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MEDIA LITERACY AND INTERCULTURAL DIALOGUE<br />
Strategies, Debates and Good Practices<br />
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its source, allowing the human being, or some animals, to take action. However,<br />
not everyone is in full possession of such physical and physiological integrity,<br />
as, for instance, the deaf and the blind.<br />
Generally speaking, the deaf are deprived of one of the senses and that is why<br />
they develop the remaining senses further. An example of compensation is the<br />
blind that has a more attentive hearing sense than usual. As for the deaf, they<br />
may have a more developed tactile sense. In fact, we subscribe to the<br />
hypothesis that the deaf are more aware of sound vibrations because of their<br />
lack of audio perception. The vibration sensation may be less perceived by the<br />
hearing as their attention is usually shifted towards the auditory or audiovisual<br />
message.<br />
4.3. Hypothesis 3: vibration and image<br />
Vibration is an important part of the motivation for the deaf to watch a movie.<br />
The deaf perceive the relationship between vibration and image, establishing a<br />
connection that is comparable to what the hearing do regarding sound and<br />
image.<br />
5. Methodology<br />
According to a popular saying, experience is worth more than science. Indeed,<br />
there has been an ongoing concern with confronting our empirical ideas with<br />
deaf subjects, especially those with the highest level of auditory deficiency.<br />
5.1. Experiment I<br />
In our study of the perception of sound on audiovisual images by deaf<br />
youngsters and its implications on the reading of the image, three deaf<br />
participants watched the movieO menino, a favela e as tampas de panela 1 , by<br />
Braziliandirector Cao Hamburguer (1995). The duration of the movie is 4<br />
minutes and 25 seconds from the beginning until the end credits. The movie<br />
was aired in parts, with and without sound. The projection was in an<br />
auditorium chosen to discriminate the surrounding sounds, so that participants<br />
could easily identify parts with and without sound. The investigation took place<br />
in the auditorium of the Memorial Baptists Church in Brasília, Brazil. Our tools<br />
were the observation of the reactions of the deaf as well as a 4-item<br />
questionnaire. The participants answered the questions using sign language.<br />
The names of the participants will not be disclosed, so we will identify them from<br />
now on with their initials only: MA, JO, GE.<br />
MA: 22 years old, profound bilateral deafness.<br />
1 “The boy, the favela and the pot lids”, in a literal translation.<br />
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