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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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6o<br />

INTRODUCTION<br />

None the less, I do not think that these are fragments <strong>of</strong> a close translation <strong>of</strong><br />

the Book <strong>of</strong> Watchers grouped with the 'Book <strong>of</strong> Noah' fragment <strong>of</strong> En.<br />

106-7; the parallel passages differ too much.^ Neither is it possible to vouch<br />

for the exact equivalence between the Hebrew texts <strong>of</strong> horoscopes and physiognomical<br />

predictions contained in 4QI862 and the horoscope <strong>of</strong> Noah<br />

(followed by other horoscopes ?) in the <strong>Aramaic</strong> 'Book <strong>of</strong> Noah' (see above,<br />

P- 56).<br />

2. It is not certain that there ever existed any other literary compositions<br />

attributed to <strong>Enoch</strong> beyond the five which are the subject <strong>of</strong> this study. A fine<br />

fragment from <strong>Cave</strong> 4 <strong>of</strong> <strong>Qumran</strong> (4Q246) retains one and a half columns<br />

<strong>of</strong> a small scroll <strong>of</strong> nine lines. It recounts succinctly, in <strong>Aramaic</strong>, the vicissitudes<br />

<strong>of</strong> Seleucid domination and passes on to an apocalyptic section with<br />

the phrase: Di7 Dip** 'until the People <strong>of</strong> God rise' (ii 4). Now, at i i<br />

we find the passage K^'DHD Ulp ^D3 m!2? ''ni^[S7, followed by a direct<br />

address to God, yiW), 'and your years' (line 2), nnS 'you' (line 3), etc.<br />

At the beginning <strong>of</strong> the phrase quoted we must understand something<br />

like: '[and the terror] settled on him' (cf. Dan. 10: 7). <strong>The</strong> expression which<br />

follows, 'he fell before the throne', reminds us <strong>of</strong> En. 14: 24: 'And I, until<br />

this moment, I was cast down upon my face, trembling ...' (before the divine<br />

throne in the heavenly palace, 14: 18-20).^ It is not necessarily <strong>Enoch</strong>, however,<br />

that the author <strong>of</strong> this <strong>Aramaic</strong> apocalypse makes approach the throne<br />

<strong>of</strong> God; it may be another visionary <strong>of</strong> sacred history, such as Levi, Moses,<br />

Elias, or Daniel, or even an angel.^<br />

<strong>The</strong>re are the following mentions <strong>of</strong> <strong>Enoch</strong> in <strong>Qumran</strong> manuscripts so<br />

far published:<br />

A long discourse <strong>of</strong> <strong>Enoch</strong> on the birth <strong>of</strong> Noah in iQGenAp (see above,<br />

PP- 55-6).<br />

A description <strong>of</strong> literary activity by <strong>Enoch</strong> in a Hebrew fragment related<br />

to the book <strong>of</strong> Jubilees (quoted above, p. 12).<br />

' For the relation <strong>of</strong> this manuscript, <strong>of</strong> ^ Cf. the description <strong>of</strong> the throne in 4QEniQGenAp,<br />

and <strong>of</strong> En. 106^ to the *Book <strong>of</strong> Giants^; this is to be distinguished from the<br />

Noah', see above, pp. 55-6. thrones <strong>of</strong> the Last Judgement, Dan. 7: 9-10<br />

* J. M. Allegro, DJD v, pp. 88-91 and and in 4QEnGiants^, below, p. 305.<br />

pi. XXXI; cf. J. Strugnell, Revue de <strong>Qumran</strong>, * <strong>The</strong>re is in fact a document <strong>of</strong> 4Q entitled<br />

1970, pp. 274-6 and, for the bibliography, *Book <strong>of</strong> the Words <strong>of</strong> Michael' (cf. below,<br />

J. A. Fitzmyer, Catholic Biblical Quarterly, p. 91).<br />

31 (1969), 70-1.

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