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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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THE EPISTLE OF ENOCH 47<br />

(Xn''3; En. 89: 50, 54, 56, 66, 72 and 90: 28, 29, 33, 36). Moreover, the<br />

quotation <strong>of</strong> Barn. 16: 5 is a conglomerate <strong>of</strong> expressions scattered all over<br />

our <strong>Enoch</strong>ic writing. <strong>The</strong> phrase 'the Lord (<strong>of</strong> the Sheep) delivers the Sheep'<br />

occurs in En. 89: 56 and 74; 'delivering for destruction' in 89: 63, 70, 74;<br />

'the slaughter (<strong>of</strong> the Sheep) in their pastures (K^'SItt)' in 89: 54; the abandonment<br />

and destruction <strong>of</strong> the House and <strong>of</strong> the Tower in 89: 56 and 66.<br />

<strong>The</strong> term 'enclosure, sheepfold' (Eth. ^asad^ Gr. /xavSpa, Aram. XT'!)<br />

designates 'the Promised Land' in En. 93: 6; the same word is used, in<br />

a quite different context, in 86: 2 and 89: 34-5.<br />

<strong>The</strong> influence <strong>of</strong> <strong>Enoch</strong>ic writings, and <strong>of</strong> the book <strong>of</strong> Daniel, on subsequent<br />

apocalyptic literature, Jewish and Christian, does not need to be<br />

proved. Thus, for example, an allusion to En. 90: 22-5 can be detected in the<br />

Apocalypse <strong>of</strong> Elijah, the Coptic version <strong>of</strong> which is partly overlapped by a<br />

fragment <strong>of</strong> papyrus <strong>of</strong> the fourth century: 'He shall judge the shepherds <strong>of</strong><br />

the people, he shall require <strong>of</strong> them all that the flock has done; they will be<br />

delivered to him without rusey TToiyievas rov \Xaov , . .] r7]v v<strong>of</strong>jLrjv t[. . .] dvev<br />

86X0V .. [...].' <strong>The</strong> text goes on: 'When Elijah and <strong>Enoch</strong> descend, they will<br />

devour the flesh <strong>of</strong> the worlds they will take up the spiritual flesh, and they<br />

will pursue the son <strong>of</strong> unrighteousness': ore ^HXeias Kal *Ev[KovaLV rov vlov rrjs dSiKcas].^<br />

In the language <strong>of</strong> later apocalyptic writings, however, it is not easy to<br />

determine the direct borrowings from a given apocalypse. <strong>The</strong>mes such as<br />

the slaughter <strong>of</strong> the wicked by the sword which has descended from heaven,<br />

or that <strong>of</strong> the judgement in the midst <strong>of</strong> the earth, which are found, for<br />

example, in Lactantius, Inst, div: vii. 19, 5 (ed. Brandt, p. 645), could well<br />

come from En. 90:19 and 26 (Charles, p. xc), but no doubt through successive<br />

intermediaries, beginning with Jub. 5: 9 and 8: 19, passing through the<br />

Sibylline Oracles, and so on.<br />

<strong>The</strong> fifth and last section <strong>of</strong> the Ethiopic Book <strong>of</strong> <strong>Enoch</strong> (En. 91-108) in<br />

ancient times certainly had the title Epistle <strong>of</strong> <strong>Enoch</strong>, according to the<br />

evidence <strong>of</strong> the subscription in the Chester Beatty-Michigan papyrus (CM),<br />

^EmaroXr] 'EvcoXj a title repeated in the text itself, rrjs emaroXrjs ravrrjs (En.<br />

100: 6).2 In the fragmentary material <strong>of</strong> <strong>Qumran</strong> <strong>Cave</strong> 4 this document is<br />

represented by two manuscripts, En« and En^ the first <strong>of</strong>fering a substantial<br />

' See Wessely, PO xviii, 3 (1924), 487-8 ^ *<strong>of</strong> this book* E; see also below, note to<br />

[263-4] and Steindorff, Die Apocalypse des En* i ii 21.<br />

Elias in TU, N.F. ii. 3, 1899.

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