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<strong>com</strong>ing to America. At the time C T. Russell’s mother died a town named Ackley had<br />
been staked out in 1857, but the Civil War had interfered with construction plans. A<br />
Presbyterian congregation had been formed in the area during the early 1860s in the<br />
Ackley area, which indicates some settlers had arrived. What connection did the<br />
Russells have with the Ackleys years before Charles T. and his father married Ackley<br />
sisters? Who are the Ackleys? Maria Ackley, who was Charles T. Russell’s wife, was<br />
well-educated and an excellent writer. Interestingly, in the 19th century she believed a<br />
socialist revolution was <strong>com</strong>ing. She wrote, "This great revolution has not yet <strong>com</strong>e, but<br />
where is the statesman or the intelligent citizen that does not see it <strong>com</strong>ing?" (Russell,<br />
Maria. This Gospel of <strong>The</strong> Kingdom, p. 26.) She was the ghost writer and ghost editor<br />
for much of her husband Charles Taze ‘ s work. Her family was well-off. William Ackley,<br />
the land speculator/seller in Iowa, traces his ancestry back to Prence Doane and<br />
Elizabeth Godfrey. Elizabeth Godfrey in turn was the great-granddaughter of William<br />
Brewster of the Mayflower fame. <strong>The</strong> Ackleys were Puritans to begin with and seem to<br />
have been concentrated in the Connecticut area, and from there their family members<br />
moved out into NY and PA. Another Ackley (1832-1881) at that time was Richard<br />
Thomas Ackley, a Freemason who worked for the Miller, Russell and Company store in<br />
Salt Lake City in 1858 soon after the Mormons built Salt Lake City.<br />
LEADS<br />
Of course, these are all simply tantalizing leads for the investigator but nothing solid.<br />
<strong>The</strong>re seems to be much more to Charles Taze Russell than the little that the public has<br />
been told. In the next few chapters we will attempt to dispel some of the mystery<br />
surrounding the man.<br />
God’s "Anointed Seed"<br />
In 1852, the Joseph Lyttle Russell family had a baby who they gave the same name to<br />
as his uncle had. This baby, named Charles Taze Russell had a brother Frank who was<br />
two years older, but Charles ended up the favorite of his father. Later Charles would<br />
get a sister Margaret M. Both Charles T. and his sister Margaret spoke on various<br />
occasions that his had been chosen before his birth for the work that he was to carry<br />
out.1 Margaret referred to her brother as the greatest man alive "a giant unmatched."<br />
She stated that he had been chosen for his religious work before his birth. Perhaps,<br />
Charles’ Russell family, and his father Joseph L., (like Joseph Kennedy who had goals<br />
for his son to be president) had goals for Charles. If Charles had been encouraged to<br />
meet such expectations and had gone forward, then that could account for his sister’s<br />
great admiration for him. He had fulfilled her father’s wishes. At the Put-In-Bay<br />
Convention his sister Margaret had outlined how God planned and chose her brother.<br />
First God had planted a seed with the early church. But the seed had laid dormant for<br />
centuries. "In due time", she says, the seed of truth grew and was watered according<br />
to God’s plan. During the Dark Ages the seed of truth was barely kept alive waiting for<br />
God’s Chosen One to bring it to fruition. When it was time, God "anointed the eyes" of<br />
her brother at age 17, and "God’s smile of favor rested upon him." Margaret said her<br />
brother was the one, the faithful one who God could depend upon, the "one despite the<br />
burden and heat of the day" would remain faithful to God.2<br />
NOTES<br />
1. C.T. Russell is noted to have privately admitted his belief that he was chosen for his<br />
great work before his birth. <strong>The</strong> Finished Mystery. <strong>The</strong> Watchtower Bible & Tract Soc.<br />
1917, p. 53. A testimony speech given by his sister at the Put-In-Bay Convention where<br />
she said similar things is <strong>com</strong>mented on the <strong>The</strong> Laodicean Messenger, pp. 179-180.<br />
2. <strong>The</strong> Laodicean Messenger, pp. 179-180.<br />
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