Seminary and Graduate School of Theology - Mundelein Seminary

Seminary and Graduate School of Theology - Mundelein Seminary Seminary and Graduate School of Theology - Mundelein Seminary

13.02.2014 Views

Formation Program THE TEN AIMS OF MUNDELEIN SEMINARY FORMATION The primary objective of the Formation Program at Mundelein Seminary is to help prepare men for parish priesthood. The seminary seeks to develop true pastors, mature and holy men, who will live, work, and pray with the people they serve in parish ministry. To that end, we pursue the following 10 aims: 1. To help the seminarian develop a vital SPIRITUAL LIFE appropriate to one preparing for ministerial priesthood of Jesus Christ, Priest, Prophet and King. To grow in his priestly identity as beloved child of God, disciple of Jesus Christ, and one called to loving service of God’s people. To develop a sense of mission which flows from the man’s identity. To develop a lively personal and liturgical prayer life. Tomorrow’s priests must be men of prayer, of an active intellectual life and of a sincere and heartfelt love for God’s people. To that end, the seminary fosters growth in prayer, and a love of study, in many ways. The Eucharist is the center of all Christian formation and the core of priestly formation. Attendance at daily Eucharist is required for the entire seminary community. The Liturgy of the Hours is the official prayer of every diocesan priest. Seminarians are taught the “why” and “how” of the Liturgy of the Hours and they are encouraged to make the Liturgy of the Hours their special prayer with and for the Church. The Program of Priestly Formation prescribes gradual practice of all the Hours; by third year of theology, all should be regularly praying all five hours. Spiritual direction is an essential part of the Formation Program of the seminary. It is a safe and confidential internal forum in which a man may discuss his spiritual life, primary goals of which are growing intimacy with and freedom in the Lord. Any life experiences, good or bad, positive or negative, lifegiving or challenging can be the “stuff” of spiritual direction. The seminarian chooses his own spiritual director and meets every two weeks with this priest. The spiritual director cannot participate in any seminary feedback or evaluative process for his directees. The sacrament of Reconciliation is an im- portant element in the life of every priest and seminarian. The sacrament is available to every seminarian on a weekly basis. Seminarians are encouraged to avail themselves of the sacrament with regularity. In addition, there are communal celebrations of Reconciliation in preparation for Christmas and Easter. The sacrament is always available on a personal basis to the seminarians with any priest, with the exception of the rector. Spiritual retreats are a constitutive element of every seminarian’s life. A five-day oncampus preached retreat begins the fall quarter for Pre-Theologians, 1st Theologians, and 2nd Theologians. Upon their return from the Pastoral Internship, the 3rd year theologians experience a five-day directed retreat. There are retreats prior to reception of the diaconate and the priesthood. In addition, each separate living area or “cam” has an overnight retreat during the year. There also can be small group or individual retreats conducted during the year. Mornings of Prayer and recollection are conducted once each quarter. A Day of Prayer marks our patronal feast of the Immaculate Conception. Seminarians are encouraged to dedicate one hour to personal prayer each day, at least some of that time before the Blessed Sacrament. Attendance is required by all at the Wednesday morning holy hour before the exposed Blessed Sacrament; Morning Prayer and Benediction conclude the time. Each Sunday evening, the Blessed Sacrament is exposed for adoration between 7:00 p.m. and 9:00 p.m. That time concludes with Night Prayer and Benediction. Each day every seminarian should spend time in personal devotional prayer, in reading scripture, praying in the presence of the Blessed Sacrament and in cultivating a devotion to Mary. Communal rosary is available each Monday, Tuesday, Thursday and Friday evening at 6:30 p.m.; these are led by the respective cams. Each of the six years has its own class formation program into which are built elements of prayer, reflection on the Scriptures, presentations and small group work. Faith sharing is encouraged in many of these meetings. Since the study and the incorporation of Scripture is of primary importance for 42

priests, each seminarian is expected to learn how to pray the Scriptures. Opportunities for such prayer are built into class formation sessions and seminary retreats. 2. To help the seminarian develop the necessary HUMAN qualities and virtues in the seminarian so that he is able to serve as a “a bridge to Christ” (PDV 43) as a diocesan priest, demonstrating in particular affective and psycho-sexual maturity as well as the ability to form positive relationships with a wide range of people appropriate to one called to live a chaste, celibate life. To help men become men of COMMUNION, men of PASTORAL CHARITY. Seminary community life, “the matrix of formation,” should promote this human growth. While at Mundelein, each seminarian is expected to volunteer for various tasks and responsibilities in the community. At times, he will be asked to take on specific responsibilities by the rector or by members of the faculty. A seminarian must assume personal responsibility for his formation. This means that, while many opportunities for individual and group formational experiences are presented to him, ultimately he alone determines how deeply he will allow these experiences and these opportunities to prepare him for priesthood. The hope is that he will grow in this sincere spirit of self-motivation which will be very essential to his life as a diocesan priest. Each candidate for the priesthood has a “formation advisor” from the formation faculty during his years in the seminary. The formation advisor works with the man in the external forum. The two meet together at least twice a quarter and whenever necessary. The formation advisor is both a helpful guide for the man and also a person of accountability. Together they work out an agreement or covenant at the beginning of each year outlining the expectations of the seminary and a man’s personal goals for his formation. This covenant and how it is carried out is shared with those responsible for the man’s training. To this end, the formation advisor meets with the man’s vocation director during the year. The formation advisor also writes up a review of the man’s progress towards priesthood at the end of each year. This report is shared with the rector, the man’s bishop, his vocation director and the man himself. There are a variety of accountability factors during a man’s stay at the seminary. Each man receives feedback from both peers and faculty on a number of occasions throughout his years here. He also has an opportunity to offer feedback to the seminary itself along the way. In Pre-Theology I, at the end of the year, men receive specific feedback from their peers and from their field experience ministry and are expected to evaluate their own year as well in a written statement. They share all this information with their advisor. In Pre-Theology II, the men receive feedback from their field education supervisor, from their mission trip supervisor, from their cam director and four cam brothers, and finally from a professor of their choice. At the end of the year, the men are also expected to write a year end self-evaluation. All of the feedback is shared with their advisor. In First Theology, the men undergo endorsement, a process by which peers and faculty state whether they think the men are fit to go on to Second Theology. They also receive specific written feedback from both peers and faculty, whom they choose, as to how they are seen and what they need to do to continue to grow and develop. At the end of the year, they write their own summary of how the year has gone for them. They are encouraged to share all of this with their spiritual director and advisor. In Second Theology, men also undergo the endorsement process. In addition, they are evaluated at the end of their pastoral intensive by their work supervisor and by those with whom they worked in the parish. In Third Theology, the men once again go through the endorsement process in the spring quarter. (If a man is to be ordained to the diaconate prior to his return in fourth year, he will also go through the certification process in the spring quarter of third year.) In addition, they receive feedback from selected peers and faculty. Each man prepares an end of the year 43

priests, each seminarian is expected to<br />

learn how to pray the Scriptures. Opportunities<br />

for such prayer are built into class<br />

formation sessions <strong>and</strong> seminary retreats.<br />

2. To help the seminarian develop the necessary<br />

HUMAN qualities <strong>and</strong> virtues in the<br />

seminarian so that he is able to serve as a “a<br />

bridge to Christ” (PDV 43) as a diocesan<br />

priest, demonstrating in particular affective<br />

<strong>and</strong> psycho-sexual maturity as well as the<br />

ability to form positive relationships with a<br />

wide range <strong>of</strong> people appropriate to one<br />

called to live a chaste, celibate life. To help<br />

men become men <strong>of</strong> COMMUNION, men <strong>of</strong><br />

PASTORAL CHARITY. <strong>Seminary</strong> community<br />

life, “the matrix <strong>of</strong> formation,” should promote<br />

this human growth.<br />

While at <strong>Mundelein</strong>, each seminarian is<br />

expected to volunteer for various tasks<br />

<strong>and</strong> responsibilities in the community. At<br />

times, he will be asked to take on specific<br />

responsibilities by the rector or by members<br />

<strong>of</strong> the faculty.<br />

A seminarian must assume personal<br />

responsibility for his formation. This<br />

means that, while many opportunities for<br />

individual <strong>and</strong> group formational experiences<br />

are presented to him, ultimately he<br />

alone determines how deeply he will allow<br />

these experiences <strong>and</strong> these opportunities<br />

to prepare him for priesthood.<br />

The hope is that he will grow in this sincere<br />

spirit <strong>of</strong> self-motivation which will be<br />

very essential to his life as a diocesan<br />

priest.<br />

Each c<strong>and</strong>idate for the priesthood has a<br />

“formation advisor” from the formation<br />

faculty during his years in the seminary.<br />

The formation advisor works with the<br />

man in the external forum. The two meet<br />

together at least twice a quarter <strong>and</strong><br />

whenever necessary. The formation advisor<br />

is both a helpful guide for the man<br />

<strong>and</strong> also a person <strong>of</strong> accountability. Together<br />

they work out an agreement or<br />

covenant at the beginning <strong>of</strong> each year<br />

outlining the expectations <strong>of</strong> the seminary<br />

<strong>and</strong> a man’s personal goals for his formation.<br />

This covenant <strong>and</strong> how it is carried<br />

out is shared with those responsible<br />

for the man’s training. To this end, the<br />

formation advisor meets with the man’s<br />

vocation director during the year. The<br />

formation advisor also writes up a review<br />

<br />

<br />

<br />

<br />

<br />

<br />

<strong>of</strong> the man’s progress towards priesthood<br />

at the end <strong>of</strong> each year. This report is<br />

shared with the rector, the man’s bishop,<br />

his vocation director <strong>and</strong> the man himself.<br />

There are a variety <strong>of</strong> accountability factors<br />

during a man’s stay at the seminary.<br />

Each man receives feedback from both<br />

peers <strong>and</strong> faculty on a number <strong>of</strong> occasions<br />

throughout his years here. He also<br />

has an opportunity to <strong>of</strong>fer feedback to<br />

the seminary itself along the way.<br />

In Pre-<strong>Theology</strong> I, at the end <strong>of</strong> the year,<br />

men receive specific feedback from their<br />

peers <strong>and</strong> from their field experience<br />

ministry <strong>and</strong> are expected to evaluate<br />

their own year as well in a written statement.<br />

They share all this information<br />

with their advisor.<br />

In Pre-<strong>Theology</strong> II, the men receive<br />

feedback from their field education supervisor,<br />

from their mission trip supervisor,<br />

from their cam director <strong>and</strong> four cam<br />

brothers, <strong>and</strong> finally from a pr<strong>of</strong>essor <strong>of</strong><br />

their choice. At the end <strong>of</strong> the year, the<br />

men are also expected to write a year<br />

end self-evaluation. All <strong>of</strong> the feedback is<br />

shared with their advisor.<br />

In First <strong>Theology</strong>, the men undergo endorsement,<br />

a process by which peers<br />

<strong>and</strong> faculty state whether they think the<br />

men are fit to go on to Second <strong>Theology</strong>.<br />

They also receive specific written feedback<br />

from both peers <strong>and</strong> faculty, whom<br />

they choose, as to how they are seen<br />

<strong>and</strong> what they need to do to continue to<br />

grow <strong>and</strong> develop. At the end <strong>of</strong> the<br />

year, they write their own summary <strong>of</strong><br />

how the year has gone for them. They<br />

are encouraged to share all <strong>of</strong> this with<br />

their spiritual director <strong>and</strong> advisor.<br />

In Second <strong>Theology</strong>, men also undergo<br />

the endorsement process. In addition,<br />

they are evaluated at the end <strong>of</strong> their<br />

pastoral intensive by their work supervisor<br />

<strong>and</strong> by those with whom they worked<br />

in the parish.<br />

In Third <strong>Theology</strong>, the men once again<br />

go through the endorsement process in<br />

the spring quarter. (If a man is to be ordained<br />

to the diaconate prior to his return<br />

in fourth year, he will also go through the<br />

certification process in the spring quarter<br />

<strong>of</strong> third year.) In addition, they receive<br />

feedback from selected peers <strong>and</strong> faculty.<br />

Each man prepares an end <strong>of</strong> the year<br />

43

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