''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 206 - edge and understanding,, an insight into the nature of things, and, above all, true knowledge of himself. He undertakes the quest for himself through the fictitious biography. Real insight, however, he finds, cannot be obtained through the traditional methods of biography. They do not lead to more than superficial knowledge. The methods that do not pay attention to this fact and which do not even betrau an awareness on the biographer's part of his shortcomings and limitations, are accordingly parodied and exposed by Sebastian for what he has found them to be: "dead things among living ones; dead things shamming life, painted and repainted, continuing to be accepted by lazy minds serenely unaware of the fraud" (85). And these parodies are "[springboards] into the highest region of serious emotion", for even while exposing and ridiculing established procedures in the quest for knowledge as insufficient and misleading, they contain within themselves Sebastian's question if there is any way at all that leads to real knowledge. How very complex the novel is becomes apparent when one realizes how many of the things that were classed as simply parodistic assume an additional quality when seen in the new light of Sebastian himself being the author of the book about him. Things that appeared as the comically awkward blunders of an in- competent biographer can now be explained by Sebastian's reluctance to disclose the private aspects of his life and to analyse emotional upsets, both of which may

- 207 - in his opinion not have formed part of his real life. This is why the letters in his desk are burnt, and why Clare is not-asked to act as a witness. The fact that in the light of his new knowledge his affair with Nina has lost its significance may account for the parodistic treatment the quest for her receives. On the other hand, those things which should have no part in an objective bi because they may _ography look like mere inventions of the biographer, such as the speculations about significance when seen as Those passages which seem on Sebastian's novels for Sebastian's thoughts, assume coming from Sebastian himself. to prove that V is relying conclusions about their author's life in a way Nabokov disapproves of, lose their tinge of absurdity when it can be stated that it is Sebastian himself who points toH. certain parallels even while objecting to those that Mr Goodman believes he sees. The fact, incidentally, that Sebastian is the author of The Real Life of Sebastian Knight also solves the very puzzling little problem of Mr Silbermann, alias Mr Siller. It now appears that he does not so much step back into life out of The Back of the Moon, but that the "meek little man"-waiting in Sebastian's hall on one occasion (97) here turns up in a second work of Sebastian's (namely The Real Life), in the same way in which some of Nabokov's own charac- ters tend to reappear. Shade in Pale Fire will be seen to transcend the pessimism of Luzhin in The Defence that drives Luzhin

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206<br />

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edge and understanding,, an insight into the nature<br />

of things, and, above all, true knowledge of himself.<br />

He undertakes the quest <strong>for</strong> himself through the<br />

fictitious biography. Real insight, however, he<br />

finds, cannot be obtained through the traditional<br />

methods of biography. They do not lead to more than<br />

superficial knowledge. The methods that do not pay<br />

attention to this fact and which do not even betrau<br />

an awareness on the biographer's part of his shortcomings<br />

and limitations, are accordingly parodied and<br />

exposed by Sebastian <strong>for</strong> what he has found them to<br />

be: "dead things among living ones; dead things<br />

shamming life, painted and repainted, continuing to<br />

be accepted by lazy minds serenely unaware of the<br />

fraud" (85). And these parodies are "[springboards]<br />

into the highest region of serious emotion", <strong>for</strong> even<br />

while exposing and ridiculing established procedures<br />

in the quest <strong>for</strong> knowledge as insufficient and misleading,<br />

they contain within themselves Sebastian's<br />

question if there is any way at all that leads to<br />

real<br />

knowledge.<br />

How very complex the novel is becomes apparent<br />

when one realizes how many of the things that were<br />

classed as simply parodistic assume an additional<br />

quality when seen in the new light of Sebastian himself<br />

being the author of the book about him. Things that<br />

appeared as the comically awkward blunders of an in-<br />

competent biographer can now be explained by Sebastian's<br />

reluctance to disclose the private aspects of his life<br />

and to analyse emotional upsets, both of which may

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