''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses
- 206 - edge and understanding,, an insight into the nature of things, and, above all, true knowledge of himself. He undertakes the quest for himself through the fictitious biography. Real insight, however, he finds, cannot be obtained through the traditional methods of biography. They do not lead to more than superficial knowledge. The methods that do not pay attention to this fact and which do not even betrau an awareness on the biographer's part of his shortcomings and limitations, are accordingly parodied and exposed by Sebastian for what he has found them to be: "dead things among living ones; dead things shamming life, painted and repainted, continuing to be accepted by lazy minds serenely unaware of the fraud" (85). And these parodies are "[springboards] into the highest region of serious emotion", for even while exposing and ridiculing established procedures in the quest for knowledge as insufficient and misleading, they contain within themselves Sebastian's question if there is any way at all that leads to real knowledge. How very complex the novel is becomes apparent when one realizes how many of the things that were classed as simply parodistic assume an additional quality when seen in the new light of Sebastian himself being the author of the book about him. Things that appeared as the comically awkward blunders of an in- competent biographer can now be explained by Sebastian's reluctance to disclose the private aspects of his life and to analyse emotional upsets, both of which may
- 207 - in his opinion not have formed part of his real life. This is why the letters in his desk are burnt, and why Clare is not-asked to act as a witness. The fact that in the light of his new knowledge his affair with Nina has lost its significance may account for the parodistic treatment the quest for her receives. On the other hand, those things which should have no part in an objective bi because they may _ography look like mere inventions of the biographer, such as the speculations about significance when seen as Those passages which seem on Sebastian's novels for Sebastian's thoughts, assume coming from Sebastian himself. to prove that V is relying conclusions about their author's life in a way Nabokov disapproves of, lose their tinge of absurdity when it can be stated that it is Sebastian himself who points toH. certain parallels even while objecting to those that Mr Goodman believes he sees. The fact, incidentally, that Sebastian is the author of The Real Life of Sebastian Knight also solves the very puzzling little problem of Mr Silbermann, alias Mr Siller. It now appears that he does not so much step back into life out of The Back of the Moon, but that the "meek little man"-waiting in Sebastian's hall on one occasion (97) here turns up in a second work of Sebastian's (namely The Real Life), in the same way in which some of Nabokov's own charac- ters tend to reappear. Shade in Pale Fire will be seen to transcend the pessimism of Luzhin in The Defence that drives Luzhin
- Page 161 and 162: - 155 - THE REAL LIFE OF SEBASTIAN
- Page 163 and 164: - 157. - consistent set of characte
- Page 165 and 166: - 159 - gathered from various sourc
- Page 167 and 168: - 161 - a very close one, and it se
- Page 169 and 170: - 163 - tiously follows all the mov
- Page 171 and 172: - 165 - go about it), behaving as i
- Page 173 and 174: - 167 - infinite trouble what he co
- Page 175 and 176: - 169 - What were the things that r
- Page 177 and 178: - 171 share", as a good biographer
- Page 179 and 180: - 173 - seems to him too colourless
- Page 181 and 182: 175 - parody of what Stegner calls
- Page 183 and 184: - 177 - that lead to it, he is sing
- Page 185 and 186: - 179 - the time during which he li
- Page 187 and 188: - 181 - France. He is tormented by
- Page 189 and 190: - 183 - on the last page of the nov
- Page 191 and 192: - 185 - what he wants to find, that
- Page 193 and 194: - 187 - would not see him. Somewhat
- Page 195 and 196: - 189 - he falls back on passages f
- Page 197 and 198: - 191 - ticism as one possible way
- Page 199 and 200: - 193 - The passages betray not onl
- Page 201 and 202: - 195 - This "mental jerk" grants k
- Page 203 and 204: - 197 - clear, and the harmony and
- Page 205 and 206: - 199 - initiated the insight. In l
- Page 207 and 208: - 201 - himself, and in it V appear
- Page 209 and 210: - 203 - novels of Sebastian Knight,
- Page 211: - 205 - All those that knew Sebasti
- Page 215 and 216: - 209 - others as his remoteness an
- Page 217 and 218: - 210 - THEDEFENCE R. H. W. Dillard
- Page 219 and 220: - 212 - his own future, and it beco
- Page 221 and 222: - 214 - Unlike Shade, however, Luzh
- Page 223 and 224: - 216 - has recognized as the basic
- Page 225 and 226: - 218 - The sensitive reader dislik
- Page 227 and 228: - 220 - The individual parts have p
- Page 229 and 230: - 222 - for the overall comic effec
- Page 231 and 232: - 224 - Americans of today. "24 He
- Page 233 and 234: - 226 - learn anything, to wrap it
- Page 235 and 236: - 228 - exhausted. Kinbote uses it
- Page 237 and 238: - 230 - (24-25). He talks about how
- Page 239 and 240: - 232 - "Parents" (1,71), "my bedro
- Page 241 and 242: - 234 - commentary, and they also o
- Page 243 and 244: - 236 - forbidden knowledge of whic
- Page 245 and 246: - 238 - than he thought it was46: B
- Page 247 and 248: - 240 - following the road of its r
- Page 249 and 250: - 242 - actually sees Kinbote, lose
- Page 251 and 252: - 244 - emerges that the man whom h
- Page 253 and 254: - 246 - sions, shows that even the
- Page 255 and 256: - 248 - superficially is about. He
- Page 257 and 258: - 250 - "really" Kinbote who has wr
- Page 259 and 260: - 252 - standing' of the poem do no
- Page 261 and 262: - 254 - Shade mentions a famous fil
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206<br />
-<br />
edge and understanding,, an insight into the nature<br />
of things, and, above all, true knowledge of himself.<br />
He undertakes the quest <strong>for</strong> himself through the<br />
fictitious biography. Real insight, however, he<br />
finds, cannot be obtained through the traditional<br />
methods of biography. They do not lead to more than<br />
superficial knowledge. The methods that do not pay<br />
attention to this fact and which do not even betrau<br />
an awareness on the biographer's part of his shortcomings<br />
and limitations, are accordingly parodied and<br />
exposed by Sebastian <strong>for</strong> what he has found them to<br />
be: "dead things among living ones; dead things<br />
shamming life, painted and repainted, continuing to<br />
be accepted by lazy minds serenely unaware of the<br />
fraud" (85). And these parodies are "[springboards]<br />
into the highest region of serious emotion", <strong>for</strong> even<br />
while exposing and ridiculing established procedures<br />
in the quest <strong>for</strong> knowledge as insufficient and misleading,<br />
they contain within themselves Sebastian's<br />
question if there is any way at all that leads to<br />
real<br />
knowledge.<br />
How very complex the novel is becomes apparent<br />
when one realizes how many of the things that were<br />
classed as simply parodistic assume an additional<br />
quality when seen in the new light of Sebastian himself<br />
being the author of the book about him. Things that<br />
appeared as the comically awkward blunders of an in-<br />
competent biographer can now be explained by Sebastian's<br />
reluctance to disclose the private aspects of his life<br />
and to analyse emotional upsets, both of which may