''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 213 - chess was only an enchanting dream" (105). Cured of a nervous breakdown - the consequence of this obsessional and exhausting preoccupation - Luzhin is for a while obedient to the instruction to regard chess as a "cold amusement", and he is "unable to think of it without a feeling of revulsion" (126). He gently submits to his wife's management of his life, and in a vague, dreamy sort of way even enjoys it. Then, by and by, chess takes hold of him again, more fatally and frighteningly than before. He is vaguely aware that a series of incidents seem to echo certain decisive incidents from his past. He realizes by degrees that this cannot be pure coincidence, but fails at first to see through what he calls the combination. Then, finally, comes a moment when things do fall into place and when the combination reveals itself to him, and this is for him a moment of aesthetic and artistic enjoyment. He feels the same delight he used to experience in connection with mathematics and jigsaw puzzles, but above all with chess. Pride and relief fill him, for he feels he has penetrated a mystery. He has detected the combination and system in the pattern of his life, found a pattern where there did not seem to be one, and where none but himself will see one. He experiences "that physiological sensation of harmony which is so well known to artists" (168), and which foreshadows the "combinational delight" that Shade in Pale Fire experiences when he discovers through his art the pattern and design underlying his own fate.
- 214 - Unlike Shade, however, Luzhin cannot accept what he finds. His delight changes into dread and horror when he realizes that the harmony he has detected is in fact the harmony of chess. Move by move, he finds, awesomely, elegantly, flexibly, the images of his childhood have been repeated (168); just ... as some combination, known from chess problems, can be indistinctly repeated on the board in actual play - so now the consecutive repetition of a familiar pattern was becoming noticeable in his present life (168). He suspects that the repetition will be continued, and he knows that if this happens, it will be fatal, for it will lead on to the same passion and ensuing catas- trophe as before and destroy once more what he has come to call "the dream of life" (190). From the moment he is able to distinguish the com- bination that has been worrying him for some time, his whole life takes on in his mind the semblance of a mon- strous game of chess. Even though he forbids himself to think of actual games, he is able to think only in chess images (190), and even sleep consists of sixty-four squares, a gigantic board in the middle of which, trembling and stark naked, Luzhin stood, the size of a pawn, and peered at the dim position of large pieces, megacephalous, with crowns and manes (186). Dillard's statements describe accurately what Luzhin experiences from now on. Although he has come to under- stand through his art the pattern of events and inci- dents in his life, and although he thinks he knows what it will lead to if it is developed any further, he is yet quite unable to interfere and to form the
- Page 169 and 170: - 163 - tiously follows all the mov
- Page 171 and 172: - 165 - go about it), behaving as i
- Page 173 and 174: - 167 - infinite trouble what he co
- Page 175 and 176: - 169 - What were the things that r
- Page 177 and 178: - 171 share", as a good biographer
- Page 179 and 180: - 173 - seems to him too colourless
- Page 181 and 182: 175 - parody of what Stegner calls
- Page 183 and 184: - 177 - that lead to it, he is sing
- Page 185 and 186: - 179 - the time during which he li
- Page 187 and 188: - 181 - France. He is tormented by
- Page 189 and 190: - 183 - on the last page of the nov
- Page 191 and 192: - 185 - what he wants to find, that
- Page 193 and 194: - 187 - would not see him. Somewhat
- Page 195 and 196: - 189 - he falls back on passages f
- Page 197 and 198: - 191 - ticism as one possible way
- Page 199 and 200: - 193 - The passages betray not onl
- Page 201 and 202: - 195 - This "mental jerk" grants k
- Page 203 and 204: - 197 - clear, and the harmony and
- Page 205 and 206: - 199 - initiated the insight. In l
- Page 207 and 208: - 201 - himself, and in it V appear
- Page 209 and 210: - 203 - novels of Sebastian Knight,
- Page 211 and 212: - 205 - All those that knew Sebasti
- Page 213 and 214: - 207 - in his opinion not have for
- Page 215 and 216: - 209 - others as his remoteness an
- Page 217 and 218: - 210 - THEDEFENCE R. H. W. Dillard
- Page 219: - 212 - his own future, and it beco
- Page 223 and 224: - 216 - has recognized as the basic
- Page 225 and 226: - 218 - The sensitive reader dislik
- Page 227 and 228: - 220 - The individual parts have p
- Page 229 and 230: - 222 - for the overall comic effec
- Page 231 and 232: - 224 - Americans of today. "24 He
- Page 233 and 234: - 226 - learn anything, to wrap it
- Page 235 and 236: - 228 - exhausted. Kinbote uses it
- Page 237 and 238: - 230 - (24-25). He talks about how
- Page 239 and 240: - 232 - "Parents" (1,71), "my bedro
- Page 241 and 242: - 234 - commentary, and they also o
- Page 243 and 244: - 236 - forbidden knowledge of whic
- Page 245 and 246: - 238 - than he thought it was46: B
- Page 247 and 248: - 240 - following the road of its r
- Page 249 and 250: - 242 - actually sees Kinbote, lose
- Page 251 and 252: - 244 - emerges that the man whom h
- Page 253 and 254: - 246 - sions, shows that even the
- Page 255 and 256: - 248 - superficially is about. He
- Page 257 and 258: - 250 - "really" Kinbote who has wr
- Page 259 and 260: - 252 - standing' of the poem do no
- Page 261 and 262: - 254 - Shade mentions a famous fil
- Page 263 and 264: - 256 - is left-handed (180) and he
- Page 265 and 266: - 258 - The sea's a thief, whose li
- Page 267 and 268: - 260 - much a person even on the l
- Page 269 and 270: - 262 - In the relationship between
-<br />
213<br />
-<br />
chess was only an enchanting dream" (105).<br />
Cured of a nervous breakdown<br />
- the consequence of<br />
this obsessional and exhausting preoccupation - Luzhin<br />
is <strong>for</strong> a while obedient to the instruction to regard<br />
chess as a "cold amusement", and he is "unable to<br />
think of it without a feeling of revulsion" (126). He<br />
gently submits to his wife's management of his life,<br />
and in a vague, dreamy sort of way even enjoys it.<br />
Then, by and by, chess takes hold of him again,<br />
more fatally and frighteningly than be<strong>for</strong>e. He is<br />
vaguely aware that a series of incidents seem to echo<br />
certain decisive incidents from his past. He realizes<br />
by degrees that this cannot be pure coincidence, but<br />
fails at first to see through what he calls the combination.<br />
Then, finally, comes a moment when things<br />
do fall into place and when the combination reveals itself<br />
to him, and this is <strong>for</strong> him a moment of aesthetic<br />
and artistic enjoyment. He feels the same delight he<br />
used to experience in connection with mathematics and<br />
jigsaw puzzles, but above all with chess. Pride and<br />
relief fill him, <strong>for</strong> he feels he has penetrated a<br />
mystery. He has detected the combination and system<br />
in the pattern of his life, found a pattern where there<br />
did not seem to be one, and where none but himself will<br />
see one. He experiences "that physiological sensation<br />
of harmony which is so well known to artists" (168),<br />
and which <strong>for</strong>eshadows the "combinational delight" that<br />
Shade in Pale Fire experiences when he discovers<br />
through his art the pattern and design underlying his<br />
own<br />
fate.