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THE UILLEANN PIPES IN IRISH TRADmONAL MUSIC<br />

Uilleann pipes, also known as union pipes or <strong>Irish</strong> pipes, are the specifically<br />

<strong>Irish</strong> form of bellows-blown or elbow-blown bagpipes.<br />

The term 'uilleann pipes' is pronounced 'ill-un pipes' with the stress on<br />

the first syllable. Deriving from the <strong>Irish</strong> uille/uillinn 'elbow' and variously<br />

spelt, it is a modern coinage introduced only at the turn of this century, but<br />

now universally used. The older terms, 'union (bag) pipes' and '<strong>Irish</strong> (bag)<br />

pipes', have been in use since the eighteenth century. The modern name<br />

has been translated into <strong>Irish</strong> as pib uilleann and the instrument is also<br />

referred to in <strong>Irish</strong> by the older piopai, a generic term for pipes.<br />

Bagpipes in General<br />

Bagpipes, classified as wind instruments and reed instruments, essentially<br />

consist of a reeded chanter or melody-pipe, with finger-holes, which is<br />

sounded with air from an attached bag held under the player's arm. In the<br />

older form the bag is inflated through a blowpipe h eld in the mouth.<br />

Almost all bagpipes also have reeded pipes of fixed pitch called drones<br />

which sound continuously with the chanter melody. Bagpipe reeds, made of<br />

cane or other materials, are fixed in the various pipes of the instrument and<br />

produce sound as they vibrate under air pressure. They can be single reeds<br />

(one piece of the material) or double (two pieces bound together). Mouthblown<br />

bagpipes are thought to have originated in the prehistoric period in<br />

the Near or Middle East from which they have spread throughout Europe,<br />

to India and to North Africa. In recent times the Scottish Highland form<br />

has spread throughout the world.<br />

A bellows attached to the player's elbow has been used in Europe for<br />

inflating the bag since at least the sixteenth century, and bellows-blown<br />

forms include the Czech dudy, the French musette, the English Northumbrian<br />

small-pipes and the Scottish Lowland pipes.<br />

The <strong>Irish</strong> Uilleann Pipes<br />

Uilleann pipes differ uniquely from other bellows-blown bagpipes in having<br />

a main chanter range of two octaves and a number of closed chanters called<br />

regulators which can be used in combination for harmonic and rhythmic<br />

accompaniment, and they are almost unique in having the main chanter<br />

closed for almost its entire range, a feature which allows a silence between<br />

notes.


All parts of the instrument, including the reeds, are custom-made, and<br />

the materials now used in its construction are close-grained woods such as<br />

ebony and boxwood for chanter, drones, regulators, etc.; animal skin,<br />

rubber or plastic for the bag, connectors and valves; brass or silver for metal<br />

fittings; and plastic (formerly ivory) for decorative or supporting<br />

components.<br />

A full modern set of uilleann pipes (see drawing) consists of<br />

• an open-ended fixed-pitch wooden chanter of conical bore, fitted<br />

with a double reed, with seven finger-holes in its front and one<br />

thumb-hole in its back. Its diatonic scale is produced by crossfingering.<br />

The bottom note of the chanter is conventionally called D,<br />

whatever its actual pitch. The commonest chanter, a 'concert pitch'<br />

chanter, is 36 cm in length and has as bottom note the D above<br />

middle C. 'Flat sets' are pipes with bottom chanter notes lower than<br />

D: from C sharp to B flat. Bottom chanter notes higher than Dare<br />

sometimes found: E flat or E.<br />

Different numbers of metal keys can be fitted to chanters to<br />

provide chromatic semi tones, but the only one required by the music<br />

normally played on the instrument is that which produces C natural<br />

in the second octave.<br />

Except for the production of its bottom note, the chanter is<br />

normally closed off at its end by being rested on a piece of leather<br />

called the popping strap tied on the knee of the player. This sealing<br />

of the chanter is necessary for the playing of the higher octave which<br />

is partly achieved by 'overblowing' or the exerting of extra pressure<br />

by the elbow on the bag, and it allows an instant of silence to occur<br />

between notes.<br />

• the bag, which is fed with air from the bellows and, which supplies air<br />

to the sounding parts.<br />

• the main stock, a hollow wooden cylinder onto or into which are<br />

fixed the bag, drones and regulators, and which is fed with air from<br />

the bag.<br />

• the three wooden drones, pipes of cylindrical bore, which sound<br />

continuously and are fitted with single reeds: the small or tenor


l. Bag 6. Bass drone<br />

2. Bellows 7. Tenor regulator<br />

3. Main stock 8. Baritone regulator<br />

4. Tenor drone 9. Bass regulator<br />

5. Baritone drone 10. Chanter<br />

After Wilbert Garvin, THE IRISH BAGPIPES: THEIR CONSTRUCTION AND MAINTENANCE<br />

2nd ed., Ballyrnena, 1988, p. 3


drone (tuned in unison with the bottom note of the chanter), the<br />

middle or baritone drone (an octave below the tenor), the big or<br />

bass drone (an octave below the baritone). The drones may be<br />

silenced by the use of a switch on the main stock.<br />

• the three wooden regulators, tenor, baritone and bass, which are<br />

closed fixed-pitch chanters of conical bore fitted with double reeds<br />

and four or five metal keys each of which sounds a note when<br />

pressed. The regulators lie beside each other so as to allow the<br />

playing of simple tonic or dominant chords, or individual notes,<br />

when the keys are activated by the heel of the lower hand or the<br />

fingers of a temporarily free hand. The regulators are only<br />

sometimes used.<br />

The uilleann pipes are a relatively quiet indoor instrument, almost<br />

always played in a sitting position with the bag under one arm and the<br />

bellows under the other; with the left hand, usually, covering the thumbhole<br />

and upper three finger-holes and the right the remaining holes; and<br />

with the drones and regulators lying across the thigh of the player. They<br />

are played by professionals and amateurs, of all social classes, and most<br />

players have been men. They are not very widely played in comparison<br />

with the fiddle and other instruments, probably because they are<br />

relatively expensive to acquire and difficult to play, tune and maintain,<br />

but they have a high status and are played solo more than other<br />

instruments. Learners can begin with bag, bellows and chanter, and add<br />

drones and regulators by degrees. Most music performed on the pipes is<br />

dance music, but played more nowadays for recreational listening than<br />

for dancing, and most pipers also have a repertory of 'slow airs', song airs<br />

played instrumentally.<br />

Style<br />

There are now no regional piping styles, and pipers develop their own<br />

personal styles or imitate the styles of virtuoso players. The melody may be<br />

played with a lesser or greater degree of articulation. The former style,<br />

'open', 'loose', or legato playing, uses the minimum number of fingers<br />

needed to produce a note, while the latter style, 'tight' or non-legato<br />

playing, uses the maximum. Most players use a mixture of the two styles.<br />

The normal melodic ornaments of <strong>Irish</strong> traditional music - grace notes,<br />

rolls and triplets etc. - are used on the pipes, and in addition special<br />

ornaments such as crans, tight triplets, popping, etc. Style also includes<br />

the uses to which the drones and regulators are put.


History<br />

The uilleann pipes are thought to have developed in Ireland in the early<br />

eighteenth century, possibly in the southern half of the country and<br />

probably under the influence of foreign forms, and they gradually replaced<br />

the earlier mouth-blown bagpipes played here since medieval times. The<br />

oboe and German flute, introduced to Ireland in the decades around 1700,<br />

may have had an influence on their development. The instrument was<br />

being referred to as the '<strong>Irish</strong> pipes' by the early 1770s, suggesting that a<br />

distinctly national form had evolved by the mid-eighteenth century, and by<br />

the 1790s it was being called the 'union pipes', seemingly in reference to<br />

the addition of a regulator in the previous decade, or to the union of<br />

drones and regulator in the main stock. It reached its developed form in the<br />

early nineteenth century, when it replaced the harp as the classical<br />

instrument of <strong>Irish</strong> music, and by the mid-century it was being widely played<br />

throughout the country (less widely in the northern counties where the<br />

fiddle was dominant) and even in Britain and the United States.<br />

The social consequences of the Great Famine of the 1840s and the<br />

introduction of mass-produced concertinas and melodeons from Britain<br />

and Germany in the second half of the century almost brought the<br />

instrument to extinction, but it was boosted by the Gaelic Revival movement<br />

of the 1890s and early twentieth century, and clubs were founded in Cork<br />

and Dublin for its promotion. Its fortunes waned again from the War of<br />

Independence until the r'evival of interest in <strong>Irish</strong> traditional music which<br />

began in the 1950s and which still continues. There are now hundreds of<br />

good pipers in Ireland and abroad, and the uilleann pipes are at their<br />

strongest since before the Famine. Detailed studies of piping have been<br />

made, makers of pipes are unable to keep up with demand, and the<br />

instrument is being used in the playing of music other than traditional<br />

music. A specialist international society exists for the promotion of the<br />

pipes: Na Piobairi Uilleann (the Society of Uilleann Pipers), 15 Henrietta<br />

Street, Dublin 1 (tel. 01-730093).<br />

For further details, see 'The Uilleann Pipes: A Listening and Reading List',<br />

available from the <strong>Archive</strong> for a SAE or International Reply Coupon.<br />

© <strong>Irish</strong> <strong>Traditional</strong> <strong>Music</strong> <strong>Archive</strong> / Taisce Cheal Duchais Eireann, 1992.<br />

No 5 of a series of information leaflets.<br />

Available from the <strong>Archive</strong> at 63 Merrion Square, Dublin 2<br />

(tel. 01-619699, fax 01-686260).<br />

Grant-aided by An Chomhairle Ealaion / The Arts Council and the<br />

Arts Council of Northem Ireland.

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