''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 215 - pattern of his future himself. He imagines he is a participant in the game of chess that is his life, and tries to trick his opponent: Already the day before he had thought of an interesting device, a device with which he could, perhaps, foil the designs of his mysterious opponent. The device consisted in voluntarily committing some absurd unexpected act that would be outside the systematic order of life, thus confronting the sequence of moves planned by his opponent. It was an experimental defence... (191). But whoever his opponent is will not be fdoled. From what happens it appears that Luzhin's move has been foreseen and taken into account. His defence proves to be erroneous and the development that he has feared is almost brought to its fatal conclusion. It becomes apparent that Luzhin is not so much a player at the board as a piece on the board, moved about at will and with a definite purpose by the mys- terious powers playing the game. His art may, in fact, allow him an insight into the pattern and working of fate, the rules and moves being the same in both. But though he is free to move the pieces on the little board, he has no power to interfere in "the game of the gods" (32), in which he is himself no more than a tiny chessman and in which his fate is shaped. The feeling of absolute helplessness and despair that comes over him with the realization of allows of only one way of action, . this fact namely, "to drop out of the game" (198) in order to be saved. Ironically, the last thing he perceives when bathroom window into eternity, is underlying design does not differ he jumps from his that apparently its at all from what he
- 216 - has recognized as the basic pattern of life: ... the window reflections gathered together and leveled themselves out, the whole chasm was seen to divide into dark and pale squares, and... he saw exactly what kind of eternity was obligingly and inexorably spread out before him (20l). 4-
- Page 171 and 172: - 165 - go about it), behaving as i
- Page 173 and 174: - 167 - infinite trouble what he co
- Page 175 and 176: - 169 - What were the things that r
- Page 177 and 178: - 171 share", as a good biographer
- Page 179 and 180: - 173 - seems to him too colourless
- Page 181 and 182: 175 - parody of what Stegner calls
- Page 183 and 184: - 177 - that lead to it, he is sing
- Page 185 and 186: - 179 - the time during which he li
- Page 187 and 188: - 181 - France. He is tormented by
- Page 189 and 190: - 183 - on the last page of the nov
- Page 191 and 192: - 185 - what he wants to find, that
- Page 193 and 194: - 187 - would not see him. Somewhat
- Page 195 and 196: - 189 - he falls back on passages f
- Page 197 and 198: - 191 - ticism as one possible way
- Page 199 and 200: - 193 - The passages betray not onl
- Page 201 and 202: - 195 - This "mental jerk" grants k
- Page 203 and 204: - 197 - clear, and the harmony and
- Page 205 and 206: - 199 - initiated the insight. In l
- Page 207 and 208: - 201 - himself, and in it V appear
- Page 209 and 210: - 203 - novels of Sebastian Knight,
- Page 211 and 212: - 205 - All those that knew Sebasti
- Page 213 and 214: - 207 - in his opinion not have for
- Page 215 and 216: - 209 - others as his remoteness an
- Page 217 and 218: - 210 - THEDEFENCE R. H. W. Dillard
- Page 219 and 220: - 212 - his own future, and it beco
- Page 221: - 214 - Unlike Shade, however, Luzh
- Page 225 and 226: - 218 - The sensitive reader dislik
- Page 227 and 228: - 220 - The individual parts have p
- Page 229 and 230: - 222 - for the overall comic effec
- Page 231 and 232: - 224 - Americans of today. "24 He
- Page 233 and 234: - 226 - learn anything, to wrap it
- Page 235 and 236: - 228 - exhausted. Kinbote uses it
- Page 237 and 238: - 230 - (24-25). He talks about how
- Page 239 and 240: - 232 - "Parents" (1,71), "my bedro
- Page 241 and 242: - 234 - commentary, and they also o
- Page 243 and 244: - 236 - forbidden knowledge of whic
- Page 245 and 246: - 238 - than he thought it was46: B
- Page 247 and 248: - 240 - following the road of its r
- Page 249 and 250: - 242 - actually sees Kinbote, lose
- Page 251 and 252: - 244 - emerges that the man whom h
- Page 253 and 254: - 246 - sions, shows that even the
- Page 255 and 256: - 248 - superficially is about. He
- Page 257 and 258: - 250 - "really" Kinbote who has wr
- Page 259 and 260: - 252 - standing' of the poem do no
- Page 261 and 262: - 254 - Shade mentions a famous fil
- Page 263 and 264: - 256 - is left-handed (180) and he
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
- Page 271 and 272: - 264 - even for his own death. It
-<br />
215<br />
-<br />
pattern of his future himself.<br />
He imagines he is a participant in the game of chess<br />
that is his life, and tries to trick his opponent:<br />
Already the day be<strong>for</strong>e he had thought of<br />
an interesting device, a device with which<br />
he could, perhaps, foil the designs of his<br />
mysterious opponent. The device consisted<br />
in voluntarily committing some absurd unexpected<br />
act that would be outside the systematic<br />
order of life, thus confronting the sequence<br />
of moves planned by his opponent. It<br />
was an experimental defence... (191).<br />
But whoever his opponent is will not be fdoled. From<br />
what happens it appears that Luzhin's move has been<br />
<strong>for</strong>eseen and taken into account. His defence proves to<br />
be erroneous and the development that he has feared<br />
is almost brought to its fatal conclusion.<br />
It becomes apparent that Luzhin is not so much a<br />
player at the board as a piece on the board, moved<br />
about at will and with a definite purpose by the mys-<br />
terious powers playing the game. His art may, in fact,<br />
allow him an insight into the pattern and working of<br />
fate, the rules and moves being the same in both. But<br />
though he is free to move the pieces on the little<br />
board, he has no power to interfere in "the game of<br />
the gods" (32), in which he is himself no more than a<br />
tiny chessman and in which his fate is shaped.<br />
The feeling of absolute helplessness and despair<br />
that comes over him with the realization of<br />
allows of only one way of action,<br />
. this fact<br />
namely, "to drop out<br />
of the game" (198) in order to be<br />
saved.<br />
Ironically,<br />
the last thing he perceives when<br />
bathroom window into eternity, is<br />
underlying design does not differ<br />
he jumps from his<br />
that apparently its<br />
at all from what he