Seminary and Graduate School of Theology - Mundelein Seminary
Seminary and Graduate School of Theology - Mundelein Seminary
Seminary and Graduate School of Theology - Mundelein Seminary
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BI323P<br />
PSALMS (OT) (W/P) (PILGRIMAGE)<br />
This class is a study <strong>of</strong> Hebrew poetic genres as contained in the Book <strong>of</strong><br />
Psalms. Emphasis is on reading the Psalms in their historical <strong>and</strong> literary settings.<br />
Christian usage <strong>of</strong> the Psalms in the Liturgy is also examined. (2 hours)<br />
Nagel<br />
W<br />
BI325<br />
EVANGELIZATION AND CATECHESIS (SPI)<br />
This course begins with an examination <strong>of</strong> the directive documents for evangelization:<br />
Evangelii Nunti<strong>and</strong>i (On Evangelization to the Modern World) by Pope<br />
Paul VI; Redemptoris Missio (On the permanent validity <strong>of</strong> the Church’s missionary<br />
m<strong>and</strong>ate) by Pope John Paul II; <strong>and</strong> Go <strong>and</strong> Make Disciples from the<br />
USCCB. An examination <strong>of</strong> the directive documents for catechesis will focus on<br />
the USCCB documents National Directory for Catechesis <strong>and</strong> “In Support <strong>of</strong> Catechetical<br />
Ministry.” The focus for the course will be on the practical application at<br />
the parish level <strong>of</strong> the theories <strong>and</strong> directives <strong>of</strong> evangelization <strong>and</strong> catechesis.<br />
The course will also examine the theological, pastoral, psychological, <strong>and</strong> cultural<br />
issues to be considered when developing, delivering, <strong>and</strong> evaluating evangelization<br />
<strong>and</strong> catechetical programs <strong>and</strong> processes. This class is a Significant Pastoral<br />
Issues Elective. (PL375)<br />
Wiskus S<br />
BI331<br />
BI339<br />
BI348<br />
WISDOM LITERATURE<br />
This course examines the growth <strong>of</strong> the wisdom literature in the Ancient Near<br />
East, with emphasis upon its appearance <strong>and</strong> literature in Israel. The wisdom<br />
tradition was part <strong>of</strong> the common cultural inheritance <strong>of</strong> the areas, <strong>and</strong> the Hebraic<br />
wisdom cannot be considered apart from its Mesopotamian <strong>and</strong> Egyptian counterparts.<br />
The influence <strong>of</strong> wisdom thought <strong>and</strong> motifs within the New Testament<br />
are also examined. The course concludes with a brief look at the wisdom traditions<br />
<strong>of</strong> the Far East, in particular that <strong>of</strong> Buddhism, <strong>and</strong> the possibilities <strong>of</strong> a<br />
“wisdom bridge” as a basis <strong>of</strong> dialogue between Christianity <strong>and</strong> Far Eastern religions.<br />
Schoenstene S<br />
JEREMIAH (P)<br />
Among the writing prophets <strong>of</strong> the Old Testament, Jeremiah ranks next in importance<br />
after Isaiah. Called to the prophetic ministry in the 13 th year <strong>of</strong> Josiah,<br />
he worked relentlessly to save his people <strong>and</strong> nation from a pending <strong>and</strong> sure<br />
calamity. Jeremiah witnessed the end <strong>of</strong> the kingdom <strong>of</strong> Judah, the destruction <strong>of</strong><br />
Jerusalem <strong>and</strong> <strong>of</strong> the temple. He suffered enormously for the welfare <strong>of</strong> his people.<br />
Akpunonu F<br />
THE BOOK OF EXODUS<br />
Though Yahweh promised Abraham innumerable <strong>of</strong>fspring <strong>and</strong> the L<strong>and</strong>, the<br />
promise was not fulfilled in his days. His descendants migrated into Egypt, grew<br />
in number, were oppressed <strong>and</strong> finally liberated. The Exodus was the constitution<br />
<strong>of</strong> Israelites as a people <strong>and</strong> Yahweh’s promise was fulfilled when he led them<br />
out <strong>and</strong> gave them the L<strong>and</strong>. Yahweh made a covenant with them in preparation<br />
for the new <strong>and</strong> everlasting covenant. The Promised L<strong>and</strong> was a sign <strong>and</strong> a guarantee<br />
<strong>of</strong> the Heavenly Jerusalem.<br />
Akpunonu W<br />
69