''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses ''Vladimir Nabokov's Comic Quest for Reality' - Nottingham eTheses

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- 112 - Lolita seems to be maimed: not things only but persons too. There is Miss Opposite, the crippled neighbour, Lolita's almost deaf husband, his friend Bill who has lost an arm in the war; a man wiping Humbert's windshield has a broken nose. A "hunchbacked and hoary Negro" takes Humbert's and Lolita's luggage into the Enchanted Hunters Hotel, and there are the tennisplaying "Boschean cripples". 24 It appears throughout that the world in which Humbert and Lolita move is in the same way "maimed" morally. "But let us be prim and civilized" Humbert Humbert admonishes himself at one point (21). This "civilized" has an ironic ring about it when it is taken to refer to a civilization that accommodates Miss Lester and Miss Fabian, Gaston Godin, Clare Quilty, and Lolita's schoolmates for that matter, without taking offence at their habits or even sharing them. Gaston Godin, suitably placed at Beardsley, with his predilection for little boys, is the favourite of all his neighbours, "crooned over by the old and car- ressed by the young" (179), because he easily manages to fool them all about his infirmity. Fowler sees him as almost representative of the hypocrisy and self- deception which is practised by so many of the other members of society as it emerges from Lo ita: The sentimental gauze which surrounds and disguises Gaston is part of the relentless selfdeception that all philistines practice in this novel;.. hyper-middle class Charlotte; and John Farlowe, solid burgher and anti-Semite; and Mona Dahl... who has already had an affair with a marine; and Mary Lore... who helps Lo escape

- 113 - with Quilty; and, of course, Pr1ýt, the headmistress of Beardsley School... Quilty's case is different. There does not seem to be any attempt at secrecy about his perversion, but there is no suggestion of a scandal either. On the contrary, he is rich, he is a public figure, he has a reputation as a talented playwright. His plays are staged at girls' schools, and his picture is pasted on walls in girls' bedrooms. He knows the corruption of others (of the chief of police for instance) and can there- fore make them his instruments. He has no difficulty finding "friends", ready to join in his "games" and to figure in his films. They know of his criminality and are indifferent to it, just as they are indiffer- ent to his death. Again, Fowler sees all that goes on around Quilty as representative of the attitude of society, "of everything that is not Humbert in this novel. " 26 Thus, apart from the psychoanalytical and the moral approaches being parodied, any moral judgement that might be made about Humbert is ironically turned back on society in much the same way in which the ridicule heaped on Pnin is flung back on the world. Any moral judgement that society might pronounce on Humbert would, indeed, only add to its own hypocrisy. The final irony which adds the supreme grotesque touch to the background of Humbert's story, as it has now emerged, is the fact that even the children are not the innocent creatures Humbert naively believes them to be. He has all his "conventional notions of what twelve-year-old girls should be" (123) disabused

- 112 -<br />

Lolita seems to be maimed: not things only but persons<br />

too. There is Miss Opposite, the crippled neighbour,<br />

Lolita's almost deaf husband, his friend Bill who has<br />

lost an arm in the war; a man wiping Humbert's windshield<br />

has a broken nose. A "hunchbacked and hoary<br />

Negro" takes Humbert's and Lolita's luggage into the<br />

Enchanted Hunters Hotel, and there are the tennisplaying<br />

"Boschean cripples".<br />

24<br />

It appears throughout that the world in which<br />

Humbert and Lolita move is in the same way "maimed"<br />

morally. "But let us be prim and civilized" Humbert<br />

Humbert admonishes himself at one point (21). This<br />

"civilized" has an ironic ring about it when it is<br />

taken to refer to a civilization that accommodates<br />

Miss Lester and Miss Fabian, Gaston Godin, Clare<br />

Quilty, and Lolita's schoolmates <strong>for</strong> that matter,<br />

without taking offence at their habits or even sharing<br />

them.<br />

Gaston Godin, suitably placed at Beardsley, with<br />

his predilection <strong>for</strong> little boys, is the favourite of<br />

all his neighbours, "crooned over by the old and car-<br />

ressed by the young" (179), because he easily manages<br />

to fool them all about his infirmity. Fowler sees him<br />

as almost representative of the hypocrisy and self-<br />

deception which is practised by so many of the other<br />

members of society as it emerges from Lo ita:<br />

The sentimental gauze which surrounds and disguises<br />

Gaston is part of the relentless selfdeception<br />

that all philistines practice in this<br />

novel;.. hyper-middle class Charlotte; and John<br />

Farlowe, solid burgher and anti-Semite; and<br />

Mona Dahl... who has already had an affair with<br />

a marine; and Mary Lore... who helps Lo escape

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