''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 253 - but it can also be applied to those parts of the novel which were supposedly written by Kinbote. Just as all sorts of echoes from Nabokov's life (and from Speak, memory) can be traced in new imaginary contexts in his novels, certain elements from the poem (Shade's autobiography) can be recognized in all parts of the commentary, and this strongly suggests that the commentary, the commentator himself and his invention (Zembla) are Shade's creations. There are some seemingly insignificant examples, which yet acquire significance in this connection. There is the waxwing (I, 1) and there is the Red Ad-_ miral butterfly (11,271, IV, 993-995) which reappear as, respectively, the Zemblan sampel(silktail), "the model of one of the three heraldic creatures... in the armorial bearings of the Zemblan king" (73-74), and the harvalda (the heraldic one), which can be recognized in the escutcheon of the Dukes of Payn (172). There is a puzzling remark about the two Rus- sian experts hunting for the Crown Jewels: "One has seldom seen, at least among waxworks, a pair of more pleasant, presentable chaps" (244). It can now be accounted for by Shade's device of introducing into his works things from all spheres of his life. Here he is seen modelling the two on some wax figures he has seen somewhere. The table-turning seLances with an American medium that King Charles has to go through after his mother's death and the spooky messages that come from her (109) seem to have their sources in Shade's experiences at IPH (III, 630ff. ).
- 254 - Shade mentions a famous film: Remorse (11,450), which he and Sybil watched on TV on the night of Hazel's death. The long passage about Charles' and Disa's "calamitous marriage" (207) reads like an outline of the contents of that film (207ff. ). Charles has dreams about their unfortunate relation, and these dreams are of a love "like an endless wringing of hands, like a blundering of the soul through an infinite maze of helplessness and remorse" (210). One is tempted to think that this last word is used deliberately as a clue. One wonders also whether this whole passage (half comic and fantastic in the usual Kinbote style, and half serious) and those dreams, which "transformed the drab prose of his feelings for her into strong and strange poetry" (209). do not ac- tually provide a clue to Kinbote's "drab and unhappy past", which he deliberately "peels off" and "replaces with a brilliant invention" (238). It is not only such commonplace elements that slip from the poem into the story told in the commentary, but very personal experiences, too, reappear there in artistic guise and confirm the theory that this story, no less than the poem, is a creation of Shade's. Emotional experiences that Shade has gone through are given the Zemblan king: like Shade (1,72-73), he has difficulty in evoking the image of h. s father (101). "One picks up minor items at such slowdowns of life" (106), says Kinbote about the king, who, with- out yet knowing of his mother's death, registers every- thing around him with exceptional and unconscious
- Page 209 and 210: - 203 - novels of Sebastian Knight,
- Page 211 and 212: - 205 - All those that knew Sebasti
- Page 213 and 214: - 207 - in his opinion not have for
- Page 215 and 216: - 209 - others as his remoteness an
- Page 217 and 218: - 210 - THEDEFENCE R. H. W. Dillard
- Page 219 and 220: - 212 - his own future, and it beco
- Page 221 and 222: - 214 - Unlike Shade, however, Luzh
- Page 223 and 224: - 216 - has recognized as the basic
- Page 225 and 226: - 218 - The sensitive reader dislik
- Page 227 and 228: - 220 - The individual parts have p
- Page 229 and 230: - 222 - for the overall comic effec
- Page 231 and 232: - 224 - Americans of today. "24 He
- Page 233 and 234: - 226 - learn anything, to wrap it
- Page 235 and 236: - 228 - exhausted. Kinbote uses it
- Page 237 and 238: - 230 - (24-25). He talks about how
- Page 239 and 240: - 232 - "Parents" (1,71), "my bedro
- Page 241 and 242: - 234 - commentary, and they also o
- Page 243 and 244: - 236 - forbidden knowledge of whic
- Page 245 and 246: - 238 - than he thought it was46: B
- Page 247 and 248: - 240 - following the road of its r
- Page 249 and 250: - 242 - actually sees Kinbote, lose
- Page 251 and 252: - 244 - emerges that the man whom h
- Page 253 and 254: - 246 - sions, shows that even the
- Page 255 and 256: - 248 - superficially is about. He
- Page 257 and 258: - 250 - "really" Kinbote who has wr
- Page 259: - 252 - standing' of the poem do no
- Page 263 and 264: - 256 - is left-handed (180) and he
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
- Page 271 and 272: - 264 - even for his own death. It
- Page 273 and 274: - 266 - TRANSPARENT THINGS An old N
- Page 275 and 276: - 268 - the name as if it were simp
- Page 277 and 278: - 270- Armande that has brought him
- Page 279 and 280: - 272 - a conscious effort. Things
- Page 281 and 282: - 274 - intention either to convey
- Page 283 and 284: - 276 - past with utmost precision
- Page 285 and 286: - 278 - Hugh Person ignores a vague
- Page 287 and 288: - 280 - the wall which in his wakin
- Page 289 and 290: - 282 - thus opening the view into
- Page 291 and 292: - 284 - tain moments he positively
- Page 293 and 294: - 286 - We thought that he had in h
- Page 295 and 296: - 288 - The thought throws more lig
- Page 297 and 298: - 290 - That Nabokov does consider
- Page 299 and 300: - 292 - which strangely prefigures
- Page 301 and 302: - 294 - become no doubt a new bible
- Page 303 and 304: - 296 - It probably is Mr. R. 's ph
- Page 305 and 306: - 298 - DESPAIR Despair1, though wr
- Page 307 and 308: - 300 - rendering a certain sound t
- Page 309 and 310: - 302 - I have grown much too used
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254 -<br />
Shade mentions a famous film: Remorse (11,450),<br />
which he and Sybil watched on TV on the night of<br />
Hazel's death. The long passage about Charles' and<br />
Disa's "calamitous marriage" (207) reads like an outline<br />
of the contents of that film (207ff. ). Charles<br />
has dreams about their un<strong>for</strong>tunate relation, and<br />
these dreams are of a love "like an endless wringing<br />
of hands, like a blundering of the soul through an<br />
infinite maze of helplessness and remorse" (210).<br />
One is tempted to think that this last word is used<br />
deliberately as a clue. One wonders also whether this<br />
whole passage (half comic and fantastic in the usual<br />
Kinbote style, and half serious) and those dreams,<br />
which "trans<strong>for</strong>med the drab prose of his feelings <strong>for</strong><br />
her into strong and strange poetry" (209). do not ac-<br />
tually provide a clue to Kinbote's "drab and unhappy<br />
past", which he deliberately "peels off" and "replaces<br />
with a brilliant invention" (238).<br />
It is not only such commonplace elements that slip<br />
from the poem into the story told in the commentary,<br />
but very personal experiences, too, reappear there<br />
in artistic guise and confirm the theory that this<br />
story, no less than the poem, is a creation of Shade's.<br />
Emotional experiences that Shade has gone through<br />
are given the Zemblan king: like Shade (1,72-73), he<br />
has difficulty in evoking the image of h. s father<br />
(101). "One picks up minor items at such slowdowns of<br />
life" (106), says Kinbote about the king, who, with-<br />
out yet knowing of his mother's death, registers every-<br />
thing around him with exceptional and unconscious