''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 211 - seeming coincidences of life lose their quality of fortuitousness and become significant elements in an intricate and logical and purposeful pattern, Shade's "web of sense". Dillard's second statement has to be modified in order to become applicable to Nabokov's work. In the three novels named above he does explore the possibility of discovering the pattern of fate, but with him this possibility is not given to everybody. Only the artist possesses the "creative freedom" of which Dillard speaks; only he has the gift to understand, with the help of his art, the workings of fate, and to see and uncover a purposeful design in what appears to ordinary mortals as, a confused and mad jumble of unconnected coincidences. In Pale Fire and Transparent Things it is the writer's art that makes this possible. In Transparent Things, significantly, the hero himself, a rather ordinary young man, does not see through the pattern of his own fate. It is his creator, the artist, who uncovers this pattern for the reader. In The Defence it is chess that grants the hero an insight into the pattern of his life. Chess is for Nabokov certainly an art form: he refers to it when talking about his conception of the composition of novels3, and in The Defence it is shown to have close affinities to music 4 The three novels also confirm Dillard's third point, and are joined in this by Despair. They all state with great definity that it is impossible for man to shape
- 212 - his own future, and it becomes clear that this is something which is beyond even the artist's range of possibilities. Man cannot take part in "the game of the gods"5 in which his fate is determined, and the even more crucial fact, responsible for the failures of those who are not aware of it, is that the future does not exist; it is "but a figure of speech, a spec- ter of thought. "6 All of this is fairly obvious in The Defence. 7 Luzhin, the hero of the novel (if one can call him a hero) is isolated and uncommunicative as a child, and interested only in those things in which, out of a seeming chaos, some pattern and order is miraculously seen to evolve: mathematics (12,28); jigsaw puzzles, which, when the pieces are properly put together, "formed at the last moment an intelligible picture" (29); Sherlock Holmes stories, which take one "through a crystal labyrinth of possible deductions to one radiant conclusion" (26). He finds the qualities that fascinate him in all these united in chess: their logic (26); the pattern that, although hidden at first, gradually unfolds itself and becomes transparent; and their harmony. By and by he becomes absorbed in chess, to such a degree, in fact, that he becomes unable to cope with life, and for a while loses touch with it altogether. Whereas at first he merely fails to see any longer the boundaries between chess and life, chess gradually becomes an ob- session with him and eventually assumes in his mind the role of life, whereas "everything apart from
- Page 167 and 168: - 161 - a very close one, and it se
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- Page 177 and 178: - 171 share", as a good biographer
- Page 179 and 180: - 173 - seems to him too colourless
- Page 181 and 182: 175 - parody of what Stegner calls
- Page 183 and 184: - 177 - that lead to it, he is sing
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- Page 189 and 190: - 183 - on the last page of the nov
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- Page 193 and 194: - 187 - would not see him. Somewhat
- Page 195 and 196: - 189 - he falls back on passages f
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- Page 199 and 200: - 193 - The passages betray not onl
- Page 201 and 202: - 195 - This "mental jerk" grants k
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- Page 209 and 210: - 203 - novels of Sebastian Knight,
- Page 211 and 212: - 205 - All those that knew Sebasti
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- Page 217: - 210 - THEDEFENCE R. H. W. Dillard
- Page 221 and 222: - 214 - Unlike Shade, however, Luzh
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- Page 225 and 226: - 218 - The sensitive reader dislik
- Page 227 and 228: - 220 - The individual parts have p
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- Page 231 and 232: - 224 - Americans of today. "24 He
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212<br />
-<br />
his own future, and it becomes clear that this is<br />
something which is beyond even the artist's range of<br />
possibilities. Man cannot take part in "the game of<br />
the gods"5 in which his fate is determined, and the<br />
even more crucial fact, responsible <strong>for</strong> the failures<br />
of those who are not aware of it, is that the future<br />
does not exist; it is "but a figure of speech, a spec-<br />
ter of thought. "6<br />
All of this is fairly obvious in The Defence.<br />
7<br />
Luzhin, the hero of the novel (if one can call him a<br />
hero) is isolated and uncommunicative as a child, and<br />
interested only in those things in which, out of a<br />
seeming chaos, some pattern and order is miraculously<br />
seen to evolve: mathematics (12,28); jigsaw puzzles,<br />
which, when the pieces are properly put together,<br />
"<strong>for</strong>med at the last moment an intelligible picture"<br />
(29); Sherlock Holmes stories, which take one "through<br />
a crystal labyrinth of possible deductions to one radiant<br />
conclusion" (26).<br />
He finds the qualities that fascinate him in all<br />
these united in chess: their logic (26); the pattern<br />
that, although hidden at first, gradually unfolds itself<br />
and becomes transparent; and their harmony. By<br />
and by he becomes absorbed in chess, to such a degree,<br />
in fact, that he becomes unable to cope with life, and<br />
<strong>for</strong> a while loses touch with it altogether. Whereas at<br />
first he merely fails to see any longer the boundaries<br />
between chess and life, chess gradually becomes an ob-<br />
session with him and eventually assumes in his mind<br />
the role of life, whereas "everything apart from