''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 305 - "Silly, perhaps, but at least clear", he comments on this (13). It is really not at all clear at this point. It is only in connection with what one learns later about Hermann's creative ambition that it becomes somewhat clearer. He implies in this passage that it is his power to write, his ability to express ideas vividly which is the source of all the recent events. Without his creative faculties "nothing at all would have happened", and this seems to say quite clearly that nothing at all has happened. Yet, in spite of this remark, Hermann is assertive throughout about the truth of what he is telling. But Hermann is mad. Many passages, quite apart from his stylistic idiosyncrasies, indicate a confused state of mind: "My hands tremble, I want to shriek or to smash something with a bang... " (14), "I have been sitting in a queer state of exhaustion, now listening to the rushing and crashing of the wind... then starting up all aquiver... " (15); "I was not much out of doors: it frightened me, that thunder in my head... " (192); and though, ostensibly, it is at some hotel in France that he is writing his tale and, later, in some rented room in a little French village, his attention fails at some points and the mention of "long white passages" where the doctor "would buttonhole me" (193), and his mention of the "madhouse" (83) give awaythe fact that he is locked up in an asylum. It appears from a great many things that his grasp of reality has for a long time been rather uncertain, that at some point he lost it altogether, and that,
- 306 - when he starts writing his tale, he cannot distinguish between reality and fantasy any more. This is the real problem, and the story he writes, with its whole intricate and inextricable chaos of truth and fiction, is the expression of this process. One cannot take the events of the story at their face value, because the borderline between real and fictitious events is too blurred; it is impossible cisely invention sets in. combine into a picture of of Hermann's mind, and on nificance, whether or not It was said above that to say at which point pre- All the same these events the gradual disintegration this level they acquire sigthey are real. Hermann's failure partly re- sembles that of Luzhin in The Defence, and like Luzhin's it can be explained through what has emerged from the analyses of Pale Fire and Transparent Things: It is possible for man to look back on his past and if he has an artistic mind, he will perceive in his past some ordering principle that coordinates events and incidents; behind the seemingly chaotic surface of his life he will perceive a clear and meaningful design. But it has also emerged from Transparent Things (and Luzhin's failure has proved it) that it is not for man to anticipate fate and to try and shape his future himself. Luzhin, although he sees through the pattern of his past, fails when he tries to influence its completion, and even the omniscient artist in Transparent Things, who knows everything about his hero's past and has a very clear idea of how its design might be completed, is extremely cautious and avoids all direct
- Page 261 and 262: - 254 - Shade mentions a famous fil
- Page 263 and 264: - 256 - is left-handed (180) and he
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
- Page 271 and 272: - 264 - even for his own death. It
- Page 273 and 274: - 266 - TRANSPARENT THINGS An old N
- Page 275 and 276: - 268 - the name as if it were simp
- Page 277 and 278: - 270- Armande that has brought him
- Page 279 and 280: - 272 - a conscious effort. Things
- Page 281 and 282: - 274 - intention either to convey
- Page 283 and 284: - 276 - past with utmost precision
- Page 285 and 286: - 278 - Hugh Person ignores a vague
- Page 287 and 288: - 280 - the wall which in his wakin
- Page 289 and 290: - 282 - thus opening the view into
- Page 291 and 292: - 284 - tain moments he positively
- Page 293 and 294: - 286 - We thought that he had in h
- Page 295 and 296: - 288 - The thought throws more lig
- Page 297 and 298: - 290 - That Nabokov does consider
- Page 299 and 300: - 292 - which strangely prefigures
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
- Page 311: - 304 - dimensions of artistic crea
- Page 315 and 316: - 308 - in its capability of photog
- Page 317 and 318: - 310- next morning, none would bel
- Page 319 and 320: - 312 - To the end, then, he remain
- Page 321 and 322: - 314 - tangible double of himself,
- Page 323 and 324: - 316 - this attack of his second s
- Page 325 and 326: - 318 - ... the ruddy horror of my
- Page 327 and 328: - 320 - only a limited number of su
- Page 329 and 330: - 321 - BENDSINISTER INVITATIONTOAB
- Page 331 and 332: - 323 - the Dark Comedies of the Tw
- Page 333 and 334: - 325 - and that one has first to p
- Page 335 and 336: - 327 - the absurd fate he himself
- Page 337 and 338: - 329 - perhaps in some archaic let
- Page 339 and 340: - 331 - this fantasy with bits of L
- Page 341 and 342: - 333 - in the solution it offers.
- Page 343 and 344: - 335 - no more than the strange an
- Page 345 and 346: - 337 - clown (IB, 104-105). And th
- Page 347 and 348: - 339 - of the original still shine
- Page 349 and 350: - 341 - each of them. There is Mart
- Page 351 and 352: - 343 - "cleared his throat and sof
- Page 353 and 354: - 345 - and then perhaps we shall s
- Page 355 and 356: - 347 - our own world , and with it
- Page 357 and 358: - 349 - the river we see him fishin
- Page 359 and 360: - 351 - inspired by a picture on wh
- Page 361 and 362: - 353 - do not conceal them must di
- 306 -<br />
when he starts writing his tale, he cannot distinguish<br />
between reality and fantasy any more. This is the real<br />
problem, and the story he writes, with its whole intricate<br />
and inextricable chaos of truth and fiction,<br />
is the expression of this process. One cannot take the<br />
events of the story at their face value, because the<br />
borderline between real and fictitious events is too<br />
blurred; it is impossible<br />
cisely invention sets in.<br />
combine into a picture of<br />
of Hermann's mind, and on<br />
nificance, whether or not<br />
It was said above that<br />
to say at which point pre-<br />
All the same these events<br />
the gradual disintegration<br />
this level they acquire sigthey<br />
are real.<br />
Hermann's failure partly re-<br />
sembles that of Luzhin in The Defence, and like<br />
Luzhin's it can be explained through what has emerged<br />
from the analyses of Pale Fire and Transparent Things:<br />
It is possible <strong>for</strong> man to look back on his past and if<br />
he has an artistic mind, he will perceive in his past<br />
some ordering principle that coordinates events and<br />
incidents; behind the seemingly chaotic surface of his<br />
life he will perceive a clear and meaningful design.<br />
But it has also emerged from Transparent Things (and<br />
Luzhin's failure has proved it) that it is not <strong>for</strong><br />
man to anticipate fate and to try and shape his future<br />
himself. Luzhin, although he sees through the pattern<br />
of his past, fails when he tries to influence its completion,<br />
and even the omniscient artist in Transparent<br />
Things, who knows everything about his hero's past<br />
and has a very clear idea of how its design might be<br />
completed, is extremely cautious and avoids all direct