''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 281 - rearrange the elements that constitute it. "All dreams are anagrams of diurnal reality" (80), and the dream during which he strangles Armande is perhaps the best example of this. The author may concede by means of a stylistic twist that Hugh is experiencing real and not just imagined bliss at the crucial moment before his death, but he cannot go so far as to grant to that moment of unique and subjective "reality" the full and general meaning that the word rea1ity has without quotation marks. Hugh's example has implications that reach far beyond his individual case. It is an example that stands for many, one might even say that it reflects a problem that concerns all men. It seems that nobody can be certain of the reality of anything, for Hugh's case suggests that whenever we take something for a real experience, it might be only a dream. In fact, what we take for real life, might be no more than a whole series of somewhat logically connected dreams. If men have ever worried about this, they are not always actively aware of it, or rather, they have learnt to live with it: "Men have learned to live with a black burden, a huge aching hump: the supposition that 'reality' may be only a' dream'', (9 3) . Once more, Nabokov has demonstrated the general and metaphysical need for quotation marks round "reality"; and he takes the speculation even a step further: How much more dreadful it would be if the very awareness of your being aware of reality's dreamlike nature were also a dream, a built-in hallucination! (93),
- 282 - thus opening the view into an abyss of uncertainty in which the human mind might be helplessly and hope- lessly lost if he did not in the very next sentence advance the suggestion that there is a way out of the dilemma: One should bear in mind... that there is no mirage without a vanishing point, just as there is no lake without a closed circle of reliable land (93). Throughout the novel the author has proved that he is aware of immense fields of reality which Hugh does not perceive; that he knows not only the surface real- ity of things, but all the layers behind it, and that he can also see and understand the underlying design of a man's life. He has also proved that he is able to define the relation between dreams and reality. He knows how dreams originate and what they are made of; he can trace all the elements that go into them. He can decipher the anagrams of dreams and twist the anagrams back into the original words. He can determine the exact boundaries between reality and dreams. And he is so sure of his ground that he can determine, and by means of a stylistic device pin down, the precise moment at which Hugh's dream ceases to be a mere dream and, at least for Hugh, becomes "reality"; this, he feels, is a triumph of art: Person, this person, was on the imagined brink of imagined bliss when Armande, 's footfalls approached - striking out both 'imagined' in the proof's margin... This is where the orgasm of art courses through the whole spine with incomparably more force than sexual ecstasy or metaphysical panic (102). As in other novels by Nabokov, The Real Life of
- Page 237 and 238: - 230 - (24-25). He talks about how
- Page 239 and 240: - 232 - "Parents" (1,71), "my bedro
- Page 241 and 242: - 234 - commentary, and they also o
- Page 243 and 244: - 236 - forbidden knowledge of whic
- Page 245 and 246: - 238 - than he thought it was46: B
- Page 247 and 248: - 240 - following the road of its r
- Page 249 and 250: - 242 - actually sees Kinbote, lose
- Page 251 and 252: - 244 - emerges that the man whom h
- Page 253 and 254: - 246 - sions, shows that even the
- Page 255 and 256: - 248 - superficially is about. He
- Page 257 and 258: - 250 - "really" Kinbote who has wr
- Page 259 and 260: - 252 - standing' of the poem do no
- Page 261 and 262: - 254 - Shade mentions a famous fil
- Page 263 and 264: - 256 - is left-handed (180) and he
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
- Page 271 and 272: - 264 - even for his own death. It
- Page 273 and 274: - 266 - TRANSPARENT THINGS An old N
- Page 275 and 276: - 268 - the name as if it were simp
- Page 277 and 278: - 270- Armande that has brought him
- Page 279 and 280: - 272 - a conscious effort. Things
- Page 281 and 282: - 274 - intention either to convey
- Page 283 and 284: - 276 - past with utmost precision
- Page 285 and 286: - 278 - Hugh Person ignores a vague
- Page 287: - 280 - the wall which in his wakin
- Page 291 and 292: - 284 - tain moments he positively
- Page 293 and 294: - 286 - We thought that he had in h
- Page 295 and 296: - 288 - The thought throws more lig
- Page 297 and 298: - 290 - That Nabokov does consider
- Page 299 and 300: - 292 - which strangely prefigures
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
- Page 311 and 312: - 304 - dimensions of artistic crea
- Page 313 and 314: - 306 - when he starts writing his
- Page 315 and 316: - 308 - in its capability of photog
- Page 317 and 318: - 310- next morning, none would bel
- Page 319 and 320: - 312 - To the end, then, he remain
- Page 321 and 322: - 314 - tangible double of himself,
- Page 323 and 324: - 316 - this attack of his second s
- Page 325 and 326: - 318 - ... the ruddy horror of my
- Page 327 and 328: - 320 - only a limited number of su
- Page 329 and 330: - 321 - BENDSINISTER INVITATIONTOAB
- Page 331 and 332: - 323 - the Dark Comedies of the Tw
- Page 333 and 334: - 325 - and that one has first to p
- Page 335 and 336: - 327 - the absurd fate he himself
- Page 337 and 338: - 329 - perhaps in some archaic let
-<br />
282<br />
-<br />
thus opening the view into an abyss of uncertainty<br />
in which the human mind might be helplessly and hope-<br />
lessly lost if he did not in the very next sentence<br />
advance the suggestion that there is a way out of the<br />
dilemma:<br />
One should bear in mind... that there<br />
is no mirage without a vanishing point,<br />
just as there is no lake without a<br />
closed circle of reliable land (93).<br />
Throughout the novel the author has proved that he<br />
is aware of immense fields of reality which Hugh does<br />
not perceive; that he knows not only the surface real-<br />
ity of things, but all the layers behind it, and that<br />
he can also see and understand the underlying design<br />
of a man's life. He has also proved that he is able<br />
to define the relation between dreams and reality. He<br />
knows how dreams originate and what they are made of;<br />
he can trace all the elements that go into them. He<br />
can decipher the anagrams of dreams and twist the<br />
anagrams back into the original words. He can determine<br />
the exact boundaries between reality and dreams. And<br />
he is so sure of his ground that he can determine,<br />
and by means of a stylistic device pin down, the<br />
precise moment at which Hugh's dream ceases to be a<br />
mere dream and, at least <strong>for</strong> Hugh, becomes "reality";<br />
this, he feels, is a triumph of art:<br />
Person, this person, was on the imagined<br />
brink of imagined bliss when Armande, 's<br />
footfalls approached - striking out both<br />
'imagined' in the proof's margin... This<br />
is where the orgasm of art courses through<br />
the whole spine with incomparably more<br />
<strong>for</strong>ce than sexual ecstasy or metaphysical<br />
panic (102).<br />
As in other novels by Nabokov, The Real Life of