''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 293 - the highest degree of lucidity and wisdom. It was said above that a man's life becomes transparent at the moment of death; its incidents and events assume their correct proportions and can be evaluated. At the moment of R. 's death infinitely more than his own life lies open to his mind. His own past and past sentiments are present to him, but also the sentiments of all men, their philosophies and religions, "the entire solar system" (84), and they all fall into place and he knows more about them than he ever has. All of a sudden he sees their proportions change. What has seemed humble and negligible all along assumes "gigantic proportions" (84), and other things dwindle, and their "gigantic proportions" diminish until "the entire solar system is but a reflection in the crystal of my (or your) wrist watch" (84). As he sees the propor- tions of things change, and as humble and trivial things assume the same significance as "the shining giants of our brain"27, his experience more and more resembles that of the dying man in Sebastian Knight's The Doubtful Asphodel: And as the meaning of all things shone through their shapes, many ideas and events which had seemed of the utmost importance dwindled not to insignificance, for nothing could be insignificant now, but to the same size which other ideas and events, once denied any importance, now attained Z8 R. 's knowledge far surpasses what he can convey in words. He knows that if he could put it all down in a book and explain his "total rejection of all re- ligions ever dreamt up by man and [his] total compo- sure in the face of total death... that book would

- 294 - become no doubt a new bible and its author the founder of a new creed" (84). But this book cannot be written, "not merely because a dying man cannot write books but because that particular one would never express in one flash what can only be understood immediately" (84). This "immediate" understanding can be taken to be of the same kind as that which was discussed in connection with The Real Life of Sebastian Knight. It is not some understanding that stands at the end of a long and deliberate effort of the intellect but comes unsummoned, unexpectedly, and in a flash. It is comprehensive, it unites disparate things, it discloses their connection and the harmony they form; it has all the qualities of a mystical insight, and that is something which cannot be put in words. Words can express and convey rational and intellectual ideas or concepts, but they are insufficient for the expression of the intuitive knowledge gained in a mystical experience. R. dies taking his knowledge and his wisdom along with him. R. dies. And yet, if Nabokov's statements are to be trusted (and various elements in the novel confirm what he says) Transparent Things is one of R. 's novels. We must, then, see in R. yet another artist (after Shade) who goes through what Mr. Silbermann in The Real Life of Sebastian Knight called a dress rehearsal of death. But R. goes even a step farther than Shade does. For once, and although he knows that the future is chimeric and that death is the most chimeric part of it, he looks forward instead of back.

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294 -<br />

become no doubt a new bible and its author the founder<br />

of a new creed" (84). But this book cannot be written,<br />

"not merely because a dying man cannot write books but<br />

because that particular one would never express in<br />

one flash what can only be understood immediately" (84).<br />

This "immediate" understanding can be taken to be of<br />

the same kind as that which was discussed in connection<br />

with The Real Life of Sebastian Knight. It is<br />

not some understanding that stands at the end of a<br />

long and deliberate ef<strong>for</strong>t of the intellect but comes<br />

unsummoned, unexpectedly, and in a flash. It is comprehensive,<br />

it unites disparate things, it discloses<br />

their connection and the harmony they <strong>for</strong>m; it has<br />

all the qualities of a mystical insight, and that is<br />

something which cannot be put in words. Words can<br />

express and convey rational and intellectual ideas<br />

or concepts, but they are insufficient <strong>for</strong> the expression<br />

of the intuitive knowledge gained in a mystical<br />

experience. R. dies taking his knowledge and<br />

his wisdom along with him.<br />

R. dies. And yet, if <strong>Nabokov's</strong> statements are to<br />

be trusted (and various elements in the novel confirm<br />

what he says) Transparent Things is one of R. 's novels.<br />

We must, then, see in R. yet another artist (after<br />

Shade) who goes through what Mr. Silbermann in The<br />

Real Life of Sebastian Knight called a dress rehearsal<br />

of death. But R. goes even a step farther than<br />

Shade does. For once, and although he knows that the<br />

future is chimeric and that death is the most chimeric<br />

part of it, he looks <strong>for</strong>ward instead of back.

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