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''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 26 -<br />

terms. However, <strong>for</strong> Cincinnatus, and Ada and Van<br />

it possesses at best a "relative reality". The life<br />

in which they find themselves caught - "imprisoned"<br />

in the case of Cincinnatus - has here no more than the<br />

status of "average reality". The ways in which they<br />

transcend it may differ from each other-, but they<br />

do transcend it (and. so does Mr. R. ) and obtain an<br />

insight into some ultimate "true reality" beyond our<br />

existence.<br />

In Cincinnatus' case it is a process of awakening<br />

from dreams and through his art destroying the world<br />

around him that brings him face to face with a "true<br />

reality" which has all the appearances of the Platonic<br />

world of Ideas, and of which our life and world is<br />

only a "clumsy copy"92. Cincinnatus' experience is<br />

based in his imagination, which may cast doubt on its<br />

validity. He imagines even his own death (as do Mr. R.<br />

and John Shade) and gains from this the conviction<br />

of his immortality, and again the evidence of his<br />

experience may be doubted. But, as has been seen, it<br />

is <strong>Nabokov's</strong> thesis throughout that the artist's<br />

imagination or "creative fancy" is the only way to<br />

knowledge, and that it is reliable. To quote Nabokov<br />

once<br />

more:<br />

Whatever the mind grasps, it-. does so with<br />

the assistance of creative fancy, that drop<br />

of water on a glass slide which gives<br />

distinctness and relief to the observed<br />

organism.<br />

93<br />

In another context he speaks of the "lamp of art"94<br />

that makes things visible which remain otherwise con-<br />

cealed from our perception and knowledge. Thus the

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