''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 281 - rearrange the elements that constitute it. "All dreams are anagrams of diurnal reality" (80), and the dream during which he strangles Armande is perhaps the best example of this. The author may concede by means of a stylistic twist that Hugh is experiencing real and not just imagined bliss at the crucial moment before his death, but he cannot go so far as to grant to that moment of unique and subjective "reality" the full and general meaning that the word rea1ity has without quotation marks. Hugh's example has implications that reach far beyond his individual case. It is an example that stands for many, one might even say that it reflects a problem that concerns all men. It seems that nobody can be certain of the reality of anything, for Hugh's case suggests that whenever we take something for a real experience, it might be only a dream. In fact, what we take for real life, might be no more than a whole series of somewhat logically connected dreams. If men have ever worried about this, they are not always actively aware of it, or rather, they have learnt to live with it: "Men have learned to live with a black burden, a huge aching hump: the supposition that 'reality' may be only a' dream'', (9 3) . Once more, Nabokov has demonstrated the general and metaphysical need for quotation marks round "reality"; and he takes the speculation even a step further: How much more dreadful it would be if the very awareness of your being aware of reality's dreamlike nature were also a dream, a built-in hallucination! (93),

- 282 - thus opening the view into an abyss of uncertainty in which the human mind might be helplessly and hope- lessly lost if he did not in the very next sentence advance the suggestion that there is a way out of the dilemma: One should bear in mind... that there is no mirage without a vanishing point, just as there is no lake without a closed circle of reliable land (93). Throughout the novel the author has proved that he is aware of immense fields of reality which Hugh does not perceive; that he knows not only the surface real- ity of things, but all the layers behind it, and that he can also see and understand the underlying design of a man's life. He has also proved that he is able to define the relation between dreams and reality. He knows how dreams originate and what they are made of; he can trace all the elements that go into them. He can decipher the anagrams of dreams and twist the anagrams back into the original words. He can determine the exact boundaries between reality and dreams. And he is so sure of his ground that he can determine, and by means of a stylistic device pin down, the precise moment at which Hugh's dream ceases to be a mere dream and, at least for Hugh, becomes "reality"; this, he feels, is a triumph of art: Person, this person, was on the imagined brink of imagined bliss when Armande, 's footfalls approached - striking out both 'imagined' in the proof's margin... This is where the orgasm of art courses through the whole spine with incomparably more force than sexual ecstasy or metaphysical panic (102). As in other novels by Nabokov, The Real Life of

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282<br />

-<br />

thus opening the view into an abyss of uncertainty<br />

in which the human mind might be helplessly and hope-<br />

lessly lost if he did not in the very next sentence<br />

advance the suggestion that there is a way out of the<br />

dilemma:<br />

One should bear in mind... that there<br />

is no mirage without a vanishing point,<br />

just as there is no lake without a<br />

closed circle of reliable land (93).<br />

Throughout the novel the author has proved that he<br />

is aware of immense fields of reality which Hugh does<br />

not perceive; that he knows not only the surface real-<br />

ity of things, but all the layers behind it, and that<br />

he can also see and understand the underlying design<br />

of a man's life. He has also proved that he is able<br />

to define the relation between dreams and reality. He<br />

knows how dreams originate and what they are made of;<br />

he can trace all the elements that go into them. He<br />

can decipher the anagrams of dreams and twist the<br />

anagrams back into the original words. He can determine<br />

the exact boundaries between reality and dreams. And<br />

he is so sure of his ground that he can determine,<br />

and by means of a stylistic device pin down, the<br />

precise moment at which Hugh's dream ceases to be a<br />

mere dream and, at least <strong>for</strong> Hugh, becomes "reality";<br />

this, he feels, is a triumph of art:<br />

Person, this person, was on the imagined<br />

brink of imagined bliss when Armande, 's<br />

footfalls approached - striking out both<br />

'imagined' in the proof's margin... This<br />

is where the orgasm of art courses through<br />

the whole spine with incomparably more<br />

<strong>for</strong>ce than sexual ecstasy or metaphysical<br />

panic (102).<br />

As in other novels by Nabokov, The Real Life of

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