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MEDIA LITERACY AND INTERCULTURAL DIALOGUE<br />

Strategies, Debates and Good Practices<br />

<br />

its source, allowing the human being, or some animals, to take action. However,<br />

not everyone is in full possession of such physical and physiological integrity,<br />

as, for instance, the deaf and the blind.<br />

Generally speaking, the deaf are deprived of one of the senses and that is why<br />

they develop the remaining senses further. An example of compensation is the<br />

blind that has a more attentive hearing sense than usual. As for the deaf, they<br />

may have a more developed tactile sense. In fact, we subscribe to the<br />

hypothesis that the deaf are more aware of sound vibrations because of their<br />

lack of audio perception. The vibration sensation may be less perceived by the<br />

hearing as their attention is usually shifted towards the auditory or audiovisual<br />

message.<br />

4.3. Hypothesis 3: vibration and image<br />

Vibration is an important part of the motivation for the deaf to watch a movie.<br />

The deaf perceive the relationship between vibration and image, establishing a<br />

connection that is comparable to what the hearing do regarding sound and<br />

image.<br />

5. Methodology<br />

According to a popular saying, experience is worth more than science. Indeed,<br />

there has been an ongoing concern with confronting our empirical ideas with<br />

deaf subjects, especially those with the highest level of auditory deficiency.<br />

5.1. Experiment I<br />

In our study of the perception of sound on audiovisual images by deaf<br />

youngsters and its implications on the reading of the image, three deaf<br />

participants watched the movieO menino, a favela e as tampas de panela 1 , by<br />

Braziliandirector Cao Hamburguer (1995). The duration of the movie is 4<br />

minutes and 25 seconds from the beginning until the end credits. The movie<br />

was aired in parts, with and without sound. The projection was in an<br />

auditorium chosen to discriminate the surrounding sounds, so that participants<br />

could easily identify parts with and without sound. The investigation took place<br />

in the auditorium of the Memorial Baptists Church in Brasília, Brazil. Our tools<br />

were the observation of the reactions of the deaf as well as a 4-item<br />

questionnaire. The participants answered the questions using sign language.<br />

The names of the participants will not be disclosed, so we will identify them from<br />

now on with their initials only: MA, JO, GE.<br />

MA: 22 years old, profound bilateral deafness.<br />

1 “The boy, the favela and the pot lids”, in a literal translation.<br />

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