning, none would believe him, the invention of art containing far more intrinsical truth than life's reality (132). But all the qualities that make a piece of art and give it its "intrinsical truth" are absent from what he claims to be his masterpiece. In fact, he abuses art, and it may be for that just as much as for his crime, that Nabokov condemns him to everlastung hell- fire. 19 What is most seriously wrong with Hermann's creation is of course the fact that it has no basis and no equivalent in reality. Ardalion, unpleasant though he may appear (but then, of course, we get only Hermann's partial view of him) has the more artistic insights of the two. He knows that there are no exact copies in reality: "Every face is unique" (50) and also that art does not consist in copying things. He transforms reality in his pictures, however doubtful his "modern style" may appear to Hermann who cannot discover "the ghost of a likeness" (66) in the portrait Ardalion has painted of him. Unlike Ardalion, "Hermann wants actual copies, not the connection made by art"20, and he insists on im- posing his will on reality which does not provide what he wants. As Ardalion has said: "Every face is unique", and it is clear from the beginning that Felix who, Hermann insists, is "a creature bodily identical with me" (23) is so unlike him that everybody, in- cluding Felix himself, fails to notice any resemblance at all. There are instances of Hermann himself almost doubting what he so strongly insists on at other times.

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309<br />

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doublings, anticipating the doublings of names and<br />

shuttlecocks and old dogs in Hugh Person's life.<br />

Hermann, however, takes the very doublings as clear<br />

indications of the working of fate. In his mind they<br />

do <strong>for</strong>m a recognizable pattern into which his meeting<br />

Felix (another doubling) fits perfectly. He considers<br />

this meeting, too, as planned by fate _("chance", he says),<br />

and planned so as to fit into the pattern exactly<br />

as he has <strong>for</strong>eseen: he is convinced of his artistic<br />

"gift of penetrating life's devices" (13) and thinks<br />

he sees it co. nf irmed :<br />

As in the case of inventive geniuses,<br />

I was certainly helped by chance (my<br />

meeting Felix), but that piece of luck<br />

fitted exactly into the place I had<br />

made <strong>for</strong> it... (132).<br />

He regards not only his discovery of Felix and his<br />

perception of their resemblance as a proof of his<br />

ability to see through the workings of life and fate,<br />

and of his creative power and art, but also the plan<br />

he bases on it and even in fact his crime. He sees<br />

them as the artistic completion of the pattern that<br />

he thinks fate has started weaving <strong>for</strong> him, and he<br />

also claims that crime is of the same nature as art<br />

in yet another:<br />

_Yespect:<br />

it requires carefulness, pre-<br />

cision and logic in its execution; the criminal act<br />

is<br />

... really but a link in the chain,<br />

one detail, one line in the book, and<br />

must be logically derived from all<br />

previous matter; such being the nature<br />

of every art. If the deed is planned<br />

and per<strong>for</strong>med correctly, then the <strong>for</strong>ce<br />

of creative art is such, that were the<br />

, criminal to give himself up on the very

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