''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 305 - "Silly, perhaps, but at least clear", he comments on this (13). It is really not at all clear at this point. It is only in connection with what one learns later about Hermann's creative ambition that it becomes somewhat clearer. He implies in this passage that it is his power to write, his ability to express ideas vividly which is the source of all the recent events. Without his creative faculties "nothing at all would have happened", and this seems to say quite clearly that nothing at all has happened. Yet, in spite of this remark, Hermann is assertive throughout about the truth of what he is telling. But Hermann is mad. Many passages, quite apart from his stylistic idiosyncrasies, indicate a confused state of mind: "My hands tremble, I want to shriek or to smash something with a bang... " (14), "I have been sitting in a queer state of exhaustion, now listening to the rushing and crashing of the wind... then starting up all aquiver... " (15); "I was not much out of doors: it frightened me, that thunder in my head... " (192); and though, ostensibly, it is at some hotel in France that he is writing his tale and, later, in some rented room in a little French village, his attention fails at some points and the mention of "long white passages" where the doctor "would buttonhole me" (193), and his mention of the "madhouse" (83) give awaythe fact that he is locked up in an asylum. It appears from a great many things that his grasp of reality has for a long time been rather uncertain, that at some point he lost it altogether, and that,

- 306 - when he starts writing his tale, he cannot distinguish between reality and fantasy any more. This is the real problem, and the story he writes, with its whole intricate and inextricable chaos of truth and fiction, is the expression of this process. One cannot take the events of the story at their face value, because the borderline between real and fictitious events is too blurred; it is impossible cisely invention sets in. combine into a picture of of Hermann's mind, and on nificance, whether or not It was said above that to say at which point pre- All the same these events the gradual disintegration this level they acquire sigthey are real. Hermann's failure partly re- sembles that of Luzhin in The Defence, and like Luzhin's it can be explained through what has emerged from the analyses of Pale Fire and Transparent Things: It is possible for man to look back on his past and if he has an artistic mind, he will perceive in his past some ordering principle that coordinates events and incidents; behind the seemingly chaotic surface of his life he will perceive a clear and meaningful design. But it has also emerged from Transparent Things (and Luzhin's failure has proved it) that it is not for man to anticipate fate and to try and shape his future himself. Luzhin, although he sees through the pattern of his past, fails when he tries to influence its completion, and even the omniscient artist in Transparent Things, who knows everything about his hero's past and has a very clear idea of how its design might be completed, is extremely cautious and avoids all direct

- 306 -<br />

when he starts writing his tale, he cannot distinguish<br />

between reality and fantasy any more. This is the real<br />

problem, and the story he writes, with its whole intricate<br />

and inextricable chaos of truth and fiction,<br />

is the expression of this process. One cannot take the<br />

events of the story at their face value, because the<br />

borderline between real and fictitious events is too<br />

blurred; it is impossible<br />

cisely invention sets in.<br />

combine into a picture of<br />

of Hermann's mind, and on<br />

nificance, whether or not<br />

It was said above that<br />

to say at which point pre-<br />

All the same these events<br />

the gradual disintegration<br />

this level they acquire sigthey<br />

are real.<br />

Hermann's failure partly re-<br />

sembles that of Luzhin in The Defence, and like<br />

Luzhin's it can be explained through what has emerged<br />

from the analyses of Pale Fire and Transparent Things:<br />

It is possible <strong>for</strong> man to look back on his past and if<br />

he has an artistic mind, he will perceive in his past<br />

some ordering principle that coordinates events and<br />

incidents; behind the seemingly chaotic surface of his<br />

life he will perceive a clear and meaningful design.<br />

But it has also emerged from Transparent Things (and<br />

Luzhin's failure has proved it) that it is not <strong>for</strong><br />

man to anticipate fate and to try and shape his future<br />

himself. Luzhin, although he sees through the pattern<br />

of his past, fails when he tries to influence its completion,<br />

and even the omniscient artist in Transparent<br />

Things, who knows everything about his hero's past<br />

and has a very clear idea of how its design might be<br />

completed, is extremely cautious and avoids all direct

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